Wang Chen pulled the madman away, and the three of them hurriedly packed it up. Their cleverness made Master Xie Yue stunned. Master Xie Yue stared at Wang Chen in a daze as he took the futon back. Not only did he take it back, but he also helped to pat it away.
The dust on the fruit was wiped off. The demon was even more ruthless and wiped the fruits that had fallen to the ground clean with their clothes one by one.
Do you think this is enough?
The demon also vomited the apple he had just eaten out of his stomach and put it back on the plate in front of the Buddha.
Master Xieyue suddenly realized that he had lived so long that he was about to meet the Buddha. He originally thought that he could be regarded as a fierce monk who had experienced stormy nights and seen rainbows, but he only understood today what true meaning is.
Damn, I saw what a real bitch is today!
It turns out that being mean is also a kind of courage.
"you……"
Master Xieyue pointed at Wang Chen and the three of them quite speechlessly.
Wang Chen stared at Master Xie Yue eagerly and asked with an innocent expression: "Master, we have finished cleaning up now. Do you think you should tell us how to make us have the Buddha's heart?"
Master Xieyue took a deep breath and calmed his turbulent heart.
He finally understood that although he was an old man, he was still a little worse than the shameless realm of these three bitches. Master Suoxing Xie Yue said honestly: "Okay, you three, listen up.
This so-called Buddha's heart is actually a kind of enlightenment. Self-enlightenment is Buddha. Master Huineng learned it by himself without a teacher, and he was born with Buddha's heart. He said that Bodhi has no tree, and the mirror is not a stand. There is no one in the beginning.
Things, how could they stir up dust? Such words would shock the heavens and make the ghosts and gods weep."
Wang Chen wondered: "Then how can we have the Buddha's heart?"
Master Xie Yue smiled mysteriously and said: "There is no shortcut to understanding the Buddha's heart, unless you are a great wise man who is born with the Buddha's heart, but there are too few such people. But I will not talk about the study of the Buddha's heart.
It is the best in ancient and modern times, but at least in the contemporary era, I am afraid that no one understands it better than me. In fact, this Buddha's mind is easy to say and difficult to say. I have concluded that with one thought, two cultivation and three brewing, you can make it in just a few days.
You will have the Buddha's mind, but you have to know that this Buddha's mind is a false Buddha, and it is difficult to cultivate into a true Buddha."
Wang Chen hurriedly said: "We don't want any positive results, we just want to practice Buddhism."
"Okay, then follow me."
Master Xie Yue turned around and walked into his hut. Wang Chen and the others looked at each other and followed. After entering, Master Xie Yue brought the three of them to a Guanyin and said slowly: "I
The created law of one thought, two nourishing and three brewing is the fastest way to the Buddha's heart. This thought is to chant sutras non-stop, so that you can calm down into the Buddha Dharma as soon as possible."
Wang Chen was slightly stunned and said: "Reciting sutras?"
Master Xie Yue nodded and said: "Exactly, but what I am reciting is naturally not an ordinary sutra. There are countless Buddhist sutras, which are all-encompassing. Many sutras actually have no effect on cultivating the Buddha's mind. What I want you to recite today is Prajna.
Paramita Heart Sutra. This sutra can lead you to the other side of Buddhism as quickly as possible."
Wang Chen asked again: "Master, what do the second raising and third brewing mean?"
Master Xieyue smiled slightly and said: "The so-called second nourishment is to cultivate a Buddha's heart at the feet of the Buddha in the incense. This method is very simple. You only need to sit at the feet of the Buddha for two days and two nights without eating or drinking.
Without talking, the Buddha's heart can be cultivated. The so-called three brewing methods allow you to brew the true Buddha's heart."
Although Wang Chen hasn't understood the principle yet, he feels like he's really awesome.
Wang Chen nodded and said: "Then Master Lao."
Master Xieyue waved his big hand gently and said: "I want to learn the free way, first be a free person, and offer incense to Master Guanyin!"
Although this incense seems simple, in fact, there is also a lot of knowledge in it. I saw Wang Chen holding three incense sticks and inserting the first incense into the middle, silently reciting in his heart "Offer to the Buddha without being confused"; followed by the second incense
Insert it on the right side, and silently recite in your mind, "Offer the Dharma to be righteous and not evil."; Insert the third incense stick in the left side, and silently recite, "Offer the Sangha to be pure and not tainted." After putting on the incense, Wang Chen took a step back slightly, stood solemnly, and clasped his palms,
Pay respect to Buddha.
Master Xieyue nodded slightly. Although Wang Chen's routine was not professional, it at least complied with the standards.
This ritual of worshiping the Buddha and offering incense may seem simple, but it also has great cultural significance. Three incense sticks are the most suitable, which means that the three "laws of precepts" should be remembered at all times, and it also means that the three treasures of "Buddha, Dharma, and Sangha" are always abiding. Moreover, in addition, in
In Chinese classical culture, three represents all things, which means infinity, so three is often used to express endless respect.
After Wang Chen came back, followed by the demons and the lunatics, after all three of them finished offering incense, Master Xieyue said slightly: "Okay, since you have finished offering incense, then meditate in front of Master Guanyin.
Be silent for five minutes to calm the Buddha's mind, and then I will teach you the Prajnaparamita Heart Sutra."
This so-called meditation does not mean that you just sit there. There is also a lot of knowledge in it. Wang Chen sat on the futon and used the "seven-branch sitting method" commonly used in Buddhism.
The so-called seven limbs refer to the seven requirements for the fulcrum of the seven positions of the human body, which are: feet crossed, spine straight, shoulders relaxed, hands in mudra under the navel, eyes slightly closed, head centered, tongue licking the roof of the mouth
.These seven branches of sitting meditation have many benefits. They can adjust the inner Qi and bring about enlightenment more easily. The first one can introduce universal Qi, the second one can introduce ascending Qi, the third one can introduce equal Qi, the fourth one can introduce downward Qi, and the fourth one can introduce downward Qi.
This kind of Qi flow is the life Qi, and only when the five Qi are united can one achieve enlightenment.
Do you know what this is? This is the legendary culture. After Wang Chen finished it, he was secretly grateful. Fortunately, his father taught him this, otherwise he would not even know how to burn incense today, so he just took a handful.
, I didn’t show respect, and I almost gave myself to a bitch. I can’t meditate, but I actually fell asleep while sitting. Isn’t this really embarrassing?
After Wang Chen finished it, Yaoxie and Madman did it all at once, with Wang Chen in the middle, Madman sitting on his right, and Yaoxie on the left. Time passed slowly in the silence of the three people, and soon Master Xieyue's voice came out.
It rang again: "Okay, since the three of you have done it silently, let me teach you the Prajna Jackfruit Heart Sutra!"
"The full text of the Prajnaparamita Heart Sutra is 260 words in total. It was translated by Master Xuanzang of the Tang Dynasty. Please listen carefully."
Master Xieyue put his hands together, showed respect on his face, and said in a loud and solemn voice: "Avalokitesvara Bodhisattva, after walking in the deep Prajnaparamita for a long time, he saw that the five aggregates are empty, and he endured all the hardships. The relics are not empty.
, Emptiness is not different from se, se is emptiness, emptiness is se, feeling, thinking, and consciousness... After saying the mantra, he said: Reveal the meaning, reveal the meaning, Polo reveals the meaning, Parasṣṇa reveals, Bodhisattva Maha."dd