Because in the Nine Death Demonic Art, there are two chapters respectively: Guiding Qi into the Void and Transforming the Yuan into Return, which correspond to the two words "jing" and "qi" respectively.
During the operation of the Nine Death Demonic Art, if anything goes wrong, immediately switch to this technique and you will be fine.
Not only that, the consumption during the practice process can also be stored as accumulation and left for the next deployment, with very low losses.
The reason why Yue Tingshan's Nine Death Demonic Art failed was because he had lost his body as a source of support. The tempered flesh and blood of his soul alone was not enough to perform the magical method in the final.
What's more, how can one person in Yueting Mountain compare to the knowledge and wisdom of over a thousand monks in the city?
Although Yue Tingshan has Tao Yun bonus talent, at most it is equivalent to Ye Chuxiao's talent at this time, and he just has a little more training experience. Practicing the Nine Death Demon Kung Fu is behind closed doors.
If Ye Chuxiao was practicing the Nine-Death Demonic Art at this time, there would be a large number of monks laying a solid foundation for him and contributing to his interpretation of the true meaning of the Demonic Art. The situation was completely different.
Not to mention, Yue Tingshan's accumulation of Nine Death Demonic Skills was also inherited by Ye Chuxiao.
It is equivalent to Ye Chuxiao standing on the shoulders of Yueting Mountain from the beginning.
"According to my interpretation of the Nine Death Demonic Art, it can be called the number one magical art in the world of suffering."
"Let me ask you, is there anything in this world that is more painful than life and death? And what is more reborn than being reborn from the dead and being reborn with the spring of a dead tree?"
"Yue Tingshan regards it as a life-saving magical skill, and he wants to live in peace. But I am different. I want to temper all the meridians, bones, and internal organs of the whole body with the method of tempering flesh and blood. It is suitable for martial arts practitioners who enter a miserable state.
It means that in the ultimate life-and-death battle, the old body will be shed and a new body will grow on the old body." Ye Chuxiao's idea is very bold, but it is also amazing.
If it really succeeds, then Ye Chuxiao's qualifications and foundation will undergo truly earth-shaking changes.
"In the process of tempering flesh and blood, Yue Tingshan mentioned that the blood of boys and girls should be used for irrigation. In fact, this is a great fallacy. He misinterpreted the meaning of the scripture and took 'perhaps from infants, who can do it?'"
Heaven and Earth's misunderstanding is that it uses the innate residual breath of infants and men to irrigate flesh and blood, but my understanding is that when tempering flesh and blood, people should be like infants, with a simple heart and innate nature,
Extract energy between heaven and earth and grow and change naturally, instead of contaminating and imprisoning it with the acquired spirit."
"The demonic nature of the Nine-Death Demonic Art does not lie in how cruel and vicious its practice is, but in this method of living towards death and stealing heavenly secrets. Compared with the orthodox step-by-step practice, it appears to be very demonic. Even if there are
The two general instructions serve as insurance, but there is still the risk of death and no chance of survival."
"Daheng's way of practice is certainly not as transparent as Tianluo in some aspects, but in terms of laying the foundation, Daheng does a much better job. In this world, there are step-by-step and righteous paths, and there are also swords and deviants.
The evil path and the demonic path, but whether it is the righteous path or the demonic path, in the final analysis, we must pay attention to the word purity. By absorbing the flesh, blood and spirit of others as sustenance, and creating convenience for one's own practice, one can certainly achieve rapid progress in the short term, but in the long term,
It is to block the upper limit and annihilate the future."
After repeatedly pondering the scriptures, and then combined with the monks' understanding and insights of the verses, Ye Chuxiao gradually set a direction and made a decision.
"The prices in Linzhou City are soaring. The money I seized from the double-swordsman is almost gone. I have to find a way to get some living expenses. Moreover, I want to really use the Nine-Death Demonic Art to open up the misery.
Cultivation is indispensable without the support of massive resources. The three melons and two dates I have are not even a drop in the ocean." After waking up from the woodshed of the inn, Ye Chuxiao glanced at the books on the floor, his mind blurred.
The idea is taking shape.
He must know how to take advantage of this great situation.
On the seventh day after the Nine Death Demonic Technique was spread, the Yushu Sword Sect could no longer bear the pressure and chose to completely open Linzhou City.
Of course, at this time, the Yushu Sword Sect had already collected all the fragments of formulas and various speculated completed versions, so it was not a loss at all.
With the unsealing of Linzhou City, the formula for the Nine Death Demonic Art spread to all directions with Linzhou City as the core, even alarming the Proud Sword Sect.
As a result, Ye Chuxiao's destiny points increased to one hundred and twenty, reaching a whole new level.
With more than 100 points of destiny at his side, Ye Chuxiao felt that his luck seemed to have gotten much better.
Several times, when special search magic weapons flew over Linzhou City, they missed him perfectly and did not touch him at all.
The Yushu Sword Sect no longer interferes with other sects’ inquiries into the whereabouts of ‘Wei Ming’.
But because of Ye Chuxiao's operation, the monks from other sects fundamentally went in the wrong direction and blindly went to 'Wei Ming', even 'Yue Ting Mountain' and even the disciples of Tianwei Martial Arts Hall to ask questions.
Hexagram, looking for people to lock their breath, naturally they can't find Ye Chuxiao's roots.
At this time, Ye Chuxiao changed his appearance, holding a cloth banner and walking openly on the increasingly prosperous street.
I saw four big words written on the cloth banner: "Practice Kung Fu on behalf of others."
On the main street, people were coming and going, and someone immediately noticed Ye Chuxiao, and someone asked: "Is there any substitute for practicing Kung Fu? How do you substitute it? Could it be that you have learned some method of teaching Kung Fu?
Transmit the true energy you have cultivated to others?"
Ye Chuxiao glanced at the crowd around him and said loudly: "Recently, an expert has taught a method to dismantle the peerless Nine-Death Demonic Technique and spread it in Linzhou City here. You must have seen it before."
"It's just that the formula is messy and everyone has different opinions. Even if it is compiled into a chapter, I don't dare to practice it randomly."
"I am not very talented, but I already have some means of self-medication and self-examination, so I took the liberty to go to Haikou here to test the skills for others. If the skills are feasible, others can practice with confidence and boldness. If not, I will
You are not injured at all."
Ye Chuxiao's voice was already loud, and the Nine Death Demonic Art was a hot topic, so he attracted a large number of people as soon as he started speaking.
After listening to Ye Chuxiao's words, someone immediately questioned: "Is there really anyone who is not afraid of death?"
"You dare to try this kind of magic power randomly?"
"I'm afraid this is not just sensationalism!"
Ye Chuxiao was not upset when he heard this, but said: "I risked my life to show my merit, so naturally I have a few requirements."
"First, the resources required for practice must be prepared by those who provide the skills."
"Second, the exercises need to be handed over to the younger brother to read first, and then make a decision after the younger brother confirms the completeness."
"Third, every time I try a technique, I need to hand over three hundred spirit beads to my younger brother as a reward. After all, this is the money I paid for my life. It's not too much to charge a little more."
After Ye Chuxiao said this, he sat down cross-legged and waited for the willing person to take the bait.
Three hundred spirit beads are a very 'luxury' price. One spirit bead is worth one hundred taels of silver, and three hundred spirit beads are equivalent to thirty thousand taels of silver. However, Ye Chuxiao's goal is not to make many business deals.
Instead, he should be the first to light up the fire so that more people can see the 'profit' of trying it.
After more people try, he can continue to change his identity and appear in similar transactions to harvest wool.
In order to achieve his goal of crowdfunding and practicing Qigong.
The sky-high price of three hundred spirit beads is not his goal. The key point is to prepare the training resources provided by himself.