Only Yiyin himself knows how difficult it is to use Gill as a tool of rule.
Fortunately, there is the eternal sixteen-year-old plug-in halo to help. Otherwise, if he abuses the tools of governance like this, he will die young and leave a mess.
Yiyin's power is expanding, and the Hime warrior groups in various mountains under his command are also gradually growing, and they have become a force that cannot be lost.
Yiyin couldn't care about it, and he didn't want to care about it. His woman was sitting on the top of every hilltop, and the palms and backs of her hands were full of flesh, which he couldn't bear to peel off.
The only thing he can do is to stabilize his divine power and use the method of reducing the divine power to attack the ruling power to ensure that his highest status remains unshakable.
From this point on, Yiyin's subconscious began to yearn for the emergence of a fourth daughter, a fifth daughter, and more daughters.
When he sees girls now, he wants to have sex.
It would be best for Ji Ji, the leader of each hilltop, to give birth to a daughter for himself, in order to completely stabilize the current political situation.
Some people have daughters and some don't. This will only create a political imbalance and benefit careerists like Takeda Shingen.
Only if everyone has a gun can the situation be stable. No, if everyone has a daughter, the situation will not be chaotic.
Moreover, only when enough divine descendants are born can the new divine power spread to all directions and occupy the governance of the entire island country.
Just as Emperor Saga 800 years ago chose to send the emperor's sons and ministers to various places, the descendants of the Taira clan of Genji have spread all over the island since then.
Up to now, the entire samurai class claims to be descendants and ministers of Genpei and rules this island country.
Yiyin wants the Shiba Goddess to become the eternal master of this island country. The best way is to work hard. The more people there are, the more powerful it is.
——
In early winter, the second round of negotiations between the Shiba and Oda families finally reached an agreement. The border issue that had been delayed for four to five months was resolved, and the two families officially entered a new stage of joint progress.
Shiba Yoshigan met almost all of Oda Nobunaga's demands. Most of the Oda territory occupied by the Shiba family during the war was returned, and Suzuka Pass was also returned to the Oda family.
The Shiba family only retains the right to protect the Kita-Omi Takashima County, Echizen Province Tsuruga County, and Mino Kuniwamura Castle.
In addition, the Owari Shiba Territory's territory in Kamigun, Mino Province was re-confessed again and moved to Ono County, Echizen Province. The stone height increased to 50,000 koku, and the port of Mikuni Minato was also merged into the Owari Shiba Territory.
The Oda family also guaranteed that Owari Shiba would retain the right of passage of the Kuzuryu River from Mikuni to Ono County without interference.
Of course, the 1,500-koku village of Shimo-Owari Kei, the ancestral home of the Shiba clan, remains unchanged, and the name Owari of the Owari Shiba clan is still used.
This change of title was an internal territorial transfer of the Oda family and was not included in the post-war rewards of the Shiba family. The concept of Owari Shiba territory as an external domain of the Oda family continued to be used.
Maeda Toshiie suggested that Owari Shiba should continue to be a soft thorn in Oda's family, and this strategy was approved by Yoshihiro.
Oda Nobunaga also hopes to retain a political window with a demonstration effect for the future Genpei merger.
With the tacit consent of both lords, the uniqueness of Owari Shiba Territory as the territory of Oda, Shiba's retainer, was preserved.
As for Shibata Katsuie, the head of the seven Echizen counties, although he regretted not being given jurisdiction over the eighth county of Echizen, Tsuruga County, he was overjoyed to be able to retain the right to direct Ono County.
As an old subordinate of Shibata Katsuie, Maeda Toshiie gave her a great gift.
Mikuni Minato actually got a share of the Hokurikudo trade route from the Shiba family, and became another logistics center after the three major ports, a bulk cargo center, which can be called the fourth largest port.
Maeda Toshiie personally went to Shibata Katsuie's Shinjo Castle. Not only was he willing to accept the leadership of the Lord of Echizen, he was also willing to share the economic benefits of Sankoku Minato with the Oda Hime Samurai Order of Echizen.
Maeda Toshiie was originally an old samurai from the Owari family, and this time he came to join the management of Echizen Country with a big gift package. Naturally, he was warmly welcomed.
No matter it was Shibata Katsuie's group, Sasana Narimasa, or Mitsuharu, no one wanted to have trouble with the Goddess of Wealth, not to mention the well-known good old man Toshiie Maeda.
Everyone happily accepted Maeda Toshiie's gift package, and together they forgot Oda Nobunaga's warning to be wary of Maeda Toshiie.
Since then, the Echizen Kingdom has formed a new situation, with Shibata Katsuie as the leader, Maeda Toshiie, Assistant Narimasa, Fuwa Mitsuharu as the assistant, one leader and three assistants.
Maeda Toshiie also successfully infiltrated the Oda family's samurai group in Echizen Province, and together with Sasana Narimasa and Fuwa Mitsuharu, they became the three members of the government.
Oda Nobunaga was silently concerned about this and could only express his helplessness.
Under the good political situation in which the Shiba and Oda families joined forces to advance together, Oda Nobunaga could not use violent means to exclude Maeda Toshiie.
She could only tolerate the behavior of Maeda Toshiba's thieves, and let Owari Shiba's soft thorn continue to pierce the core of the Oda family, unable to pull it out.
To the surprise of all samurai families in the world, during this negotiation, the Shiba family made almost all concessions. Except for the Oda family's promise not to interfere with the Hokuriku trade route, the Shiba family gave up most of the land they acquired during the war.
Just when everyone was wondering why Shiba Yoshigan, as the victor, had to make such concessions, news came from the Oda family.
Oda Nobunaga will personally go to Fushimi Castle, the gateway to Kyoto, to sign and pledge his signature to acknowledge the results of the negotiations between the Shiba and Oda families.
Furthermore, Oda Nobunaga will pay homage to the reincarnation of Bishamonten and the patron saint of the samurai family, Saint Shiba Yoshigan, at Fushimi Castle.
The Oda family is willing to become a sharp sword in the hands of Bishamonten and fight for the peace of the Samurai family.
As soon as this news came out, the great names of the samurai family who were paying attention to the matter woke up. The Shiba and Oda families had reached an agreement and wanted to join forces to bring peace to the world.
Although the Shiba family withdrew from the territory occupied by the Oda family, Shiba Yoshigan was recognized by the unruly daimyo Oda Nobunaga as the divine authority.
At this point, Shiba Yiyin, who already had great influence in recent times and Kanto, had the support of Oda Nobunaga, the super-big name of three million stone.
Under the unanimous praise of major Buddhist sects such as the Tendai Sect, the Shingon Sect, the Rinzai Sect, and the Yixiang Sect, Yoshigami Shiba has stood on the altar and has become an undisputed living god.
From this moment on, Shiba Yiyin transcended the constraints of the samurai family's hierarchy and achieved a higher level of godhead than the direct descendants of the Kawachi Genji family.
The embryonic form of Shiba's divine power has emerged, and the gesture of Shiba and Oda joining forces to sweep the world has made knowledgeable local samurai lords tremble.
At the same time, Ashikaga Yoshiaki had to continue to bite the bullet and head west after another encounter with the Hatano family in Tamba Kingdom.
Finally, she received welcome and preferential treatment at the Mori family, and was placed in Tomo, Bingo country.
Tomon was once the starting point for Ashikaga Takauji, the first generation of shoguns, to return to Kyoto. The tenth generation of shoguns, Ashikaga Yoshisai, went into exile. It was here that he received the support of the Ouchi family, the hegemon of the Western Kingdom at the time, and was able to return to Kyoto.
The Mouri family placed Ashikaga Yoshiaki in Tomo. It is self-evident that the Mouri family, the overlord of the Western Kingdom, wanted to compete with the Shiba Oda family.
As soon as Ashikaga Yoshiaki re-opened the shogunate, her Tomon shogunate received donations from the Shimazu family from Kyushu, the clan from Tsushima, and other western samurai lords.
From this it can be seen that it is not only the Mori family who are wary of the alliance between the Shiba and Oda families, but also all the daimyo of Kyushu in the Western Kingdom who do not want the recent powers to sweep the world and prevent them from living a good life as emperors.
At this time, the Shiba Oda family reconciled, and the Kyushu daimyo of the Western Kingdom used the banner of Ashikaga Yoshiaki to resist the general trend of winter.
Oda Nobunaga went up to Luo from Azuchi Castle and met Yoshigan Shiba at Fushimi Castle.