Chapter 436: Master, you seem to be able to become a Buddha; I want to try Tripitakas magic power
As we all know, Tingting, the six-eared macaque and Baize, these three mythical beasts rely on their magical powers to know many secrets of the three realms.
Among them, Bai Ze is the most aware of current affairs, and the six-eared macaque is the most low-key... As for listening, this guy would rather keep the secret in his heart than eavesdrop.
That is to say, it has a good owner. If Ksitigarbha Bodhisattva had not protected it, and Ksitigarbha Bodhisattva's character has always been strong in the three realms... I am afraid that Tingting would have suffered retribution long ago.
But even so, Tingting still only followed Ksitigarbha Bodhisattva to stay in the Yinshan Dojo and never left the underworld.
Or is it because it knows too much? Many people have secrets that they don't want others to know, and even more people... really want to know other people's secrets.
Ting Ting feels very helpless about this... You are all guarding me like a thief. Do you really think I can hear everything?
Besides, I can only hear what you are saying and what you are thinking...
The elders such as Laojun, Jade Emperor, Buddha, and Bodhisattva can clearly calculate the ten lifetimes with just a few fingers. If you have the ability, why don't you go find trouble with them?
Thinking of this, Di Ting could only sigh helplessly... Who can afford to offend these big bosses?
And despite the fact that this elder is famous in the three realms, only Ting Ting knows...except for the Bodhisattvas, the remaining ones are more petty than the last.
No... I wasn't just curious about the scene of Master Tripitaka debating scriptures and Buddhism at Lingshan Mountain, but when I saw the Great Sun Tathagata wielding a hoe and trying to dig up Master Tripitaka to esoteric Buddhism, I couldn't help but laugh a few times...
.
The Buddha allowed himself to listen to the great sage reciting sutras... Can humans listen to that stuff?
Dogs don’t even listen!
Among the three realms, even the Buddha and the Jade Emperor Da Ting dared to rely on their master's blessing to keep an ear. Only the Great Sage was on the black list of the Great Sage... He would never take the initiative to inquire about the Great Sage.
doing what.
In this regard, the same is true for the six-eared macaque and Bai Ze.
The three great mythical beasts can be said to have suffered greatly from it.
It can only be said that all things in the three realms are mutually reinforcing and interfering with each other, which is truly wonderful.
In the past, who would have thought that the nemesis of the three of them would be the Great Sage?
Ksitigarbha Bodhisattva has not heard the thunder sound of the Great Sage, but it does not prevent him from knowing the power of the thunder sound of the Great Sage. After all... Even with the threats from the Buddha and the Jade Emperor, Tingting was just pretending and was caught.
When I did it, I said I would never do it again, but in fact I would dare to do it next time.
Only after listening to the great sage's thunder sound, I really looked like I would rather die than live...
After calming down, Ksitigarbha Bodhisattva turned around, silently reciting Amitabha Buddha in his heart, and secretly praying for the monks in the Great Leiyin Temple... I hope they will never resist the Dharma from now on.
On the other hand, while Ksitigarbha Bodhisattva felt lucky, he was also a little curious. He even wanted to try and hear what kind of magical power the Great Sage Thunder Sound was.
"Master!" Di Ting said righteously: "No! You don't want to!"
Yaoshou!
The master can't get out of Yinshan. If he wants to hear the thunder of the great sage, he can only invite the great sage to the Yinshan dojo. Will he be able to hide then?
Moreover, the power of the monkey chanting sutras is difficult for even gods and Buddhas to resist, let alone the wronged souls of the Yinshan Mountains...
etc!
Master, it seems you can become a Buddha...
The premise is that before the Great Sage Leiyin saves all the ghosts in hell, you can still endure the reincarnation...
...
The door of the Main Hall was closed.
Firstly, the Buddha wanted to lock all the monks in the hall into the main hall; secondly... he was also afraid of the power of the Great Sage's Thunder Sound. Compared with the monks outside the hall, the monks in the hall were more advanced after all, even if they were subject to
Even the sound of thunder hitting their ears will not damage their foundation. The same cannot be said for the monks outside the temple, especially those old monks who have gained the Tao from the mortal world and can practice in Lingshan.
Even the Bodhisattva can't stand the sound of the Great Sage's thunder. If they were allowed to listen to it... they might cause unwarranted murder.
The Buddha still had compassion, so he closed the door of the temple and let the monks outside the temple temporarily.
When the monks outside the hall saw that the door of the Main Hall was closed, they were naturally puzzled... The lingering aftertaste of the previous debate between Master Tripitaka and the Great Sun Tathagata in the hall and the Great Peacock King Ming had not dissipated yet. This time
Naturally, I am looking forward to the next one even more...
But I never expected that the door of the Main Hall would be closed, and no sound could be heard inside.
And Jiaye and Anuo, who had arrived late, were even more frightened... They were sorting out the scriptures in the Sutra Pavilion, and naturally they didn't know what happened in the Main Hall. Although they deliberately wanted to avoid discussing it with Master Tripitaka.
After a while, the two of them really felt uneasy staying in the Sutra Pavilion.
In the end, the two of them decided to return to the Mahavira Hall...stretched their heads and slashed their heads...even if they escaped the debate with Master Tripitaka, if the Buddha blamed him, wouldn't he still be able to escape the punishment?
The two of them felt a little regretful on the way here, fearing that the Buddha would be punished for both crimes... While they were struggling, they saw the door of the Main Hall closed...
For a moment, I was even more at a loss.
I had no choice but to sit down on the left and right outside the main hall, pretending to be the two gatekeepers.
Within the main hall.
Naturally, all the monks have their own thoughts.
Since the conclusion of the debate between Great Sun Tathagata and Peacock Great Ming King, several Bodhisattvas with profound Buddhist dharma have come forward to discuss with Tripitaka, including Mahawisdom Kongzang Bodhisattva, Great Mighty Mahasthamaprapta Bodhisattva, and Great Love Infinite Intent Bodhisattva.
Each of the wonderful theories is presented from three aspects: "the concentration of emptiness and precepts", "the mind of reciting the Buddha's name, entering into the endurance of no birth" and "the inexhaustibility of all dharmas".
After the discussion, the Great Sun Tathagata, who could not leave the Mahavira Hall, deliberately applied eye drops to the Buddha, and took action again decisively, inviting the Bodhisattva Kongzogang to join the Tantric Buddhism. The Bodhisattva Kongzogang was also very interested when he listened to the three of them talking about Tantric Buddhism.
, and happily agreed...it is the "Treasury Vajra" of the Tantric Sect.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! Buddha did not care about this.
Because although this Bodhisattva of the Void Realm practices Mahayana Buddhism, he is not his disciple, but a disciple of Western teachings. He entered the Mahayana from the Hinayana and attained the position of the Bodhisattva of the Great Wisdom.
Moreover, this Bodhisattva has always been out of place in the barren West.
Perhaps he is born with some great luck that others cannot touch, and he specializes in wisdom, merit and wealth... Therefore, when he walks in the three realms, he is most willing to give charity, as long as the poor sentient beings can come to him, or he can see
When it comes to poor sentient beings, as long as they follow the Dharma and observe the precepts, they will have good wishes and good wishes, and nothing will be wrong with them.
He is also one of the few Bodhisattvas who can respond to the invitation of Guanyin Master and save all sentient beings in the three realms.
This is Lingshan General!
As for the two Bodhisattva Mahasthamaprapta and Bodhisattva Infinite Intent...
The hoe of the Great Sun Tathagata can no longer be wielded.
After all, the previous Mahasthamaprapta Bodhisattva used the power of wisdom to overcome the sufferings of the three paths and obtained the supreme power, so he was named Mahasthamaprapta... He then became a Buddha through the method of reciting the name of the Buddha, and was named Good An Yin Mani King of Accumulating Virtue Tathagata.
Together with Amitabha and Guanyin Bodhisattva, they are known as the "Three Saints of the West" and share the responsibility of guiding countless suffering sentient beings to the Pure Land of Ultimate Bliss.
"When the Buddha asked about perfect enlightenment, I had no choice. I picked up all six sense organs, followed each other with pure thoughts, and achieved samadhi. This is the first place.
Mahasthamaprapta Bodhisattva became a Buddha by reciting the Buddha's name. He has great kindness and compassion, and is the founder of the Pure Sect.
Like Avalokitesvara Bodhisattva, Mahasthmaprapta Bodhisattva rides the Merciful Navigation in the reverse direction, becoming a Buddha and reaching the other shore. However, there are still suffering sentient beings behind him, so he returns to the human world to help all sentient beings.
There is another Bodhisattva who behaves in the same way, and that is the Bodhisattva Infinite Intent.
This Bodhisattva also achieved Buddhahood, but he could not bear to see all things suffering endlessly throughout his life, so he made a great wish deep in his heart, hoping to save all suffering creatures in the world, and wait until all sentient beings achieve enlightenment.
After becoming a Buddha, he will take the final step to become a Buddha.
Such great ambitions are destined to have no end, so they are called endless intentions.
After discussing sutras with these three Bodhisattvas, Fahai naturally benefited a lot from his understanding of Buddhism.
Fahai, who has been a monk for two lifetimes, has not rested on his laurels. In addition, he has overcome his stubbornness and self-righteousness. Now he has learned from each other's strengths and made up for his weaknesses... and has become more and more complete in his own understanding of the path of "consciousness only".
Even facing these three great Bodhisattvas, he still did not fall behind at all.
Peacock Great Ming King Bodhisattva preached to the Great Sun Tathagata: "If he hadn't refused to achieve enlightenment, it would have been easy to achieve enlightenment and become a Buddha."
The Great Sun Tathagata responded with a smile: "Sanzang's practice is not for the purpose of attaining the True Attainment? His practice is for the purpose of killing demons and slaying demons and bringing salvation to all living beings... What difference does it make to him whether he can achieve the True Enlightenment or not?"
When the Peacock King heard this, he was deeply convinced and sighed: "Of all the people who have become Buddhas in Lingshan, there are only a few who are as sincere as Tripitaka. I am not as good as me."
To be able to make King Ming, who is as arrogant as a peacock, say such words, it shows what kind of image Sanzang has in his mind. At the same time, it also makes him more convinced that even if his younger brother cannot worship Sanzang as his teacher, he still has to learn from Sanzang.
conduct.
There are many monks in the Main Hall, and they are not the only ones "whispering".
Even the Buddha and the Bodhisattva communicated a lot in private.
Brothers Mu Zha and Jin Zha exchanged glances with each other, and from time to time they even communicated with the Great Sage.
Although they are all over a thousand years old... But in this Mahavira Palace, facing these Buddhas and Bodhisattvas who have been practicing for tens of thousands of years, they can be regarded as genuine young people.
Young people naturally hang out with young people.
Skanda Bodhisattva wanted to talk to them, but he couldn't get in the way. After all, Skanda Bodhisattva had attained enlightenment since Emperor Fuxi...
If we talk about debating scriptures before, it was more like discussing Buddhism.
But the latter two... seem to be quite different.
As one of the Buddha's protector envoys, the Great Vajrapani Bodhisattva has long heard that Master Tripitaka has boundless magical power. He happened to specialize in "power", so he did not discuss Buddhism with Master Tripitaka, but wanted to discuss Dharma power.
After all, for eminent Buddhist monks, the more profound the Dharma, the deeper the power of the Dharma. The two complement each other and are positively correlated.
This time, it was considered a small climax in the Main Hall.
After all, everyone has heard about Master Tripitaka’s Dharma and magic power, but they have never seen it with their own eyes.
There is no need to mention the profoundness of Buddhism. Just now, several Bodhisattvas discussed the Dharma with the Great Sun Tathagata, which has already proved the level of Dharma of Master Tripitaka... It is natural to be able to distinguish clearly if those present are either real Buddhas or Bodhisattvas.
Compared with Buddhism, Master Tripitaka’s magical power is even more powerful.
After all, many demons along the way could be surrendered without even seeing them take action, such as the Bull Demon King...the three demon kings of Shituoling, etc.
Maybe those who are weaker just turn a blind eye, close one eye, and deliberately let it go for the sake of incense... But those big demon kings may really not be able to surrender.
Therefore, Master Fahai and his disciples came from the west... basically there are two extremes.
Either they have great magical powers, or they have powerful fairies with tricky magical powers and magic weapons...or they are ordinary little fairies that are not worth mentioning. Mid-level fairies are really rare.
He didn’t even wait for the Buddha’s nod or Sanzang’s approval.
The monks had already spread out to both sides with a tacit understanding, and some Buddhas even used their magical power to hold the futons in mid-air to try to make the space as large as possible.
Then the monks followed suit, and in just a blink of an eye, they spontaneously formed a viewing platform according to three different levels of attainment: Buddha, Bodhisattva, Bodhisattva, and Arhat.
Even the Great Sage and several other disciples were invited by Mu Zha and Jin Zha and were temporarily listed in the Discipline Academy class.
When the Bodhisattva saw this, he smiled and said nothing.
Does the Buddha still need to worry about his distribution?
Didn’t he take the initiative to find the organization?
The venue has been vacated, and Fahai, who is already happy to see Xun Xin, will naturally not refuse.
The last battle with the Wutian Demon Ancestor at the Tongtian River ended halfway... It was really unpleasant.
This chapter is not over yet, please click on the next page to continue reading! And Fahai knows one thing very well, if he cannot defeat the monks in Lingshan in terms of Dharma power, I am afraid it will be difficult for him to get it when he talks about "Consciousness Only Theory" later.
The recognition and approval of the monks in Lingshan.
How could it be so easy to start a sect?
As for the Buddha's intention to let him take over Lingshan, Fahai had already heard the news.
After all, this matter has long been a hot topic in Lingshan, and in addition to the fact that he had seen a yellow-browed boy who descended to earth and blocked the road before when he was in Xiaoxitian... Fahai still took this matter to heart.
Especially when fighting against Wutian Demon Ancestor on the banks of the Tongtian River, the opponent once said: "The Tathagata wants to pass on the position of Buddha to you, so I am here to test your skills."
This is why Fahai revealed his demonic nature at that time and said the words "If you don't become a Buddha or become a demon, you just want to be an ordinary monk."
boom!
The Great Brave Vajrapani Bodhisattva, who holds the Vajra Pestle and belongs to the Vajra Division, has great authority, can subdue all demons and outsiders, eliminate all disasters caused by earth, water, fire, wind and space, govern all Vajra Dharma protectors, and assist the Buddha to save all living beings.
Although Vajrapani Bodhisattva maintains his own strength, he never dares to underestimate Master Tripitaka.
Even if he showed his own Dharma appearance——
It has one face, two arms and three eyes, a black and blue body, a five-stranded skull crown on its head, red hair upturned, beard and brows like fire, fangs exposed and tongue curled, and three red eyes wide open.
The right hand performs the Qimian Seal and holds the vajra pestle. The left hand performs the wrathful fist seal and holds the vajra hook rope on the chest.
Standing majestically on the lotus sun disk seat, it ignites the Prajna flames.
His famous magical weapon, the Vajra, is even more gleaming, symbolizing invincible and invincible power. It is performed with the power of a Bodhisattva. Its power can not only subdue demons and monsters, but also melt into people's hearts and crush fear.
When the great sage saw it, he curiously asked Skanda Bodhisattva on the side: "Bodhisattva... I wonder whose vajra is more powerful than your vajra or this Bodhisattva's vajra?"
