After more than half a year of careful grooming of Xiong Er, Hou Zi finally obtained a relatively peaceful cultivation environment. With such operations, the status of the three of them in the town is no longer so dispensable. Who can
Everyone knew that the three envoys were not characters who could be fooled, and the entire environment began to become more orderly.
All of this is meaningful, at least I feel at ease, and I won't be said to be a vegetarian.
He became quiet, and so did Lantern and Zhisun, no longer caring about the disturbances in the outside world, because they all knew that only when they were strong could they be qualified to participate, otherwise it would be a joke.
Two years passed in a hurry. On this day, Hou Zi came to Jishan again. This was already his fifth time in Xiong'er in the past three years. It was not because he wanted to find Gusou to repay his kindness, nor was it because of Stone Spirit Milk.
, but he really thinks this place is magical.
Did Gusou's arrival change this place? Or did the magic here attract Gusou, he didn't know. But he vaguely knew something about the situation in Anhe. The Wu clan stepped up the integration of the loose cultivators in Anhe, and some
The monks who did not want to be restrained left one after another. This was probably the reason why Gusou came here.
Among the five times, the first time was to search for someone, and the second time was to accompany Xiang Zhi to inquire about the realm. The remaining three stays were longer each time, three days, ten days, and one month, which allowed him to touch a trace of his own Qiaoyin.
Opportunity.
He felt that his Hashihiki was not limited to location or environment, but a time accumulation of natural changes. With this accumulation, his Zifu Gladiolus began to undergo slight changes.
Why is this? He doesn't quite understand.
Is it the jadeite that creates the magic of his eyes, allowing him to understand the changes in the four seasons?
Did the psychic cave allow him to understand the secrets of heaven and earth in a short period of time?
He didn't know, but he knew very well that what brought him this change was inseparable from the Anhe Taoism; it was the Muzi Kung Fu given to him by Taoist Chongling, the opportunity of Fei Lengquan that he pointed out, and the strange Anhe.
and the opportunity provided by the elders to enter the psychic cave.
When the low-lying mission became difficult and the family began to falter, this bond slowly began to take effect through other means, which made him even more unable to forget his original intention.
Is returning to Taoism my original intention?
In the process of constant searching and trying, he gradually discovered that his bridge was not a specific thing; it was difficult to describe this feeling, but that's what he thought.
How to prove this? He decided to practice in Jishan for a year and witnessed with his own eyes the changes in the four seasons of nature during this year, including dryness and prosperity, cold and heat, green and yellow.
Hashibiki is time changing? Vicissitudes of life?
This kind of realization can actually be achieved in any wilderness, as long as he walks out of the room; but he still feels that it is more suitable to be in Jishan, because it is different here.
It is also a natural change, but because there are spiritual veins underground, it is more suitable for the perception of practitioners.
He had been preparing for this day for a long time, and all the external objects were ready. He felt that if his guess was correct, then the first time he crossed the bridge would probably be the same as when Xiang Zhi asked him in Rongdong.
They rush into the realm without hesitation, and the monks are very confident in their intuition.
The first time is also the one with the highest probability of success.
He chose the time to enter the mountain in early summer, which is also particular; in summer, everything is in full bloom and the vitality is the strongest, which is conducive to perception. Moreover, the final stage of the realization of the four seasons in the coming year is the spring when everything revives, which is suitable for the gladioli in the Zi Mansion.
Sprout.
He didn't say hello to his two colleagues, because these two guys were a step ahead of him and they didn't know where they went; everyone had their own way and their own opportunities; but they had a common intuition: the time was almost up.
Hou Zi found an excellent place, on a protruding boulder halfway up the mountain. Looking around, he saw a broad mountain view, dense forests and green grass. The mountains looked colorful from a distance, but the water was silent up close.
He has never tried to sit and forget for such a long time. It's not that he can't, but that he doesn't want to. As a practitioner, you have to take this step.
He bowed respectfully to the mountain and then sat cross-legged on the rock. There was no owner here, but there was always someone who came first. Since Gusou didn't show his face, he could only mean it.
Don't fall into concentration first, but calm your mind and reflect on the ins and outs of doing this.
Hashibiki, he has seen too many miraculous experiences of his predecessors in the past few years. He can sum it up in one sentence: The world is so big that everything cannot be ignored.
The stone spirit milk chosen by Xiang Zhiwen is only the most common one, and is also the choice of most monks. It is to use some kind of spiritual object to stimulate the spiritual plants in Zifu. Stone spirit milk is just one of them, and there are various
Planting things from the Five Elements, bones and teeth of monsters and beasts, plant roots and flower stems, and some people even directly use spiritual stones as bridge guides. There is no fixed number, just suit it.
There are also a small number of monks who use more advanced bridges. They do not use physical objects, but use perception as a guide; for example, some people can watch the tide and fill the Purple Mansion, some can understand the clouds, some can watch the breeze, and some can enjoy the spring rain.
...They are all ways to create a bridge between the exterior scenery and the Zi Mansion.
This includes the application of the Great Avenue of Heaven and Earth.
Theoretically, it is impossible for low-level monks to be involved in the understanding of the Great Dao. This requires a very high level and is not even within the scope of the Jindan monks. The lower limit of the application of the Great Dao is at least Yingbian. This is common sense recognized by the cultivation world.
But there is no fixed number for cultivation, everything changes. Taoist books also briefly mentioned that a great change occurred in the world more than a thousand years ago, which affected all aspects of the entire world. Because the Splendid Continent began to revive, the traces of the Tao became even more
The popularity of it has resulted in the fact that even at the most basic entrance to the entrance, some people have vaguely grasped the context of the avenue.
Of course, once you get it, you need to truly understand, become familiar with it, master it, and transform this understanding into something of your own that can be used in practice and combat. You still have to follow the ancient rules of cultivation, and infant transformation is the threshold.
Just as a frog at the bottom of a well can never understand the outside world, how can it truly understand it if it does not jump out of the well and cannot see the outside world? The same goes for humans. Only infant monks can break away from the shackles of the Splendid Continent and stand in the universe from a cosmic perspective.
Seeing the world is the cornerstone of Dao ability.
Therefore, in the world of cultivation, people often divide the realm of Tongxuan into two types. Those who use physical objects as a guide are called Hinayana guides, and those who use perceptions as a guide are called Mahayana guides. Although the world of cultivation has never made it clear, these two methods
There are high and low levels. Monks who reach higher realms through Mahayana tend to have stronger potential, which becomes more obvious the further they go.
But unless the monks themselves admit it, most people will not reveal their secrets easily. When they enter the realm, are they Hinayana Yin or Mahayana Yin?
The common mentality is, guess what?
Everyone knows that hiding one's clumsiness is the best way to protect oneself; for example, although Li Chuping gave him a lot of detailed information, he did not mention a word about the bridge he finally used to lead to the situation. That's it. mentality.
How many spiritual stones are there in the treasure gourd? No one will tell others for fear that they will borrow it.
Whether it is Tongxuan in Mahayana Yin or not is related to the choice and power of martial arts. It is a trump card in battle, and no one is willing to show it to others easily.
