The exquisite sand table shows a miniature Linzhou City.
If you look closely, you can still see many light spots, swimming flexibly in the shrunken Linzhou City.
Each of these light spots represents a monk.
Of course, not every monk in Linzhou City is recorded in this sand table.
Some monks who are good at concealing aura cannot capture traces even with this sand table magic weapon, so naturally the light spots will not show up on the sand table.
A young man with white eyes stood beside the sand table, with his hands on top, shaking his body constantly. The alternating light and dark light wandered around him, and the light and dark radiated out, covering every light on the sand table.
point.
After a while, the young man stopped casting the spell and let out a long breath of depression.
"I searched all over Linzhou City, but I couldn't find the slightest trace of Wei Ming."
"Perhaps the Nine Death Demon Art is really so magical and has a unique method that blocks the prying eyes of divination," the young man said.
The Lord of Linzhou City who was waiting on the side said: "Uncle Chao, shall we conduct a more detailed investigation of the whole city? Also, the paper used to spread the formula is also a clue. Follow the paper and check, even if the other party hides his identity
If you make a purchase, I believe you will be able to catch traces of him soon.”
"No need! Just activate the formation, then lock the city gate, allowing entry but not exiting."
"At the same time, the news is released. Every two days, the identity registration and confirmation methods will be adjusted. Since he has brought out the Nine Death Demonic Art, of course we must accept it all."
"Just collect all the formulas that have been exposed." After thinking for a moment, the young man said calmly.
Linzhou City Lord was stunned for a moment, and then he seemed to think of something, so he stopped asking and acted in accordance with the order.
At this time, Ye Chuxiao, who continued to wander around Linzhou City, was also wondering.
He has shown his sincerity and value, why haven't the monks of the Yushu Sword Sect found him yet to make a deal with him?
The reason for not taking the initiative to expose him is because there are too many people around the City Lord's Mansion. Once the news is exposed on a large scale, the Yushu Sword Sect cannot bear the pressure and will easily choose to 'betray' him.
But if he was quietly contacted by the Yushu Sword Sect and quietly 'protected', the nature would be different.
The difference between active and passive can be a world of difference in treatment and results.
Because of this, Ye Chuxiao had the seemingly flawed operation of spreading the Nine-Death Demonic Technique.
When Ye Chuxiao heard the news and learned about the new order from the City Lord's Mansion, he found the answer to the doubts in his heart.
"I put pressure on the Yushu Sword Sect, and now they're kicking the pressure back, planning to just pick the fruit without bearing any consequences?"
"What confidence do they have that I will expose all the Nine Death Demonic Techniques?" Ye Chuxiao has no answer for the time being.
It wasn't until he entered a tavern again to listen to some information that his doubts were resolved.
In the tavern, many monks were gathering to discuss the Nine-Death Demonic Technique.
This is the current hot spot, and it is also the purpose of their coming to Zhoucheng. There is nothing wrong with it.
There are a group of people who compete for the formula and fight to the death, but there are also a group of people who choose to cooperate and exchange the formulas they have obtained with each other. During the exchange process, it is inevitable that there will be discussions.
"The living can die, and the dead can live. The way of life and death is all tied to God, love, hatred, and thoughts. The meaning of this sentence is very clear. The transition between life and death is nothing more than the tempering of the external, spiritual, and emotional.
It is the foundation, so the fundamental intention of the Nine Death Demonic Art is to use the great terror between life and death to temper the supreme spirit and enter the soul through transcendence." A monk said loudly.
"No! That's not right! Listen to this sentence. The human body's flesh and blood contains the essence, so the flesh and blood are first, and the essence is second. Use treasures to temper the flesh and blood, and apply Dafa to preserve life and nourish the soul. The meaning of this sentence is clearly that
The flesh and blood body is placed above the soul, and it talks about the principle of nourishing flesh and blood. Unfortunately, we have no way of seeing the specific method of tempering flesh and blood and accumulating vitality. Otherwise, we can directly start practicing this method." Another person said.
The monk said.
Soon, the monks in the tavern were divided into two groups.
One group believes that flesh and blood should be tempered and the soul nourished by flesh and blood. The Nine-Death Demonic Art is actually the supreme method of preserving life and cultivating one's moral character.
The other group believes that flesh and blood are just 'tributes', and the purpose of nourishing the flesh and blood body is to better touch life and death, and the spiritual soul will be sublimated through repeated tempering between life and death.
The dispute between these two factions, if magnified further, is clearly the conflict between physical cultivation and legal cultivation.
It is of course more reasonable to practice both body and law.
But most people’s qualifications, resources, time, energy, etc. are limited.
Under the body and law, there are even hundreds of monks subdivided, not to mention these two major categories?
But similarly, they also interpreted the formulas spread by Ye Chuxiao from different angles.
Many things that Ye Chuxiao could not understand originally found some answers in the arguments of these monks.
"This is the Yushu Sword Sect's plan. They expected that I would not be able to decipher the Nine Death Demonic Art on my own, so they deliberately created a closed environment for interpreting the Demonic Art. These monks from various sects who entered the city have become their tools."
"And if I want to practice the Nine-Death Demonic Art, I must spread the formula again and again, and then absorb the nutrients."
"They are not worried at all about what will happen after I learn the Nine-Death Demonic Art. After all, Wei Ming's identity does not have any enmity with the Yushu Sword Sect. And the Yushu Sword Sect does not necessarily need to fight against the Nine-Death Demonic Art.
There is a 100% acquisition, and as long as the collection reaches 70% or 80%, they can enrich their knowledge and perfect their own way of practice."
"I took the initiative to spread the formula of the Nine-Death Demonic Skill. In their view, it is a kind of 'exposing one's shortcomings.' If I had mastered the secret of the Nine-Death Demonic Skill, I would definitely conceal the secret to avoid exposing my own shortcomings.
In front of people.”
After reaching the conclusion, Ye Chuxiao was not only not discouraged, but also happy and excited.
The only thing that the Yushu Sword Sect did not expect was that he was not Wei Ming, and he did not have a deep grudge against Qiu Changling.
At the same time, he has no psychological concerns about spreading the Nine-Death Demonic Art.
Magic skills that cannot be practiced are just useless paper.
Only what can be truly mastered is the key.
What's more, once Ye Chuxiao used the power of the monks in the city to interpret more than half of the Nine Death Demon Art, it would be enough to form his own knowledge and opinions.
It is not necessarily necessary to publish the complete magic secrets.
Over the next few days, Ye Chuxiao continued to operate and spread more magic formulas.
At the same time, the small Linzhou City was completely filled with foreign monks.
The disputes and conflicts in the city have become more and more intense.
Gradually, the Yushu Sword Party's management of this city has reached its limit.
Not only that, as the number of times Ye Chuxiao spread the formula increased, many monks began to copy Ye Chuxiao's behavior and even added their own opinions to it.
Part of it is deliberately misleading.
Some of them want to spread their own ideas or have their doubts about practice answered.
As a result, the water becomes more turbid.
The few traces left by Ye Chuxiao were also stirred up and broken into pieces in this turbidity.
After another four or five days, many monks and vendors appeared in the market, selling the so-called complete book of the Nine-Death Demonic Art.
These complete books are indeed a collection of a large number of formulas that are available on the market.
Just the same paragraph, if the order is wrong, the meaning will be very different, not to mention that it is also mixed with many prejudices and concepts, creating many versions of the Nine Death Demonic Art.
In most of the versions, if you follow the practice, you can predict that you will become obsessed.