It is not an exaggeration to say that he is the person who knows the Han Shi group best in Chang'an City.
The Korean School of Poetry is a highly individualized and distinct school of thought within Confucianism.
The "Collected Commentary on the Book of Songs" written by Han Ying himself is actually the name it is called after it was published. In history, his works were called "Han Shi Nei Zhuan" and "Han Shi Wai Zhuan".
Among them, it is said that it was lost and dispersed due to the Mongol and Yuan invasions over the long years, and future generations can no longer witness it.
However, Gaiden has escaped countless catastrophes, and even avoided the literary prison of the Manchu Qing Dynasty, and has been passed down to future generations.
Liu Che had read these two books countless times in his previous life.
He is very clear about the discussion and thoughts here.
Han Ying's thoughts and ideas are indeed the greatest among Confucians since Xunzi.
At the same time, he was worthy of his origin as a disciple of Xunzi.
His thoughts have made great achievements.
How big is it?
He is one of the few people within Han Dynasty Confucianism, and even within Confucianism since the rise of the Han Dynasty, who dares to question Confucius and overthrow some of Confucius' thoughts.
For example, the Korean School of Poetry never agreed with Confucius's self-denial and restoration of rituals.
The Korean School of Poetry admires Xunzi's "rituals originate from desire" and advocates that people's desires should be satisfied so that the people can maintain the etiquette and law system.
In addition, the Han Shi School completely rejected Confucius' statement that "courtesy should not be given to the common people." Instead, they advocated and promoted that rulers should be courteous to the common people, and all people in the world should be respected by the rulers.
If the rulers do not respect the people, then the people have the right to tell them to go away!
This is the so-called "people will be at peace if they are with them; if they are assisted, they will be strong; if they are not, they will be in danger; if they are doubled, they will perish."
At the same time, the Korean Poetry School also inherited and carried forward Mencius's people-centered and people-centered thoughts, which required rulers to "nurture the people" and regard the people as heaven.
People are the precious wealth that God truly values.
Therefore, rulers must also bear the responsibility of ‘teaching the people’.
It is different from Confucius' vague statement that "the people can control it but cannot control it".
The Korean School of Poetry clearly stated that "One million ignorant people are not worth the people", and one million ignorant people is equal to zero.
The entire system is logically self-consistent, very reasonable, and at the same time very advanced and progressive in many places.
Because of this, after the Western Han Dynasty, the Han poetry school was suppressed and neglected by the rulers.
It is almost impossible to join the mainstream, even if many knowledgeable people clearly understand the advanced nature of the Korean Poetry School.
After the Han Dynasty, the Korean School of Poetry could not even become an official Confucian classics, and it withered and collapsed.
Of course, just like a coin, there must be two sides.
The Korean poetry school is not perfect, nor is it entirely advanced and progressive.
As a Confucian school, it must have strong characteristics of the old era.
This is inevitable and unstoppable.
Not to mention Confucianism, the same goes for Huang-Lao School and Legalism!
In Liu Che's eyes, the Han Poetry School has two biggest drawbacks.
First, in order to adapt to the times, as well as to survive, develop and grow, the Han Shi School bowed to the landlords, powerful men and nobles. He abandoned Xunzi's idea of "the king after the law" and changed it to the king before the law.
This is not good.
In everything, the three generations of ancestors are the best.
So, should this society continue to develop?
Everyone wants to go back to the third generation, so where will Liu Che, the emperor who wants to surpass the third generation, be placed?
Of course, this is only secondary.
After all, if you could believe what you say, a sow would be able to climb a tree!
The Donglin Party also says that it is concerned about the country and the people!
Cixi also said that it is for the sake of the overall situation!
Wang Jingwei is even more determined to save the country!
The Chinese school of thought has always been about listening to what someone says and then watching what they do.
Because many people actually don’t mean what they mean, and what they say and what they do don’t match.
However, the behavior of the Han Shi School made it difficult for Liu Che to support them and become the largest faction of Confucianism.
This is because the Korean Poetry School advocates and promotes, and practices it, advocating the hiding of relatives from each other.
In addition, like many other Confucian schools, especially Lu Ru, the Han Shi School places too much emphasis on etiquette and puts etiquette above everything else.
For Liu Che and today's Han Dynasty, etiquette is of course important.
But it is not as important as keeping the people fed and the Han Dynasty ruling the world.
Etiquette, in Liu Che's eyes, is barely in the top five.
The first priority is to feed hundreds of millions of people, especially the increasing number of newborns.
In this aspect, Liu Che still appreciates the Zajia family.
Because Zajia advocates feeding the people first and then discussing etiquette issues.
Of course, as the emperor, Liu Che knew very well his role and position, and what he had to do involved all schools of thought.
situation.
Then don't interfere with them.
At most, some guidance and coordination should be done.
Let them develop and progress on their own according to the world situation and the needs of the people.
If the emperor personally went to the end, to force ideas and scholarship.
Although it is likely to be successful, the result will definitely be extremely ugly.
It may even turn into a deformed monster.
Man-made things are always born with imperfections or even disabilities. They lack spirituality and have no potential for future development.
Therefore, Liu Che's attitude towards all schools of thought has always been consistent.
Neither do we forcefully support a certain faction based on personal preferences, nor do we decide the life or death of a school of thought based on personal likes and dislikes.
So far, Liu Che has only taken action against Lu Ru once.
And that was just because Lu Ru was too annoying, like a fly, always buzzing in front of him, making him impatient.
Even so, Liu Che did not slap Lu Ru to death.
The old Liu family never played in literary prison or spiritual destruction.
Not to mention Liu Che, a time traveler.
Putting the Confucian affairs aside, Liu Che read the last part of the report, and then said: "Send someone to reveal the actions of the Legalists and the Huang Lao Sect to Dong Zi, Hu Hu, and Yang Sheng of Mo Yuan..."
After saying this, Liu Che himself laughed.
Today's academic world is currently divided into three parts.
Huang Lao, Confucianism and Legalism are three pillars.
However, the Mohist family's power is gradually recovering.
Especially relying on the powerful Mohist organization, Mohism has taken root at the grassroots level and has a solid foundation.
Unless Liu Che, the emperor, takes action, even if the other three factions unite, they will not be able to shake the momentum of the Mohist family's recovery.
In addition, the Zajia family originated in Anton, and gradually began to transform in the direction of the original bourgeois and capital ideology.
A very distinctive feature is that Zajia never mentions class and hierarchy, nor does it believe that people have hierarchies.
The so-called belief and deception depends on sex, not on rank.
That is the case.
After taking root in Anton, he gradually turned to the liberal and liberation groups.
They even began to advocate that the state should not restrict the free movement of people and 'allow the people to do as they please'.
As for the Guanjin system, it must never be revived.
These have obvious characteristics of bourgeois thinking.
Of course, it is the characteristic of the Chinese bourgeoisie and capital.
At present, although it is still not possible to clearly depict the face and characteristics of the Chinese bourgeoisie that may appear in the future.
However, Liu Che has been certain that China's bourgeoisie in the future will definitely not be the bourgeoisie he saw in later generations that was influenced by Western bourgeois society.
Because, Chinese-style feudal society is completely different from Western-style feudal society.
Then, the Chinese bourgeoisie must be completely different from the Western bourgeoisie.
There may be some similarities, such as pursuit of profit, cold-bloodedness, and exploitation.
However, in terms of overall appearance, thinking and image, they must be completely different!
This is just like the feudal dynasty of China and the feudal society of the West. They are almost two worlds, two systems, and two different ecosystems.
Liu Che was full of expectations and curiosity about this.
He hopes that he can see what the monster born under China's culture, system and social model looks like in his lifetime.
How many heads will it have? How many mouths will it have?
How is it different from the Western monster Liu Che has seen that has been covered in blood since birth?
Is it more terrifying?
Or milder?
In Liu Che's opinion, it should be gentler.
Because China has never gone to extremes.
No matter in life, work, or knowledge, we should always keep a line in everything so that we can meet each other easily in the future.
………………………………
When Liu Che sent people to quietly inform Dong Zhongshu, Hu Wusheng and the Mohists about the private actions of the Legalists and Huang-Lao Schools.
The three of them immediately became furious.
Especially the two giants of the Gongyang faction, Dong Zhongshu and Hu Wusheng.
For Dong Zhongshu and Hu Wusheng, the sudden betrayal of the Legalists was like their concubine suddenly having an affair with a wild man outside. They were disgusting and uncomfortable!
Although he himself is secretly hooking up with the Mo family and the Huang old school.
But I can cheat! How can you cheat? This typical male thinking will not only happen to the targeted women, but will also be reflected in countless aspects.
In the final analysis, it is egotism that is at fault.
Human beings are like this, there are many things that you can do yourself.
But if one's friends or concubines do it, then I'm sorry, labor and management will go crazy!
That's what Ram Pie is now.
"Okay! Zhang Hui!" Hu Wu's beard stood up in anger: "Well done to you, Tian Jing, Huang An!"
Zhang Hui is a giant of Legalism, while Tian Jing and Huang An are two famous figures of the Huang Lao sect in Chang'an City.
"Prepare a car for me, I want to go to Moyuan immediately to visit the contemporary king!" In anger, Hu Wusheng immediately made a decision.
The combination of the Legalists and the Huang-Lao School brought him a huge sense of crisis and oppression.
If the Gongyang faction cannot unite with another powerful teammate, they may be pinned to the ground by Huang Lao and Fa Jia in Shiqu Pavilion.
You must know that the Huanglao sect has a huge influence among the princes and nobles.
And Legalism...
It actually controlled the current legislation, law enforcement and supervision of the Han Dynasty.
The combination of these two guys means that they can get the support of the ministers and nobles without much effort.
There is no other way. If the Gongyang faction wants not to suffer a loss, they can only go to the Mo family to form a team.
Although this may seem strange and awkward.
Confucianism and Mohism have always been sworn enemies and enemies.
But who calls the Legalists and the Huang-Lao School too shameless?
……………………
On the other side, Dong Zhongshu sneered a few times after learning about this, and then called his favorite disciple Chu Da.
He handed a handwritten letter to the other party and asked: "Send it to Linzi of Qi State immediately and hand it over to Mr. Tian Shen for me!"
If the Huang Lao faction can poach themselves, then naturally they can also poach the Huang Lao faction.
However, there has never been harmony within the Huang Lao Sect.
Mr. Qi Huang, Mr. Chu Huang, and Mr. Qin Huang have always been unhappy.
In addition, the metaphysicians of the Lao-Zhuang school do not like the politicians of the Huang-Lao school who are in power.
And that Mr. Tian Shen is now the giant of Mr. Qi Huang.
He is also the direct descendant of Jixia Academy.
In fact, the entire Huang-Lao School can ultimately be traced back to the Jixia Academy of Qi in the early Warring States Period.
Because of Mencius, the world has always regarded Jixia Academy as the home of Confucianism.
In fact, the real owner of Jixia Academy has always been the Huang Lao sect.
Dong Zhongshu had always had a close relationship with Tian Shen of Linzi, Qi State.
They even exchanged letters and called each other brothers.
There's nothing surprising about this.
Competition among various schools of thought is competition, but there are a lot of people who have personal friendships.
Especially the giants.
The reason why giants are giants is not just because of their fame or academic achievements.
Moreover, because of their broad vision, almost everyone has the experience of reading hundreds of schools, using stones from other mountains to attack mine.
In this process, they will inevitably make friends with giants from other schools whose status, reputation and academic achievements are comparable to their own, and some will even make enemies.
For Confucianism, this is a gentleman who is harmonious but different.
For Huang Lao, this is called the best good as water. Water benefits all things and there is no dispute.
For Legalists, this is called asking the road.
The Zajia family is called Jiandao because the Zajia family originally followed Confucianism and Legalism, combined with Huang Lao and Mohism, and learned from the strengths of hundreds of schools of thought.
So don’t say that Confucianism and Legalism are old. In history, Confucianism and Mohism were mortal enemies, and there were times when you were among them, and you were among me.
Stories like the Confucian tycoon abducting a high-ranking disciple of the Mohist sect, and the Mohist tycoon poaching a rising Confucian sect, have been repeated in history.
This is the contention of a hundred schools of thought.
This was the golden age of Zhu Xia's thought, culture and scholarship.
At that time, Confucianism, Legalism, and Huang Lao arose from scholars, Mohists, and farmers, taking root at the grassroots level. There were also vertical and horizontal factions running around in diplomacy. There were famous scholars who relied on their sharp tongue to fight against people, heaven, and the world.
.
There are also disciples of Lao and Zhuang who retreat to the mountains and forests, dreaming of becoming immortals.
There are also disciples of miscellaneous schools who travel among the three religions and nine streams and write great articles in the secular world.
There is no right or wrong, no distinction between high and low.
All roads are just explorations made by the sages in order to get out of the predicament where the countries are fighting and the people are living in dire straits.
You can say that Confucianism is pedantic, you can also accuse Legalism of being cruel, and you can even say that Laoism and Zhuangzhuang are absurd.
But you can never blame these sages for the hard work and exploration they put in to get out of that terrible world.
Because you cannot understand the terrible world and the horrific war scenes that these sages faced. (To be continued.)
