Reform is to completely consolidate the position of the New Deal.
Zhang Haogu now somewhat understands that what is really standing in front of him is not political opponents, but a monster that has been passed down for more than 1,800 years.
From the orthodox Confucianism to the Tao of Confucius and Mencius to the current Neo-Confucianism and Xinxue.
This terrifying and huge monster is the biggest enemy of the New Deal. It is not just the Donglin Party, nobles, clansmen, and slaves. They are just a group of people who stand opposite to themselves. In the future, their enemies may have their own accomplices.
, his biological father, including this dog emperor.
Being the enemy of the entire world belongs to Yes.
Then, I must come up with something that can truly counter the teachings of Confucius and Mencius.
Fortunately, I am a time traveler.
Fortunately, I know what the future direction is.
Then the next step is to write a book and spread your thoughts.
Even if you really fail, you must let your ideas spread. Once you master the ideological weapons, people will continue to chase the light.
materialism!
The first is that materiality is primary, and the spiritual is secondary. Secondly, the unity of the world lies in matter. The third consciousness is the product of the development of the material world to a certain stage. The fourth person's understanding is a reflection of objective existence.
Nowadays, Zhang Haogu is no stranger to writing articles. In order to better integrate into this era, he also spent a lot of effort and carefully studied the articles of this era.
When it comes to writing articles, although he cannot be brilliant in writing, he can still be penetrating and convey his thoughts clearly and accurately. It is not a big problem to write a smooth article.
However, this article by Zhang Haogu was not written in classical Chinese.
An introductory sentence.
"Who is the Qingliang of the Ming Dynasty".
Throughout the article, Zhang Haogu first refuted Neo-Confucianism and Psychology, and made a summary of idealism. Of course, Zhang Haogu did not completely deny Neo-Confucianism and Psychology.
Zhang Haogu still maintains a positive attitude towards learning erudition, interrogating, thinking carefully, discerning clearly, and practicing sincerely.
Secondly, regarding the Taizhou School's philosophy of mind, it believes that "everyone can become Yao and Shun" and that "although the world is big, if you have a good intention and a conscience in your heart, even ordinary people can become sages." Zhang Haogu also holds these views.
Agree.
However, between ordinary people and anyone who can be a saint, Zhang Haogu still added a little more content. To serve the people, becoming a saint still requires conditions. It does not mean that you are great. If you are noble, you will be a saint. This depends on what you have done for the people.
What.
Speaking of words, who is not the king of words?
Discussing deeds, one does not care about one’s heart. Discussing one’s heart, there has never been a wise man since ancient times!
Zhang Haogu took the essence of Neo-Confucianism and psychology and discarded the dregs.
If you want to engage in so-called Neo-Confucianism and Xinxue, you can do so, but all of this must be based on material foundations.
"Material determines consciousness, and material determines the production, physiological basis and content of consciousness. The world is material in nature. It exists objectively and does not depend on human consciousness. Consciousness is material that exists in the human brain and cannot be separated from it.
It exists in the human body!”
After clarifying his theory.
After establishing your own theory, you can then absorb the essence of Neo-Confucianism and Psychology.
As soon as Zhang Haogu changed his writing style, he began to use his own theory to analyze various strata of the Ming Dynasty.
It is clearly pointed out that the gentry class is a group of parasites living on the country.
In the society of the Ming Dynasty, this group of gentry and landlords hindered the survival and development of the people of the Ming Dynasty and hindered the development of the Ming Dynasty. They must be dealt with.
What they represent is the most backward and reactionary production relations in the Ming Dynasty, which hinders the development of the productive forces in the Ming Dynasty. They are completely incompatible with the people of the Ming Dynasty who pursue a beautiful and happy life. They are completely incompatible with the dog emperor's pursuit of a prosperous country and a strong people.
Going in the opposite direction.
Especially the big landlord class and some big businessmen, they always stand on the opposite side of the country and are the worms of the Ming Dynasty. Their representatives are the Donglin Party, Zhejiang merchants, Hui merchants, Fujian merchants, and Shanxi merchants (before).
This group of people can sell out the interests of the country for their own interests. They can make deals with the Mongols and the Jurchens. In their eyes, the people of the Ming Dynasty are just tools to realize their greed.
Later, Zhang Haogu was not stingy in praising farmers. In addition, there was an emerging class, namely workers.
Nowadays, along with the emergence of factories, along with the emergence of factory owners, there are also workers.
Although the number was not large, Zhang Haogu still conducted the analysis seriously.
There are also people like Zhu Youxiao. Zhang Haogu praised them and believed that they promoted social progress and reform. He then demonstrated what kind of talents the Ming Dynasty needed.
Now
During the day, Zhang Haogu was the Minister of Rites and the first assistant to the cabinet. He had a lot of things to do. At night, he had to write hard and write his own articles.
Thanks to his youth and the benefits of being a time traveler, he is extremely energetic.
Finally, Zhang Haogu wrote a total of 30,000 words.
After stretching his muscles and bones, Zhang Haogu threw his article to Zhang Ruitu and asked him to polish it for him.
"Wori!"
Zhang Ruitu is no longer unfamiliar with Zhang Haogu's work of letting him polish it. In the past, Zhang Haogu would occasionally write articles, and after finishing them, he would have Zhang Ruitu polish them.
But now...
After Zhang Ruitu read Zhang Haogu's article, his first reaction was to refute it.
This article completely negates the Three Cardinal Guidelines and Five Constant Changes, analyzes and criticizes it from a materialist perspective, and then analyzes various classes of the Ming Dynasty to analyze their support for the New Deal.
Finally, a summary and analysis are made.
Zhang Ruitu didn't know how others felt after reading this article. Anyway, he subconsciously wanted to refute, but after reading it carefully, he found that he seemed unable to refute.
How to refute?
It seems that everything he said makes sense. As long as you accept Zhang Haogu's theoretical basis, matter determines consciousness, and matter determines the generation, physiological basis and content of consciousness. Consciousness cannot exist without the basis of matter.
On this point, Zhang Ruitu had not refuted it, but Zhang Haogu said, "How about this, I kill you, and you can see if your consciousness still exists?"
Zhang Ruitu lost his temper completely. Once he agreed with Zhang Haogu's theory, all that was left was to continue to deduce it according to Zhang Haogu's ideas.
"How?" Zhang Haogu looked at Zhang Ruitu with a smile.
Zhang Ruitu just smiled bitterly and said slowly: "Yuanfu, this article will probably cause an uproar!"
This article completely denies the foundation of Neo-Confucianism and Psychology, and it also denies the ancient Tao of Confucius and Mencius. The Tao of Confucius and Mencius is not the foundation, but I am the foundation. The Tao of Confucius and Mencius is only worthy of serving me.
