Hou Zi's mentality has never been that of a very ambitious person. What he pursues is the success rate. Whether it is Hinayana or Mahayana introduction, he actually doesn't care.
From a probability point of view, a Tongxuan monk is basically one in a hundred among the monks. If you look at the entire human group, he is one in a million. Compared to six years ago when he was still a criminal in Fufeng City, he is satisfied.
His typical cultivation mentality is to eat from a bowl and look into the pot, no matter how far away he is, not even seeing clearly; he is just preparing for the next step, and as for the next step, that is a matter for the future.
So, he kept looking for the Hinayana guide and kept trying. It wasn’t until he couldn’t find it after searching for several years that he realized that his path was actually on the Mahayana guide?
His principle is to work hard to achieve the next goal, rather than how ambitious the goal is.
His original intention was in the pot beside him, so he did not dare to compliment Xiang Zhiwen's original intention and views.
[Minutes of Corridor Bridge] There is a saying that... dampen its sharpness, resolve its confusion, harmonize its light, and become the same as its dust, this is called "Xuan Tong".
[How to Create an Alchemy Cauldron] Reveals that... the grains stop cooking, eat the clouds and drink the dew, and return to the natural state. The lead produces five colors, and the mercury emits three rays, which shows the origin of the great elixir. Open the red door, jump out of the purple mansion, and fly in
In the Jade Toad Palace, the yin and yang are combined in the divine furnace to cook the awe-inspiring body. The void responds internally and remotely senses the divine light...
The meaning of these words is that every pass on the road of spiritual practice, on the surface, is a qualitative improvement, but in fact it is to compensate for the weakest shortcomings of the practitioner; this is especially true at the pass between entering the Tao and non-Tao.
It manifests itself in two aspects. One is the external aspect, which means that the spiritual power of the Dantian can no longer support the further development of the monks, so it is imperative to convert the spiritual power into magic power.
There is another kind of inner phase, which is spiritual. It is something in the dark that is difficult to explain in words. The specific manifestation of it in Hou Zi is because he killed too much in the way of cultivation, so the way of heaven is in Tongxuan.
This level provides him with a bridge to understand the birth and death of nature, in order to balance the sadistic nature of the cultivator.
In the same way, if a monk has a gentle temperament and cultivates his character, he may need a more intense environment, a kind of turbulent bridge, which is a kind of complementarity, one of the countless balances when the way of heaven is running.
, maybe not everyone, but most of them.
In Hou Zi's feeling, his qiaoyin is extremely unusual. It seems that he has not found it in any classics. Whether this is actually the case, he still needs to put his feelings into reality. There is no other way. This
It is not a problem that can be solved by deduction, it can only be solved by practice.
Using energy on the eyes to open the purple eyes, this skill has really never been used in actual combat since he mastered it. For those disciples who are also in the Tongxuan realm, their limited magical abilities are not needed.
Turning on the Eye Purple, but it was useless when fighting with a master above Tongxuan. He had been secretly sighing that this skill was a bit useless to learn, and he spent so much time and energy, but in the end he didn't have the opportunity to try it.
Now it seems that I am still too superficial.
Skills are not overwhelming.
I couldn't use it in battle, but I used it in the upper realm?
Seeing the world with purple eyes does not mean that you can see the truth of the world clearly, but that you can observe more meticulously and can automatically block some blinding illusions and see more essential things.
At this stage where he has no spiritual consciousness, other senses are of little help. The physical sense is minimal, and the sense of smell, tongue, and hearing can only supplement it. The main way to observe the world relies heavily on visual sense. This is the value of the eyesight.
The perception of the nature of Jishan begins in early summer, starting within a foot away.
After adjusting his mentality, he slowly entered a state of concentration, from the superficial level where he would still be affected by birds and animals, to the deep level where all changes in the surrounding environment would not affect him. At this time, it reflected his choice of Jishan. The advantages of the environment, because he has been in and out of Jishan many times, he and the mountain beasts here can achieve harmonious coexistence with each other. In the perception of the mountain beasts, this two-legged sheep can be regarded as a part of Jishan, even if it is still alive. It’s too shameless to be completely covered up.
This kind of perception continued, and the range of perception expanded from the surrounding area to the place within sight. When he felt that he had become one with Jishan, time had already arrived at the end of summer. After appreciating the blooming of life, , he began to have a new understanding, that is, the coming of autumn and the decline of life.
Occasionally, mountain beasts would come to him to eat grass and play, but they no longer regarded him as a threat at all, just like a companion, a silent and quiet companion.
With the advent of autumn, the leaves begin to turn yellow, the weeds gradually wither, the mountain springs reduce their flow, and even the mountain beasts begin to prepare food for the winter... The wind begins to become cool; the rain gradually becomes cold; even The sun's direct rays are getting weaker and weaker, the warm days are getting shorter and the nights are getting longer.
An indescribable feeling, the desolation of life gradually enveloped Jishan, including this land.
Hou Zi completely integrated into it, as if he was a part of nature, and followed the wither and prosperity; the environment in the Zi Mansion slowly kept up with the rhythm of the external environment, and the gladioli also showed signs of withering, so Hou Zi knew that his The intuition is correct.
Everything is quiet. When he completely becomes a part of Jishan, even the humans who occasionally enter Jishan cannot notice it, including a few woodcutters, a few herb collectors, a few scholars, and even a few monks passing by by chance. .
As winter approaches, life goes into hibernation, gestating, and accumulating energy for the next bloom.
Hou Zi is also accumulating energy. He knows very well that now is the last chance to step on the brakes. If he waits until spring comes, he may never be able to experience this feeling again.
He decided to continue.
Everything that needs to be prepared has been prepared, and it is never possible to do everything in detail. Even if you prepare for thousands of years, there will still be unexpected surprises.
What's more, it has long been described in Taoist books that when the introduction of Mahayana occurs naturally, it often means the simplest situation, just let nature take its course and things will fall into place.
The gladiolus in Zi Mansion has withered and there is no sign of life, but he knows that this is not the truth. The rotation of life and death, prosperity and decline are the natural laws of the movement of heaven in this world, and he is no exception.
The long winter passed day by day, and after several heavy snowfalls, he could not even be seen, but buried deep, there was a force waiting for an opportunity.
The cold will eventually pass one day. When the earth begins to warm up, traces of life on Chicken Mountain begin to stir. The first grass emerges from the ground, new shoots sprout on the branches, mountain beasts poke their heads in the caves, and birds chirp... …
When the first spring thunder made a muffled sound and the first drop of spring rain fell quietly, Hou Zi felt that his Dantian began to move uncontrollably. This feeling became stronger and stronger until it suddenly broke through a mysterious barrier, Bo Bo.
Flow out and go straight to Zi Mansion!
The spiritual power all over his body followed the path he had realized over the year, as if there was an invisible bridge, guiding the spiritual power to flow into the Zi Mansion and nourish the gladiolus; after turning around in the gladiolus, when he came out it had become
The pure mana then flows back to Dantian, and the cycle repeats endlessly.
No pills are needed, no bitter lungs are used, everything happens naturally, and any external interference at this time is inappropriate.
A few hours later, the Purple Gladiolus grew vigorously, full of green, and stood proudly like a sword!
At the same time, the two Dantians, as well as the meridians throughout the body, were completely filled with mana, and there was no trace of spiritual power left.
Hou Zi let out a long breath and roared with joy.
Exactly,
...The days are soaring, the lakes and seas are magnificent, and the wind and clouds are magnificent.
Think of the far distances in the world as being close at hand, and the reality in front of you as nothingness.
The wine is in the sky, the clothes are fluttering, and there is a bit of haze in the world.
At the foot of Chicken Mountain, I see the sky and the earth are clear and shallow, and I want to ask about the path to immortality!
