Poor and humble couples suffer from everything, not just individuals, but also the country. Most of the worries in the world are caused by the lack of money.
For the young Spoelstra regime, fiscal health is the most important thing, bar none.
Although the island country has been trying hard to learn from the Chinese for thousands of years, living on this precarious volcanic island, the islanders will never be able to achieve the courtesy, justice and shame of the Chinese.
The so-called knowing small etiquette but not having great righteousness, being afraid of power but not being virtuous, in the final analysis is still poor and scary.
Only after more than three generations of living without worrying about food and clothing can you talk about morality and ideals with him. How can you talk about benevolence, righteousness, and integrity with him when he has been poor for thousands of years?
Yiyin always pays attention to finances and the Spozhong Fund because it understands the Wu family so well.
These short-sighted islanders only know that I will support anyone who benefits me. Can morality be eaten? What is shame?
Yiyin cannot support tens of millions of islanders, but it must try its best to support 80,000 bannermen, so that the 500,000-strong Hime samurai family will give up on the Shiba regime.
Five hundred thousand Wu family members act as human beings, and half a million Wu family members serve as dogs. They use inducement and coercion to make the Wu family members their minions, suppressing the remaining nine million untouchables for themselves.
How to lay the foundation of this regime depends on the financial magic of Spoelstra food stamps to complete the internal and external double circulation.
Domestic demand, foreign trade, Spodoptera food stamps, and finally the Spodoptera Federal Reserve controlled by the Spodoptera group.
Although Yoshigan already has an idea in his mind, how to turn the idea into reality still depends on the hard work of the elites of the samurai family such as Takada Haruno, Reilu, Ozo Choan, Ishida Mitsunari.
Today, Yoshigan summoned Takada Haruno, originally to praise her for voluntarily giving up the power of Sakai Port and not embarrassing Dazo Changan. By the way, she also talked about the new Shinto religion that the Takada sisters were preparing.
Unexpectedly, as we chatted, we actually talked about the economic future of the Shiba family. Drawing on Takada Haruno's rich business experience, Yoshihiro finally felt enlightened.
Yoshigan looked at Takada Harano and said with pity.
"What a pity. Do you really want to resign as the mayor of the town?"
Takada Harano's ideas surpassed those of the medieval warrior Hime. She had engaged in food stamp finance and many of Yoshino's ideas coincided with hers.
Thinking that Takada Haruno had decided to resign as a town official and break away from all business operations, Yoshihiro felt a little reluctant to leave.
Ozo Changan is very capable, but compared to Takada Haruno, he is still a little behind. After all, it is difficult to have another financial wizard like Takada Haruno who is good at making a fool of himself in this era.
In response to the suggestion of retention in Yoshigami's tone, Takada Yono showed firm rejection and bowed.
"My servant is not talented and has let down his Majesty. Spo's food stamps actually caused a huge disturbance in Sakai Port. How can I still have the dignity to stay in the hotel?"
If the saint does not give up, I am willing to travel to the sixty-six countries in the world, collect donations to obtain funds, establish a new Shinto religion belonging to the saint, and devote my whole life to it in order to atone for my sins."
Yiyin sighed and nodded.
"It's up to you."
Yoshino Bank has already seen Yoshino's educational construction plan, which involves millions of dollars and is comparable to the Tone River diversion project in Kanto.
Such a large amount of funds and such a large workload can only be raised and established by Takada Haruno, the Goddess of Wealth.
Just like the Kanto Tone River diversion project, it will profoundly change the water conservancy network of the Kanto Plain and completely unleash the economic potential of the largest plain in the island country.
The plan to establish a new Shinto religion will also thoroughly ingrain the sanctity of the Shiba Goddess into the minds and spirits of the islanders.
Both are centuries-old plans, and both are bottomless pits of countless costs.
Since the Takada sisters are determined to complete the feat of rebuilding Shinto, Yoshihiro naturally supports them fully, and the business side can only be left to others.
On the side, Kamaojigo suppressed the corners of his mouth that wanted to sneer and looked at Takada Harano's acting skills with a look of loyalty and admiration.
The Wu family has always looked down on merchants. In the Wu family's view, no matter how rich a merchant is, they are just lambs waiting to be slaughtered.
You have money and food, I have swords and guns, your storehouse is my storehouse.
No matter how talented Takada Haruno is, if he spends his whole life in the business circle, his upper limit will definitely not be high.
But now, Takada Yono has jumped out of the fringe circle of business and entered the core circle of religious belief, which has been extremely valued by previous regimes.
Once she is allowed to establish the new Shinto religion, the Takada family will inevitably inherit the position of the highest priest. Regardless of whether it is called a high priest or a high priest, the Takada family's status will be unshakable.
Compared to a humble business like business, hereditary palace ministers can laugh out loud even in their sleep.
not to mention..
Just as Kamao clan was thinking about something, Yoshigami had already said to Takada Harano with a smile.
"You have just come from Sakai Port and are dusty from all the travel. I am a little anxious to force you to talk.
I think you are tired too, so go down and have a good rest first, and I will go over to see you later."
With a shy look on her face, Takada Yono slowly bent down and bowed, but her eyes turned upward, charmingly drifting towards the saint.
"I am waiting for the saint to come."
Kamojigo stood aside calmly, but the upper and lower molars in his mouth were already biting together.
New Shintoism is too important. The Takada family is developing towards establishing Shintoism. Saints must bestow divine seeds to ensure that the future top priests of New Shintoism belong to the bloodline of gods.
After the Kyoto Tenchu, Takada Yukino's body was almost destroyed. She had no ability to give birth to children, so the saint could only work hard on Takada Haruno.
If it was said that it was Takata Yono who begged the saint for a night in the past, then now it is the saint who will not give up until Takada Yono gets pregnant.
This Takata Harano...can't she die of pleasure?
Pushengshixiang knew in his heart that the saint had no choice but to do so.
Of course, a holy and innocent saint would not want to belittle himself in this way, but faith is no small matter, so the saint has to humiliate himself and satisfy Takada Haruno's desire.
The people on the Kamao clan murmured in their hearts, feeling deeply unworthy of the saint, but on the other hand Takada Haruno was really happy and felt that her choice was indeed the right one.
The transformation of the Takada family made it necessary for the saint to give the divine seed and give birth to a divine descendant. Finally, he could justifiably continue to ask for it until he became pregnant.
What made Takada Harano even more happy was that Yukino was not in good health recently and did not have the time to travel and travel to Tawenyama Castle for an audience.
Therefore, Takada Haruno can claim it alone without worrying about the annoying Tachibana Kanade.
Thinking of this, Takada Yono felt itchy with hatred.
Yukino's own health was not good, so she brought into Tachibana Kanade's perspective and truly regarded the Shadow Warrior as a part of her own body.
Every time Yono wants to get close to the saint, Yukino asks Tachibana Kanade to accompany her, and then she watches happily. Is Tachibana Kanade pregnant and she wants to raise her as her own child?
Little bastard Yukino, what does she think of a saint? What does she think of her sister?
What's even more annoying is that Yukino actually reached an agreement with two southern barbarian women, Lilu and Kristina. If they give birth to a divine descendant, they can also use the name Takada Miao and belong to Yukino's lineage.
Yangno wanted to object, but Yukino refused on the grounds of double insurance.
Until now, Haruno is not pregnant or has any children, and the Takada family has no heirs. She can't be strong in her words, so she can only let Yukino do whatever she wants.
When she thought that the descendants of the Takada family might be Southern barbarians with silver hair and silver eyes, blond hair and gold eyes, or red hair and red eyes, Yangno trembled with anger.
Her older sister can't control her rebellious younger sister. The only thing she can do is to get pregnant as soon as possible, get pregnant! Pregnant!!!
