If Takada Yono wants to run New Shinto successfully, he can only rely on the four mantras to educate the masses, increase propaganda, armed struggle, and united front.
Buddhism is decayed, and all the famous sects only know how to kneel down and lick the powerful. Emerging forces with backbone such as the Ichijo Sect and the Nichiren Sect have been shattered.
Takada Yono disdained the stale way of learning Buddhism. She had lived in Sakai Port for a long time, but she was very interested in the preaching methods of Nanbanism.
Establishing churches, free clinics, free meals, charity education, and mutual aid among churchgoers.
Compared with the Buddhist sects that only know how to use luxury and spend money for incense, the Nanman sect is much more beautiful.
Although they also accept donations from believers, they at least know how to pay them out. Coupled with the huge profits from the Nanman trade, it is enough to support a viable charity system.
In this era, Buddhism in the island country had not suffered too much, and it did not yet have the kind-hearted appearance it would have in the future. The food and appearance were very ugly, and it was purely relying on the monopoly of one large company to get by.
If the Nanman Religion had not looked like a barbarian, it would have been difficult to intervene too deeply in this closed island country. The island nation’s corrupt Buddhism at this time would have been beaten to pieces by the Nanman Religion.
Takada Yono has local advantages, official support from Spo, and sufficient political and economic power. The threat to Buddhism is by no means comparable to that of the Nanban religion.
It is not impossible for the New Shinto religion to cross the river by imitating the Nanman religion and defeat the Buddhist sects.
In addition, Takada Yono must go deep into the grassroots to educate the masses before the Buddhist sect reacts, so that the grassroots people understand the greatness of the saint and sincerely convert to the saint's Shinto.
There is a big difference between the guardian deity of the Wu family and the protector god of Buddhism. We must increase our publicity efforts, not only to the Wu family, but also to everyone.
Learn from the practices of the Nanban religion to establish a grassroots relief system, and run free clinics and free meals belonging to the new Shinto religion.
Just spending money is not enough. If the Buddhist sect cannot defeat you, it will physically destroy you.
The decline of the Nichiren sect back then was due to the Tendai sect going down the mountain to kill people, destroy the courtyards and burn down the doors.
Master Shan, Master Nara, etc. are all religious weapons maintained by Buddhist sects. They are not raised in vain. If they really want to take action, they will never hesitate.
Therefore, Takada Yono had to form his own religious armed forces and persist in armed struggle.
With the Mibu Wolf as the backbone, they established divine guards to protect shrines in various places. This group of murderous butchers could not be compared to the increasingly weakened Buddhist armed forces, and they were enough to educate them on how to behave.
And finally, there is a united front.
Buddhist sects have been developing in the island country for thousands of years, and they have long been divided internally. The six Nandu sects, the second Ping'an sect, and the three schools of Zen are clearly divided, and the conflicts between the various sects are getting deeper and deeper.
Among them, the Tendai sect, one of the two Heian sects, gave birth to new sects such as the Nichiren sect, the Pure Land sect, and the Ichiyo sect, and has always refused to accept the decadent old sect.
The Rinzai sect, one of the three branches of Zen Buddhism, was won over by two generations of shogunates and successively established the Kamakura Five Mountains and the Kyoto Five Mountains, splitting Buddhist sects again and again.
To this day, except for the fundamental interest of rejecting Nanmanism, the various Buddhist sects still have some consensus. At other times, they are talking to themselves and cannot talk together at all.
The new Shinto religion can completely take advantage of the fragmentation of the Buddhist sect to find its own allies, rally a group to fight one by one, and form a united front to weaken the Buddhist sect and strengthen its own power.
Looking at the next four leaders who had vowed to support the new Shinto religion, Takada Yono showed a smile, and his heart was almost filled with pride.
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She wants everyone in the world to understand that even if I don't engage in business anymore, I am still a good person in teaching affairs, and I can still make everyone stunned and watch.
Takada Yono was extremely ambitious and attempted to recreate the glory of Shintoism and achieve the Takada family's unique political position in the world. Monopolizing belief is much more noble than monopolizing business.
It’s not that the four leaders sitting here can’t see Takada Harano’s intentions, it’s just that they have to learn to share the worries of the Shiba family as they carry the Shiba family’s bowl and eat the Shiba family’s meal.
Don't talk nonsense about how valuable talents are. There are many talents in the island country's tens of millions of people, but talents are rare, and opportunities must be seized with all one's strength.
Those who can climb to their position are all elites with strong execution ability, so they naturally understand what is important and what is important.
They are rushing to show their faces to share your worries. As for Takada Haruno's plan, it is just a step for them to climb up.
Everyone makes use of each other and helps each other.
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In this spring when all things are flourishing, Takada Harano gave birth to a Kirin girl, and the Takada family officially became a member of the Shiba Goddess group.
The new Shinto religion plan, which was originally stalled because of Takada Yono's pregnancy, was restarted again and swept the world with even greater speed.
At this time, in Tawenyama Castle, Shiba Yiyin was sitting in the center, watching the Tongxin Secretariat headed by Naomasa Ii constantly issuing announcements on restructuring and reform, waiting for the reactions of various forces under Shiba.
In the early stages of restructuring and reform, a large number of new systems will be introduced. Try the flexibility below and then coordinate.
This is the political method of two steps forward and one step back. If you want to open a window in the house, you must first break the roof. Only in this way can you have room for maneuver and move forward and retreat freely.
Date Masamune had already left Tamonyama Castle in early spring, taking with him the divine seed belonging to the Date family.
Yoshigan Shiba knew how fragile a woman pregnant with a divine descendant was, and deliberately left Date Masamune to raise her child in Kinki.
However, Date Masamune ignored the saint's repeated attempts to stay and resolutely embarked on the road back to Ou.
She was pregnant with a god, so the bumpy road must have been extremely uncomfortable, but if she was away from her skills for a winter, who knew what would happen to her family.
Kneeling down to the saints and taking everything from them is a strategy to maintain one's status and continue one's power. It is not really a sign of weakness.
After getting what he wanted, Date Masamune no longer concealed his strong nature under his weak appearance and resolutely embarked on his return journey.
With the descendant of God in her belly, her status will be as solid as a rock. No matter how uncomfortable it is, she will go back and seek to further consolidate her power.
Power and her are like water and fish, air and people. Without power, she will slowly suffocate and die slowly.
Looking at the back of Date Masamune who left resolutely, Shiba Yoshigan couldn't help but smile bitterly.
Sister Lin fell from the world, like a light cloud just emerging from the sky. Unfortunately, in this world, a daughter's heart is as strong as iron. Even if she is facing death, the long-lasting love between her children can only be dealt with by this man, Sibo Yiyin.
Not long after bidding farewell to Date Masamune, Akechi Mitsuhide came to hear about Yamashiro Men-kun. The reappearance of this poisonous warrior aroused the suspicion of countless eyes.
Less than a year after Oda Nobunaga's death, Mitsuhide Akechi, who was ordered to live in seclusion, came back again, which shows that the saint was really angry.
Reform is the general trend, and unless the local martial arts are determined to rebel, they can only accept it and maximize their own interests within restrictions.