Fahai travels through Tang Sanzang Chapter 550: How much more does this monkey hide? Wukong himself is not afraid, and it is rare for all the saints to accompany him.
Chapter 550: How much more does this monkey hide? Wukong himself is not afraid, and it is rare for all the saints to accompany him.
After all, the Great Sage Leiyin is not an explosive magical power. When it was used in the Great Leiyin Temple, there was a process of accumulation before all the Bodhisattvas and Buddhas could survive.
That is to say, in the end, the great sage himself could no longer hold on, so he allowed the Buddha and Bodhisattva to save their face.
Although today is different from the past, as the Great Sage's understanding of Buddhism deepens, the power of his "Great Sage's Thunder Sound" becomes more and more sharp, but saints are saints after all, and they can't be inferior to Buddha and Bodhisattva, right?
Therefore, the performance of the saints was actually within the expectations of the great sage.
Moreover, when the "Great Sage Thunder Sound" was used just now, the Great Sage did not deliberately restrain himself, and he was already exerting his full strength under normal conditions.
But obviously, this difficulty is not a trouble at all for the saints.
While the Great Sage was reciting sutras, he could also observe the expressions of the saints. Except at the beginning, the saints seemed to be a little out of control, but then they stabilized their minds and were not affected by their own "thunder sound"
.
On the other hand, looking at the Great Master Xuandu who is right next to him, it is a very sharp contrast.
Master Xuandu certainly wasn't pretending. He really didn't expect Wukong to be so aggressive as soon as he came up... If he hadn't been prepared before, he might have just stood there when the Great Sage spoke the first sentence.
Escaped.
So much so that until now, he even feels that he might as well not have made this preparation in advance... Although he has endured it forcefully now, the monkey's words are getting stronger every time, as if he is on the verge of breaking his defense at all times.
superior.
This may be the suffering that is worse than death.
How could the Three Realms produce such outrageous supernatural powers?
But it's perfect for using it on extraterrestrial demons.
At the moment, you should endure it. After all, you are in front of the saints. Master Xuandu does not want his master to lose face because of him. Naturally, the longer he persists, the more favor he will gain for his master.
Moreover...Master Xuandu also has some small thoughts in his mind, such as taking the opportunity to test the saints.
The desire to win or lose among saints, especially when it comes to matters of face, is very serious.
Even the Zhunti Saint, who is always shameless, absolutely does not want to be at a disadvantage at this time.
Interpretation of the Deep Esoteric Sutra: The Second Part of the Ultimate Truth.
"At that time, the Bodhisattva Mahasattva, Ruli, came in front of the Buddha and asked the Bodhisattva Mahasattva to explain the profound and secret meanings. The Most Excellent Master said that all dharmas are non-dual, and all dharmas are non-dual. What is the meaning of all dharmas?
There is no difference."
But just as the second paragraph of the Great Sage was spoken, Master Xuandu's eyes, which were still closed, opened in an instant... The veins on both sides of his scalp popped out, and the energy in his body was surging even more.
Shi Cai is not his full strength?!
How much more does this monkey hide?
But now Archmage Xuandu no longer has the energy to think about these things. He has no thoughts of slapping the Great Sage to death or sewing his mouth shut. He just wants to challenge himself.
limit.
Because he knew that Wukong must have had the same idea when he used the "Great Sage Thunder Sound" so relentlessly in front of all the saints.
The opportunity is rare, and there are very few opportunities in the Three Realms to encounter such a challenge.
How about Master Xuandu being able to get along with Master Tripitaka and Wukong?
In fact, he is restless at heart, otherwise he would not be able to do such a thing as calling the great sage here and letting all the saints listen to him recite sutras.
As for whether it is self-inflicted now and whether he will suffer "retaliation" from the saints later, that is a matter for the future.
Different from Shicai's "First Preface", the "Second Preface of the Ultimate Truth" contains more than 5,000 scriptures, which is nearly eight times as many as the "First Preface".
It can be said that the "No. 1 preface" is actually an appetizer. It was Wukong's thoughtful thought and allowed the saints to get used to it a little bit, so now they can use all their firepower.
This is not only a great test for Master Xuandu, but also very difficult for all saints.
As the text progresses, even Taiqing Sage can no longer maintain his calm appearance, and Xuandu Archmage is on the verge of going berserk at any time. The mana in his body is rising and falling, and Taiqing seems to have all
Signs of demonization.
At this time, Saint Taiqing's voice sounded in the heart of Master Xuandu: "Xuandu, there is no need to hold back."
In fact, from the perspective of Saint Taiqing, the fact that Master Xuandu has been able to persist until now is beyond his expectation.
Master Xuandu had no extra thoughts to respond to the master, but he believed that this was far from his limit... and he found that listening to the "Great Sage Thunder Sound" also greatly tempered his soul.
Refining effect.
You must know that when one reaches his level of cultivation, every step forward will be difficult and hasty.
Such an opportunity must not be missed. Although there is no chance to ask Wukong for advice on the "Great Sage Thunder Sound" in the future, such things often have the best effect the first time, and Master Xuandu does not want to let go of this opportunity.
Seeing that his disciple knew what he was thinking, Saint Taiqing did not persuade him any more.
Among all the saints, or among everyone present, Saint Taiqing has the easiest time. After all, he still has the ability to transmit messages to Master Xuandu. It can be seen that the "Great Saint Thunder Sound" at this stage has no influence on Taiqing.
The influence caused by saints is relatively limited.
"The Second Grade of Ultimate Truth" was finished very quickly, and both Master Xuandu and the saints seemed to be within their tolerance range.
The Great Sage was not surprised at all by this. After all, when he was in Lingshan, he could not stand it anymore and fainted first, while the Buddha and Bodhisattvas still had not reached their limit.
And at the moment, he himself is still in a very sober state, so naturally Master Xuandu and the saints will not only have this level.
The purpose of the Great Sage is also very simple. When he recites sutras here, he does not expect to be able to knock out all the saints. He just wants to make himself faint by reciting sutras... The Great Sage is a monkey after all.
It doesn't make sense to say that there aren't many thoughtful people.
After all, this is something that offends the saints, so we have to think of a way out... How can we prevent the saints from blaming themselves on the surface?
The great sage thought about it, and there was only one way, and that was to put himself to death and live again, so that the saints could know that he who recited the sutras actually suffered more than they who listened to the sutras. This might be the right direction.
But this matter is just based on words. After all, he is not intuitive and has no credibility... he can only let the saints see his performance.
The Great Sage did not stop talking, and did not even give himself a chance to breathe. He just finished the previous chapter, and then came the content of "The Third Quality of Mind and Consciousness".
After finishing one article, start another one.
"The fourth quality of all dharmas", "the fifth quality of non-nature", "the sixth quality of discrimination yoga"...
After finishing the 9,000-word "Sixth Grade of Differentiation Yoga", Master Xuandu finally reached his limit. The moment before he was about to "explode", he turned into a ray of blue light and ran away without daring to do anything again.
Stay here for a while.
call--
Seeing Master Xuandu escape, Saint Zhunti breathed a sigh of relief in his heart... Although he looked calm on the outside, in fact, his heart was not as calm as he showed.
And when the Great Master of Xuandu escaped and the Great Sage began to talk about "The Seventh Paramita of the Earth", the Seven Treasures Tree in his hand had begun to bloom, and golden lotuses finally appeared around him...
Saint Zhunti was no longer prepared to pretend, and began to actively use his magical powers to resist the "Great Saint Thunder Sound". If it were not too conspicuous, he would even want to release his Dharma Body.
At the beginning of Saint Zhunti, the power of this "Great Saint's Thunder Sound" accumulated more and more, and several other Saints also followed suit.
Empress Nuwa is surrounded by the aura of marriage, surrounded by the red hydrangea, the map of mountains and rivers, the tripod of heaven and earth, and the nine heavenly soils. In an instant, she feels relaxed and visible to the naked eye;
The Holy Saint released three relics, forming a faint formation of three talents to protect his soul consciousness. Compared with the rich and powerful Nuwa Empress, one can also see that their west is very conspicuously "barren"
.
Originally, Yuanshi Tianzun did not want to use such "opportunistic" methods to resist the "erosion" of his soul by the "Great Sage Thunder Sound", but this nearly 8,000-word "Seventh Paramita of the Earth" is only halfway through.
At that moment, he finally realized that something was wrong.
Each of these verses seems to be insignificant in the accumulation of power of "Great Sage Thunder Sound", but in fact it is completely the same power as before. For saints like them, it is not a troublesome matter.
But at the moment when the verse suddenly ended, the power originally acting on his soul seemed to have doubled in an instant, almost making it difficult for him to resist.
It is also from this sentence onwards that the stinging feeling on one's soul will be doubled every time the following verses are read.
Although it is still within the range of my tolerance, it is no longer as easy as before.
Therefore, Yuanshi Tianzun also took advantage of the situation and appeared on top of the Qingyun, and there were thousands of golden flowers and pearls hanging in an endless stream... However, he was only using Yuqing's magical power, and there was no need to use spiritual treasures to protect himself.
At this point, it can be seen that Laojun's cultivation is the most profound among all the saints.
He was as usual, it seemed that the Great Sage Thunder Sound in front of him was not enough for him to use magical powers or magic weapons to resist.
At the end of the "Seventh Paramita Paramita" and the beginning of "The Eighth Tathagata's Works", the two qi of yin and yang appeared behind the saint Taiqing, forming a virtual shape of the yin and yang fish of Taiji——
But all the saints could sense that this was definitely not because Saint Taiqing had reached his limit. It was clearly because he saw that Wukong was also reaching his limit and did not want the saints to know where his limit was, so he did it on purpose.
"The Eighth Deeds of the Tathagata" is the last chapter of "The Interpretation of the Deep Secret Sutra".
When talking about "The Sixth Grade of Differentiation Yoga" before, it was not just Master Xuandu who turned around and ran away who had reached his limit... the saints could detect it, Wukong had also reached his limit.
It was just that the Great Master Xuandu did not continue to persist and retreated in time to prevent himself from being possessed by the devil; while the Great Sage took the opportunity to challenge his own limits, resisting the urge to smash his own head and continued chanting sutras.
Wukong himself is not afraid, and it is rare for the saints to accompany him.
Having already overcome a Xuandu, the saints also want to see how far this monkey can do it, and also want to see how far this "Great Sage Thunder Sound" can push them saints.
.
Only after this test did we know that this monkey could earn the title of "Monkey King" in the Three Realms. It was a well-deserved reputation... but he could endure the destruction of himself by the "Great Sage Thunder Sound".
, and still insists on reciting the scriptures completely and clearly, which actually proves Wukong's tenacity.
The change in Empress Nuwa's mood was particularly obvious. If she had felt a little angry when she first heard Wukong chanting sutras, but now when she went to see Wukong, her eyes were full of distress.
What happened to make Wukong so desperate?
The emotional Empress Nuwa is already reviewing the three realms mentioned by Master Xuandu before, especially the part about Wukong, and she doesn't want to let go of any detail.
She even started to think about some things.
But because her knowledge was limited after all, Nuwa Empress did not gain anything substantial.
If we talk about the seventh chapter, the great sage's chanting was relatively smooth, but when he started "The Eighth Work of the Tathagata Complete", he started to stumble a little.
What surprised all the saints the most was that the power of the "Great Saint Thunder Sound" did not weaken at all because of this, and even continued to rise in a very exaggerated manner.
This content of less than 5,000 words, read out from the mouth of the great sage at this moment, is far more difficult than the previous seven articles combined.
Now, the saints looked shaky, but their determination was not damaged at all. They still wanted to support Wukong who wanted to finish this sutra completely... and there was infinite emotion in his heart.
Saint Zhunti and Saint Jieyin looked at each other, then looked at each other and sighed softly. The two brothers had almost understood why the Great Sage Qitian could not be retained in Lingshan and became the fighting Buddha of Buddhism.
The Great Sage Qitian with such a perseverance and perseverance cannot be easily left behind by Lingshan.
At the same time, they also felt a sense of vigilance in their hearts.
Without him, the person they were wary of was none other than Master Tripitaka who could make the Great Sage obey his advice and truly return to his heart.
Not only the Second Saint of the West, but also the other three saints present were becoming more and more interested in Master Tripitaka, and they all wanted to see with their own eyes what kind of person he was that could make Wukong follow him so wholeheartedly.
"...When it was said that the Tathagata had accomplished the teachings on the principles of what he had done, there were seventy-five thousand Bodhisattvas and Mahasattvas in the assembly, all of whom had attained perfect Dharmakaya enlightenment."
When the Great Sage finally finished speaking the last word, his mind was in a state of emptiness for a moment, and his soul seemed to be escaping into the void, and everything to him was illusion...
snap——
The moment his soul returned to his body, the great sage felt his eyes go dark and then completely lost consciousness.
Empress Nuwa had quick eyes and quick hands, as if she was afraid that the saints would do evil things to Wukong. With a flick of her long sleeves, she wrapped Wukong up, then gently pulled him and brought him to her.
