"Generally at this stage, as long as you don't accept blood sacrifices, don't violate discipline, hold on to good thoughts, correct your virtues, and are among the good gods, the heavenly court and the human court will not care much. After all, you can still get rid of it.
Select outstanding wandering gods to fill certain vacancies, or add extra staff..."
"But be careful with some ascetics. They like to cut down mountains and destroy temples. They have no formal status. Even if they are good gods, they are likely to be captured and refined into their own guardian gods."
"Waiting for the Yin God, it is the true seed of Shinto, which condenses and evolves into a divine vessel."
"The divine urn is the embodiment of one's own authority. For example, my earth divine urn comes from the ninth-grade land, but this is a heretic divine urn. No matter who obtains and refines this divine urn, it comes from the ninth-grade land.
God."
"This kind of heretic sacred urn is equivalent to a reference. It is also helpful for us to understand the Shinto. It can also accumulate merits and receive heavenly salary. Although we have to perform our duties and work diligently, the overall benefits outweigh the disadvantages."
"The divine talisman we want to condense is the concrete talisman of the laws of heaven and earth on our own divine power."
"When it is condensed, it means that Shinto has become mainstream and has quality."
"After entering the stream, Shinto grades can be roughly divided into eighteen grades."
"The realm of the Yin God, only counting from the ninth grade to the sixth grade, it is the realm of the Yin God."
"After the fifth level, the Yang Shen realm begins."
"As for Yang Shen, in addition to condensing the divine urn, there are also some completely sublimated changes."
"Or the entire body can be completely transformed into a divine body and become a true god of blood. This is the way to sanctify the body and be reborn with blood."
"Or maybe the soul body is transformed into a divine soul, and the divine fire is ignited to refine the yin into yang, and the authority of heaven and earth is added to it. Every move has great power."
"Generally speaking, the great gods from the fifth level to the third level are regarded as the Yangshen level."
"God, I don't know much about it, but I heard that God is not only a first-class or second-class god, but also a super-class existence. He can be called emperor or heavenly, which is all superior."
Huang Tian had only loose knowledge of some low-level divine realms before.
But this was the first time that the Shinto practice system was discussed in such a systematic manner, so I listened very carefully.
However, Tu Tuye only talked about entering the stream, but he did not make it very clear about not entering the stream.
Therefore, Huang Tian raised his own question: "So, how much divinity does Mao Shen need to break through to become a wandering god? I have already accumulated four divinities, why can't I sense the time to condense the true seed of Shinto?" "This depends on each person's specific situation. For example, I broke through the Wandering God when I was in the Twelve Paths of Divinity and became a true species of humanity."
Qingxuan Village Tutu said: "Condensing true seeds is natural. There is no bottleneck like cultivating immortals."
"Whether it is the god of incense or the god of authority, every god is favored by heaven and earth."
"But although there is no bottleneck, there is still a calamity, so don't be careless. It is best to accumulate merit, so that the calamity can be reduced."
"As for Qingxuan Dragon King, he broke through from a Mao Shen to a Wandering God, but he only needed nine paths of divinity, three less than me."
"Generally speaking, the more divinity there is, the more solid the foundation is, and the road to Shintoism will be better in the future. Don't be anxious, you kid. Success will come when it comes. During the period of Mao Shen, you should condense more divinity from the same source.
, it is absolutely correct, the more it is condensed, the greater the potential of Shinto true seed."
Huang Tian nodded and expressed that he would not be impatient: "I see, I have a guess. I listened to these two examples from Grandpa Qian, and I personally feel that there are some patterns in them."
"In my opinion, twelve is a multiple of six. Six is the number of the lunar yin, which is in line with the truth. Twelve is the number of the earthly branches, which is in line with the luck of the earth. Therefore, grandpa, you have broken through the twelve paths of divinity."<
/p>
"By analogy, to break through the Yin Shen realm and condense the talisman, it should be thirty-six strands of divinity, or seventy-two strands of divinity, condensing the talisman."
"And Qingxuan Dragon King follows the path of the Dragon God. The number of dragons is nine, which is the path of the sun. It corresponds to the path of the sky, nine, five, forty-five, and nine, nine, eighty-one. He only needs forty-five paths to condense the divine vessel.
To become a Yin God, if you can’t do it at 45, you have to wait until you reach 81 levels of divinity.”
Tutu smiled: "Where did you come from, but it still sounds reasonable."
Huang Tian laughed and said: "This is all after reading the book and adding some random thoughts of my own. It may not be true. Besides, there are few examples and there is no specific rule, right? Besides, these books are all dry
Grandpa, have you never read your own collection of books?"
Tu Tu Lao's face turned red: "Oh? Why didn't I know? There is a book about this?"
"This is "The Theory of Four Symbols and Numerology"!" Huang Tian took out a book: "What it talks about are four numbers, six, seven, eight, nine. Six is Lao Yin, which governs the earth. Nine is the sun, which governs the sky.
Seven is Shaoyang, eight is Shaoyin... The combination of the four images generates the Bagua, and the Bagua generates the sixty-four hexagrams, covering the week and sky. It is very interesting. I have read it several times."
The land master said hummingly: "I'll take a look when I have time."
He seems to be a rebellious little old man who doesn't like studying and can't read books.
Huang Tian didn't say anything more.
But the land is in his heart: "When this kid said this, it seems to be the same thing. The most important thing in Shinto is Qi. No matter what the gods are, they have their corresponding virtues and corresponding luck."
"If thirty-six divine talismans can be used to condense the Yin Shen Talisman, then I have been working here for thirty years, and on average I can condense one divinity per year. Adding my own twelve talismans, there are forty-two talismans.
It’s time to condense.”
"If we follow his theory, I will have to wait for the opportunity of seventy-two divinities to condense the Yin Shen Talisman. Based on this calculation, I still need thirty divinities to transform the foundation."
"The rewards for dealing with the demon cultivators this time included several pills refined by the gods. In addition to the earth spirit pill given to Huang Tian, there are also four pills suitable for my own refinement." p>
"I'm different from this kid. His divinity is thick. Refining one pill may not necessarily add one more divinity. My divinity is only as thin as a feather. Refining one pill will add one extra divinity. This saves several years of effort." p>
"I was still a little slack at first, not knowing when I would be able to break through the Yinshen. Now I have a clear goal and I have a head start. Once I have a head start, it will be easier. I can also search for divinity and spend money to buy it... In short, there is no need to go any further.
After completing the qualifications, it can take up to six years to gather all the divinity and break through the Yinshen."
"Once you break through the Yin Shen, then based on so many years of assessment, it is very likely that you will be transferred and promoted."
Huang Tian's thoughts of lying idle for many years were suddenly broken by Huang Tian, and he began to have the idea of working hard.