How did Huang Tian know that his words ignited a fighting spirit that had never been inspired in the land for many years?
However, it is better to have desires and demands than to have no desires and no demands.
Therefore, I still look forward to seeing the Tu Tu Ye eagerly and waiting for him to talk about some practical knowledge and answer my questions.
Fortunately, Tu Tu quickly broke away from his thoughts and said: "In addition to condensing authority, accumulating divinity, and understanding the way of heaven and earth, there is one more thing that is very important to gods, and that is merit." p>
"But in fact, there is more than one kind of merit. It's just a name. External merit and internal cultivation are collectively called merit."
"Among them, the external merits promulgated by the heaven are called heavenly merits, which can generally be obtained by following heaven. The merits promulgated by the earth are earthly merits, and the merits promulgated by the humane are human merits. These are the three major merits."
"Among them, heavenly power is the most difficult to obtain. Unless you conquer the world and seek the origin of this world, or extradite to the void world and integrate into this world, ordinary gods will be difficult to obtain it in their lifetime.
"Earth skills include combing water veins, combing earth veins, combing the netherworld, and creating caves and heavens. They can be obtained, but it is also difficult to accumulate in large quantities."
"Humanistic merit is slightly better, and there are various ways to accumulate it."
"According to methods, there are four types of humane virtues, which are divided into holy virtues, moral virtues, yang virtues, and yin virtues."
"Yin virtues can usually be accumulated by saving the dead souls, or purifying the death realm of yin demons, opening up a field of blessing, and housing lonely souls and wild ghosts."
"Education and enlightenment, writing books and teachings, establishing sects, and enlightening the wisdom of living beings are all about morality."
"There is also the merit accumulated by rescuing people who are in distress and doing good deeds, which can accumulate blessings and luck for oneself, which is also called Yang De.
Common blessings include wealth, official salary, descendants, and longevity, all of which can be changed by accumulating blessings."
"Holy virtue is very special. It needs to innovate world affairs and carry on the past and open up the future. It is often only sought in troubled times. I don't know exactly how to obtain it."
An inexplicable sentence appeared in Huang Tian's mind: "Nine-nine-sixth is a blessing." He instantly shuddered.
"These are the three merits. Gods who only accumulate these three virtues are called good fortune gods. They can prevent themselves from disasters and have long-lasting luck. They can also refine magic weapons and even condense the power of merit and authority.
Understand fate, cause and effect, and the supreme authority of Shinto."
After hearing the theory of the three talents and the four virtues of humanity, Huang Tian asked: "What are the five virtues of Tao as they say, gold virtue, wood virtue, earth virtue, water virtue, and fire virtue?"
Seeing Huang Tian's question, Tu Tuye praised it very much, "I have thought about this question before. Later, I asked a god, and I found out that the three types of virtues are a mechanism between heaven and earth to reward good and punish evil.
Changing one's own mind is what Heaven's mind desires."
"And these five virtues are the methods for individuals to practice themselves, focusing on their own mind."
"For example, a person who practices golden virtue is upright and likes to uphold justice. He can cultivate his own Taibai golden virtue through methods such as slaying demons and demons, and he can even kill to cultivate virtue."
"Cultivation of water virtue can be done by moving clouds to spread rain, relieving droughts and disaster relief, or digging wells to feed the people, and doing good deeds to moisturize things silently. For example, Qingxuan Dragon King practiced water virtue."
"Tude is the carrier of good virtue, Zhongzheng and peace."
"Mude is thriving development."
"The virtue of fire is the burning oil of fire, which promotes good fortune, or the flames of war. A single spark can start a prairie fire. The lights of thousands of houses are also the virtue of fire."
Huang Tian drew inferences: "It sounds like holy virtue, yin virtue, merit, and morality can all be combined with the five elements of virtue and practiced separately."
"It's almost the same, but it's not so subdivided." Tutu said: "Those who don't cultivate merit are not considered good gods, and some are even evil gods."
"In addition, there are evil gods and demon gods. Not only do they not practice virtue, they even want to destroy the world, go against the grain and often kill living beings."
Tu Tuye said: "But they are just like the demon cultivators, they are hidden deep in the ground. Every time they kill one, they have great merits."
Huang Tian nodded to express his understanding.
But there are still questions: "Does this humanitarian merit only refer to the human race? Or does it refer to all living beings outside of heaven and earth?"
The Tutu Master was stunned for a moment. He didn't expect Huang Tian to ask such a question, and he said: "Of course it is all living beings outside of heaven and earth. Whether they are demons or humans, they are actually human beings, even every plant and tree, and even the underworld."
Ghosts, or gods like us, are all part of human beings."
Huang Tian asked: "Then isn't this humanity's merits a mess?"
Tutu laughed: "I know what you are thinking. All living beings are treated equally by heaven and earth, but in general, the word "order" comes into play."
"But slaying demons and slaying demons, slaying demons and slaying demons, slaying demons does not necessarily bring merit, but slaying demons definitely does. Demons are the ones who destroy the order of heaven and earth."
"In addition, there are some monks who do not practice magic, but extract earth veins to refine treasures, steal spiritual mines like crazy, kill people to seize treasures, and fish from the lake. These monks can be considered disruptive to order, and they seem to have been blacklisted."
Huang Tian somewhat understood that the world's will was an environmentalist. But if he wanted to break the casserole and ask who established the order, the land would not be able to answer him.
The "laws" of the human world, the "rules of heaven" of heaven, the "laws of ghosts" of the underworld...these are all representatives of "order".
If you put it this way, then the "order" of Manhuang Continent and Tianyao Continent is probably different from that of Five Continents.
"Then if you want to be promoted, do you have to go through qualifications? Isn't there a way to be promoted quickly?" Huang Tian was a little curious: "For example, military merit and so on."
"Indeed, this is a very important matter. I just mentioned it a little bit when I was talking about the merits of heaven."
"There are two methods here, one is to accumulate quickly within this world, and the other is to accumulate quickly outside this world."
"The first one, in this world, is to enter various secret realms and spiritual realms to explore. Entering them may be very dangerous, but you may also get great opportunities."
"These spiritual realms and secret realms are all bubbles of disillusionment in the chaotic universe. They are attracted by the Great Nine Continents. There are many in number. Some are directly digested, while others are difficult to digest and require human effort."
"And if you can turn these world bubbles into part of the Great Nine Continents, or absorb the essence from them, it will increase the heritage of the Great Nine Continents."
"You will immediately obtain the heavenly merits. With the heavenly merits, you will naturally be promoted quickly."
"The second is that both heaven and hell maintain wars all year round, so some grassroots gods are often recruited into battlefields outside the territory."
"But to go to the battlefield, you have to reach the Yin Shen realm to be qualified. For example, Mao Shen and Youshen are not qualified to go to the battlefield."