The Hojo clan took advantage of their daughter's self-esteem and forced Hojo Genan to kill Mouri Kagehiro.
In fact, at this time, Maori Kagehiro was just a lost dog, and no one had paid attention to her for a long time. That is to say, the women of Shiba Yiyin refused to let her go.
The death of Mouri Kagehiro, a political leader of the Hojo clan, was a test of the obedience of the Hojo retainers.
The political leader of the Hojo clan who had given birth to a divine descendant reaffirmed his authority. Hojo Genan thought over and over again and finally chose to bow his head.
The pro-Shiba forces within the Hojo family finally overwhelmed the veteran faction. From then on, the Hojo family completely turned towards the Shiba family, and there was no possibility of turning back.
———
Mouri Kehiro's head was sent to Edo Castle in just two days. Looking at the dead head, Yoshihiro couldn't help but feel speechless.
Her own child, her mother, did not have a fuel-efficient lamp. While Shimakatsu Takeo and Hojo Ushimasa were rolling around in pain while giving birth to the child, they still did not forget to use the topic to make trouble.
Shima Katsuo dug into the Maeda Toshiie's corner. In order to obtain the thousand koku territory, Ina Chuji was grateful to Shima Katsuo. For accepting this favor, Maeda Toshiie had nothing to say.
The Hojo clan became even more ruthless in their politics, forcing senior ministers to break their promises, killing Kagehiro Mori who had taken refuge, and his reputation was ruined.
From then on, everyone in the samurai family inside and outside the Hojo family knew who was in charge of the Hojo family.
Even if old women like Hojo Genan and Daidaiji Morimasa wanted to make a promise to someone, that person would have to consider the fate of Mouri Kagehiro, or at least ask for a guarantee from the Hojo Ujimasa first.
As one goes and the other goes, Hojo Ushimasa is no longer the weak family governor who was suppressed by his retainers and lost his temper, but has truly become the helmsman of the Hojo family.
As for Yiyin, he could only look at the heads and smile bitterly without saying anything. Maori Jingguang would not die and would do his shit.
Uesugi Kenshin and Hojo Umasa pursued Mouri Kehiro relentlessly and determined to take her life. They hated Takeda Shingen for taking the opportunity to seize the seed and gave birth to Yoshigan's first child.
What else can Yiyin do besides smile bitterly at this matter of avenging private revenge?
Uesugi Hojo had no choice. If they had the choice, they would definitely cut off Takeda Shingen's head as soon as possible. Who is Mouri Kagehiro?
So, if Mouri Kagehiro dies, he will die, as long as it does not destroy the unity within the Shiba Goddess.
Yoshigan had Mouri Kagehiro's head sent back to be buried with the body, as a sign of his kindness, and he forgot about the incident.
With the birth of his two children, he will soon leave Kanto and return to Kinki.
Oda Nobunaga on the Kinki side can't wait any longer. If Yoshigage doesn't leave for Azuchi Castle Moxa, this surly guy will start to cause trouble.
The Hokurikudo side has been peaceful for a little while, but I heard that the smell of gunpowder along the Daishoji River in Kaga Province has become stronger again.
With Toshiie Maeda watching the action from the front, winter was about to begin, and the snow-capped mountains of Hokuriku were about to begin. In fact, neither Shibata Katsuie nor Uesugi Kenshin was in the mood to continue fighting.
The sudden smell of gunpowder came from nowhere, but Yoshigan felt that as soon as he left for Kinki, the spark would be extinguished.
Oda Nobunaga was urging Yoshigan to go on the road, but he didn't really want to continue fighting a useless war with Uesugi Kenshin on Hokuriku Road. There was no end to the soft persimmons in the west, so why bother chewing on the hard bones of Hokuriku Road.
After Shimakatsu Takeo gave birth, Yoshigan stayed in Edo Castle for two days, hugged the baby and stayed with the woman, and then planned to go to Kawagoe Castle to see the Hojo Ushimasa mother and daughter, and then returned to Kinki via Tokaido.
Before setting off, Ina Chuji came to see him again.
Yoshigan held the child, Shima Katsuo looked on with a smile, and Ina Chuji knelt down and kowtowed.
"My servant interferes with the saint's enjoyment of family happiness. It is a crime worthy of death."
Yiyin handed the child to Shima Shengmeng, waved his hand with a smile and said.
"Okay, no matter what the crime is, get up and speak."
"Hi."
"Tell me, what's the matter?"
"Sage, the ore from Ashio Copper Mountain has been dug out, and making money should also be put on the agenda.
Skilled craftsmen from Sakai Port will arrive in Kanto soon to smelt ore and make templates for mother money.
Before making mother's money, I asked the saint to give the new money a name so that the craftsmen could carve it."
"Well, let's call it Shunming Tongbao."
Ina Chuji was stunned and forgot to reply for a moment. Yoshigan glanced at her and asked.
"Any questions?"
Ina Chuji carefully considered his words and answered carefully.
"Sage, is the name of this copper coin a bit... rash?"
Ina Chuji wanted to say it was frivolous, but when the words came to his lips, he felt inappropriate and swallowed back half of the words.
The names of copper coins are in accordance with the rules and regulations, and are generally based on the reign name of the current dynasty. For example, Yongle Tongbao is a copper coin made during the Yongle period and is famous for its high quality.
The official copper coins of the island country are based on the customary system of the Celestial Dynasty. The official coins produced by the previous imperial court of the island country were also named after the emperor's reign name.
Even if Sibo Yiyin mints new coins, even if it does not follow this old practice, it should not use the word Shunming.
Words such as "Shun Ming" and "Shun Ming" have strong political meanings at the official level. For example, "Disobedient Marquis" was the title given to Li Yu after he was captured in the Southern Tang Dynasty. The words "Shun Ming" and "Shun Ming" have been mostly used in foreign vassals since ancient times.
Although the island country and the Celestial Empire are separated by a narrow strip of water, it is no longer the early days of comprehensive restructuring that looked up to the Han and Tang Dynasties. The island country has long been an independent entity, claiming to be a small world, with sixty-six kingdoms.
At that time, the powerful Yuan Dynasty attacked, but was blocked by the divine wind, which further enhanced the islanders' cautious thinking of accepting their destiny.
In order to develop trade with the Ming Dynasty, Ashikaga Yoshimitsu became the slave of the emperors Hongwu, Jianwen and Yongle.
Finally, after completing Emperor Yongle's mission of exterminating the Japanese pirates, he was crowned King of Japan and obtained a permit to explore trade.
But even so, the Ashikaga Shogun family never thought about being a licking dog of the Celestial Empire, they were just seeking money.
At this time, the exploration and trade between the island country and the Ming Dynasty has been banned by the Celestial Empire, but the saint wants to engrave the word "Shun Ming" on the high-quality copper coins that will be circulated. This is... quite puzzling.
Yoshigan smiled slightly when he saw Ina Chuji wanting to say something but not daring to say anything.
According to Yi Yin's own opinion, he certainly wants to bring the island country back to the tribute system of the Celestial Empire, and he wants to be the most loyal lackey of the Celestial Empire.
However, the upper-level political architecture cannot be separated from the underlying economic cornerstone. If you want to establish a Sputnik world that bows to the Celestial Empire externally and theocratic rule internally, you must deepen the economic dependence of the island countries on the Celestial Empire.
To put it simply, Yiyin himself wanted to kneel down and lick the Celestial Empire, but he could not force the Wu family to bow. He could only use economic means to guide the Wu family to take the initiative to be dogs for the Celestial Empire.
The poor economic environment of the island country is the best political breakthrough for Yi Bank.
People who come out to hang out are just looking for money. The martial arts family in the island country does not have that much sense of homeland. As long as they have enough money and food, who can they treat as a dog or not?
But this process definitely requires patient and careful guidance, and boiling the frog in warm water step by step will lead to success.