Chapter 2130 The poor monk also felt that King Cheng's idea was right
"???" The big shopkeeper turned his head away with a dark look on his face, but Cheng Fa still had a plausible look on his face.
"Look at what I've done. Boss, do you dare to say that you can run as fast as a horse or be as strong as an elephant?"
Damn, he felt bad all over. He couldn't help but frown and said with a pale face. "That's just a legend, is it a legend?"
"Okay, okay, everyone, shut up and don't hinder Master Jiacuo and his companions from worshiping the Holy Mountain." Cheng Chubi interrupted their argument in time.
After thinking for a while, I couldn't help but quietly asked the shopkeeper, "Have you really drank the water from the Peacock River?"
"..." Nima, who was originally very pleased that Cheng Sanlang was able to deliver justice.
In an instant, I had the urge to take off those smelly socks that had not been changed for at least seven or eight days and stuff them into Saburo's mouth.
Of course, I can only imagine. After all, if I really dare to do this, Cheng Sanlang's speed is more agile than Lang Ju, and his strength is more arrogant than the army.
Maybe he put his smelly sock into Cheng Sanlang's mouth before he even handed it to his mouth.
Cheng Sanlang, who was very curious, saw the black line on Nima's face and couldn't help but smile a little embarrassedly.
We changed the topic and asked him about all kinds of anecdotes about this sacred mountain in the Bon religion.
Later generations always heard tourists who traveled to Tibetan areas complain about Kailash, and Cheng Sanlang was a medical worker aiding Tibet at that time.
Naturally, it is impossible to abandon one's own job and carry luggage on the beautiful plateau.
Unexpectedly, I would appreciate this majestic sacred mountain more than 1,400 years in advance.
Seeing him, Cheng Chubi had the urge to imitate the countless sages who set up stone monuments to remember him.
Forget it, although there are no laws and regulations on the protection of cultural relics in this era, Cheng Sanlang's noble character, which is far higher than the moral level of people in this era, really does not allow him to do such a thing.
Of course, if it were like Li Ke, His Highness the King of Wu, who was called Yingguo Leiji by his father-in-law Li Shimin, he would be here.
He absolutely wants to carve his own name on every stone to prove that he has been here.
Thinking of this, Cheng Chubi thought that he should wait until he reached the foot of Mount Kailash and get some stones to take back.
Give some points to a few good brothers. After all, they are here. How can we go back without getting some souvenirs?
It's not that Cheng Chubi doesn't want to do something else, but the problem is that this special thing is the stone mountain on the plateau. Apart from snow, it is just stones. How can we make snow without stones?
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However, Nima was no longer willing to continue bragging, and started talking about serious things.
"It's still two to three days' journey from here. Cheng Changshi, should we go meet the tribal leaders first to discuss the matter further?"
Cheng Chubi thought for a while and finally shook his head.
"No need, you have said it before, although you, the leaders of the Xiangxiong tribes, are all resentful of the Tubo imprisoning the leader of the country, Li Mixia."
"But the problem is that Li Mixia was imprisoned, which made them surrender to Tibet."
"Even if you and I go to meet with the leaders of the various tribes again, the final result will not be much different."
"Maybe after we take a walk around Zhangzhong's tribes, we won't be able to get any substantial help.
On the contrary, it will make those Xiangxiong who defected to Tibet rebel and become aware of the rebellion. At that time, it will make it more difficult for us to rescue Li Mixia."
"In this case, instead of wasting so much time, it is better to go straight to Huanglong and try to rescue Li Mixia first."
"As long as Li Mixia, the leader of the Xiangxiong Kingdom, is in hand, the tribes will naturally have nothing to fear..."
"His Holiness is truly a wise man, and the poor monk also feels that His Holiness's idea is right."
Master Jiacuo, who finally finished his pilgrimage to the Holy Mountain, turned around and echoed Cheng Sanlang's suggestion.
"..." Upon hearing the title of Dharma King, Cheng Chubi couldn't help rolling his eyes again, thinking that he was respected as the Dharma King by those Tibetan slaves.
Instead of clarifying for themselves, Master Jiacuo and other highly respected Bon believers joined in the work of promoting themselves as Dharma kings who protect the religion.
He even came out with his own experience and vigorously promoted his magical powers. It was under his inspiration that the Tang Dynasty allowed Bon religion to continue to spread on the plateau under the rule of the Tang Dynasty.
Cheng Chubi was certainly not a mindless and vulgar warrior, and he knew very well that these Bon believers were just pushing the boat along and adding fuel to the flames.
He just wanted to get himself, the governor of Yaozhou, Shi, a powerful Tang official to stand on the same front as them.
But this is not a bad thing, after all, the sewage on my body is already so hot, no matter how much the Bon believers splash it, it won't make it any worse.
Besides, with such an identity, at least his actions can gain full support from Bon believers.
This is also the reason why Master Jiacuo and his disciples follow the team for thousands of miles.
In the words of Master Jiacuo, he is the direct disciple of the former Tubo Imperial Master, and his reputation in Tubo can be said to be unparalleled.
Even today, the Tubo Kingdom rejects the Bon religion, introduces Tianzhu Buddhism to fight against the Bon religion, and even drives away a large number of Bon believers.
But in the end no action was taken against him. The reason was that his prestige among the vast number of Tibetan Bon believers was too high.
Therefore, Songtsen Gampo, the leader of the Tubo Kingdom, could only stay away from Master Gyatso when most of the people in the country were still Bon believers.
However, the news that he had betrayed Tubo and gloriously became a monk-official under the Tang Dynasty had not yet spread.
At this time, he was the most suitable candidate to deal with the rebellion of the Xiangxiong Kingdom who were guarding the holy Lake Manasarovar.
Cheng Chubi also thought about it again and again. If he wanted to sneak into the holy lake, Master Jiacuo was indeed the most suitable candidate, so they appeared here together.
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Next, the priorities of this team need to be changed. They are still the wealthy businessmen.
I was ordered to escort Jiacuo, a famous Bon religion master from the Tubo clan, to the Holy Lake Manasarovar to visit the leader of the Xiangxiong Kingdom, Li Mixia.
Let’s see if he has softened up after being imprisoned for several years and is willing to lead King Xiang Hung’s ministers to surrender to Tibet.
Of course, there was a warrant issued by Songtsen Gampo, the leader of the Tubo Kingdom, but the author was a handwriting expert from Yaozhou Dudufu.
As for the seal of the Tubo Kingdom, the one used was naturally not the one in the hands of Songtsen Gampo, the leader of the Tubo Kingdom, but a fake seal carved from wood.
Cheng Sanlang, who originally thought that forging fake documents required a sense of ritual, felt that radish was the best material for engraving fake seals.