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Chapter One Hundred and Thirty Second

 Holding a horse and holding a stool is just an excuse. Let me tell you, I, Ise Sadao, is a coward.

Shiba Yiyin wouldn't let her accompany him in the battle. Who knows if he would be shot behind the scenes.

This is an attitude, which means that the Ise family is still the Ise family of the shogunate.

After secretly glancing at Ashikaga Yoshiki on the main seat, and seeing her expression softening, Ise Sadakyo breathed a sigh of relief, wiped the cold sweat from his head and sat back.

The surrounding ministers also expressed their support, leaving Hatakeyama Takamasa stunned.

Aren't you guys been trying to kill Sibo Yiyin a few days ago? Why have you changed your mind now?

She also asked for it.

Her father passed away, and she had no brothers. Moreover, she refused to marry because she was addicted to the Taoism, so she had no idea what was going on in the brotherhood.

Oitai acted as the guarantee, and Shiba Yoshiyin said that it would not be an exception, and each family reluctantly accepted it. Although there were inevitably some people who thought of playing dirty tricks in the subsequent battles.

But at least on the surface, Spo Yiyin has passed the test. Today's meeting is not so much about unifying ideas as it is about announcing to the public what has been negotiated in secret.

Only she, Takamasa Hatakeyama, didn't know the whole story, forced herself to stand out, and hated the general. This also showed that she was unpopular in the shogunate, and no one thought of informing her.

Now because of her willful behavior, Kii Kingdom has been lost, and the situation faced by the shogunate has become even worse. It is really disgusting and annoying to watch.

"Yiyin-kun, what do you think?"

Ashikaga Yoshiteru asked, and Yoshihiro answered politely.

"Ise-sama is an important minister of the shogunate. A few days ago, Yiyin was overbearing and made rude remarks. I am really ashamed of myself. Please forgive me, Ise-sama."

Listen to this, Hatakeyama Takamasa is an idiot compared to Shiba Yoshigan.

Everyone was carrying the sedan chair, but it was not obvious that Sipo Yiyin was a sensible person, so the face of the ministers was saved.

Ashikaga Yoshiteru nodded with satisfaction, at least the problem with the shogunate was solved on the surface.

As for private attacks and frame-ups, the shogunate has done so since its establishment, and it doesn't care if there are more.

The matter of Yoshigan Shiba's private use of the royal family system was considered a thing of the past in the shogunate, but the sadness on Ashikaga Yoshiteru's face was not less.

As Hosokawa Motonsune said, Miyoshi Yoshiken's partial force attacking Tanba is indeed not a big problem, but Tokawa Ichino's landing at Kii is really a problem for the shogunate.

Kii is adjacent to Kawachi and Yamato. Moving north can form a pincer attack with Miyoshi Chokei's main force, making it difficult for the shogunate to withstand attacks from both sides in Kawachi.

It would be even more fatal to take a detour towards Yamato, who has no one to protect him.

The Kingdom of Yamato originated from ancient Japan, and Nara was the ancient capital of the country. The Nara Basin is rich in products and mountainous. It can be attacked or defended, making it a geomantic treasure.

But the shogunate couldn't reach in.

The shogun is the pillar of the samurai family, commanding the samurai clan in the world. Since the emperor's ministers were slaughtered by the third generation of shogun Ashikaga Yoshimitsu, the samurai family has dominated the world. But there is one force that the samurai family cannot destroy, and that is the temple.

In the Middle Ages, there was a shortage of materials, the martial arts society was constantly fighting, and the people at the bottom were miserable. At this time, Buddhism was the spiritual support of these people at the bottom.

Force can destroy the body, but it has nothing to do with religion. People are not afraid of death, so why should they fear it?

People need emotional sustenance. Not only in ancient times, religion is also an indispensable food for many people in the spiritual world of modern people.

The Wu family was so jealous of the temple that the temple was trembling. Religion cannot kill people, but nuns can die.

The two sides are fighting against each other. Except for the Yixiang sect, which is a strong-willed sect that likes to engage in Yixiang, most other temples choose to compromise as long as they do not infringe on their own interests.

Ashikaga Shogun also chose to be tolerant, and there were more lawless places in the samurai world. Enryakuji Temple in the north of Kyoto and Kofukuji Temple in Yamato are among them.

The temple has its own land, its own group of nuns, and its own believers, making it a state within a state.

Moreover, Japanese Buddhism does not prohibit marriages, so the Buddhist master is naturally passed down from generation to generation and becomes a disguised family governor and guardian.

The temple family has a huge business and needs force to protect it, so the Wuni Group became the guardians of the temple.

These nuns are not so much nuns as they are warriors wearing nun skins. They expropriate, rape, and plunder even more cruelly than the warriors treat their subjects.

The nuns of Enryaku-ji Temple are called Yamaboshi, the nuns of Kofuku-ji Temple are called Nara nuns, and both the northern and southern nuns are powerful nuns and warriors.

The current actual ruler of the Yamato Kingdom is Junkei, the head of the Nara sect and the nun of the Tsutsui family who has guarded Kofukuji Temple for generations.

The shogunate and the Miyoshi family were at odds with each other. Originally, there was no such thing as these nuns and the martial arts family. Anyway, no one would be given face if they came.

But if you don't give face to the samurai family, you have to give face to swords and guns. If Toga Ichitomi subdues Tsutsui Shunkei, then Kyoto will be under her military front, and the shogunate's army will be useless in defending Hanoi.

But the shogunate was already trying its best to deal with Miyoshi Changqing and his troops. How should we deal with the military strength of ten rivers and one deposit?

Ashikaga Yoshiki's head was about to explode when he thought about it, and he glanced at Hatakeyama Takamasa sitting underneath.

What a bastard.

He looked at Shiba Yiyin again. He had no choice but to hope that the brave general among his relatives would stand up.

Yiyin was dumbfounded. Look at what I'm doing. I'm just a man of steel but can hammer in a few nails.

With the strength of the Juga family of Sanuki country and the people of Kii country, I only have seven or eight Ji samurai under my command, and one horse is not enough for a thousand warriors.

But at this time, following the general's eyes, others also looked over, forcing him to speak forcefully.

"When two armies clash, the brave one wins. Since the Sanhao family has come to attack, we will naturally respond."

"well said!"

But it was all nonsense. Although the general and ministers agreed with their mouths, they were disappointed in their hearts.

Even Shiba Ozen, who had high hopes, had no idea, so the meeting ended hastily, and everyone went home to think of countermeasures.

Yiyin felt depressed, and the general was obviously disappointed with him. But his intelligence was average, and he relied on cheats to kill people. This kind of military strategy was half-empty and he could only hide his clumsiness.

Depressed, I returned to Tofuku Temple, summoned all the concubines under my command, and talked about today's events one by one.

"My Lord is right. We cannot take the initiative to agree to this matter. If the general wants you to deal with Shihe Yicun, then he must give the Sibo family enough benefits."

Akechi Mitsuhide thought wrongly.

She didn't expect that her master was a coward. He didn't want to fight at all and just used words to deal with it.

"No, I really don't want to go.

We don't have a single soldier in our hands, and we can't use the imperial family system to tempt people to fight to the death. What can we use to fight the war?

Using the military strength of the samurai families in the shogunate? I'm afraid of being stabbed to death in the back."

Yiyin spread his hands. He really didn't want to fight. Not to mention that he didn't have soldiers, even if he had soldiers, he would think of ways to pretend to be a grandson.

I have heard of forcing a good girl into prostitution, but I have never heard of forcing a grandson to become a grandfather.


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