Thirty-nine When will the stars shine on the universe?
In Huang Tian's eyes, every household in the village is emitting a faint white light. This is the "three-yang fire" emitted by the "yang energy" in the human body, that is, the head, shoulders, and three fires.
The embodiment of a person's yang energy and luck.
Moreover, when every household lights a fire, there are always fireworks. These fireworks can also be used as a replica of the "social fire" to protect the house.
Not to mention that now that Shinto rules the world, every household has the "Six Gods of Anzhai".
That is, the door god, the kitchen god, the toilet god, the well god, the bed god, and the earth god.
When these groups gather together, they become the vitality of the village. They can bless the big fire pit in the middle, which is where the light is.
Although such a bright light can restrain ghosts, it also attracts some evil spirits who want to enter the village and absorb Yang Qi to practice.
Generally, those with a little bit of wisdom know that there are gods here and cannot enter easily.
But most ghosts have no intelligence, and some have reached the level of fierce ghosts and only have killing instincts and a desire for blood, yang energy, and vitality.
In this way, there is the meaning of a moth flying into a flame, working tirelessly.
"Villages are not designed. They are often natural settlements that change and evolve. But I didn't expect that the natural formation has become a feng shui blessed land. The hills around the village actually have hidden earth veins, shaped like a blue dragon." After Huang Tian checked,
Secretly surprised
No wonder even the lowest-level earth temple is equipped with a spiritual realm and is self-sufficient.
But I don’t think that any village with hundreds of years of history has its own unique Feng Shui. If it is not good, the fields will not be fertile, the water will not be full, evil spirits will gather, and the population will wither, and it will soon disappear into history. The development of Qingxuan Village to the present must be a place where wind and energy are hidden. There are earth veins, water veins, and even "qi veins" faintly formed under the ground. Therefore, although it does not say that there are outstanding people, it is at least stable and peaceful.
"Here in Qingxuan Village, Grandpa Tutu will help me get a memorial tablet and place it under the big tree at the entrance of the village. But if I want to spread my faith, I can't start from here. Instead, I have to start with the belief in the Huangtianling Mountain God..."<
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"When people worship God, they always seek help from God. The mountains and forests where I live are rarely inhabited. If you want to develop believers, you must not go too fast and put everyone in the mountains and forests."
"If ordinary people exploit the mountains and forests too much, I'm afraid it will endanger my life, so I have to select believers."
Huang Tian realized that his and Tu Tu Ye's business methods were probably different, so he secretly considered it.
While thinking about it, I can feel the beautiful scenery of the village even more. Listening to my ears and my eyes, and the breeze blowing on my face, I can always feel a little refreshed.
"By the way, this refreshing night breeze...it will rain tonight." Huang Tian happened to inspect Qingxuan Pond.
The pond is not dry yet, but the water is shallow. At this time, there is a slight mist, and the lotus flowers, lotus leaves, and reeds are all rippled by the wind.
The dewdrops on the lotus leaves reveal a translucent brilliance under the light of the stars and moon.
"Cuckoo! Cuckoo!"
Although there are various sounds of insects and birds chirping at night, it does not affect the tranquility and tranquility of the village.
The cats, dogs, chickens and dogs have all fallen asleep, and the yin energy from the ground has begun to rise.
The moon shines with the stars in the sky, because human lights are not very dazzling, but the mediation of celestial bodies is very mysterious and vast, visible to the naked eye.
The palace is vaguely visible in the middle of the moon. This is the residence of the Moon God. It is said that the Taiyin Emperor, also known as Taiyin Yuanhuang, lives above.
No matter humans, gods, ghosts or immortals, they all fear and worship the moon.
And among the stars in the sky, the closest ones and the most dazzling ones are said to belong to the kingdom of gods.
Believers often pray and visualize in front of it, and they can see the Pure Land Divine Kingdom within it. Devout believers can also be guided by the starlight after death.
Other stars that are not so bright are surrendered to the many, small and medium thousand worlds in the Great Nine Continents.
They were not originally very close to the Jiuzhou World. Many of them were transported from very far away to surround and protect the Jiuzhou World and continuously provide some fresh blood.
It is said that the ascension system has been completed.
These masters of the Small Thousand Worlds can break the void, and the place they enter is the Middle Thousand World surrounded by their Small Thousand Worlds.
And all the places of ascension in the Middle Thousand Worlds are in the Great Nine Continents.
Above the Great Nine Continents, there is no world that can be ascended, only other great worlds of the same level.
This is what Huang Tian saw in a previous miscellany, "Travel Notes of the Great Wilderness", which can be mutually confirmed with the world view taught by Tu Tu Ye.
Such a majestic world made Huang Tian couldn't help but think about the universe and travel across the universe, hoping that among the stars in the sky, there would be one that he would light up.
The person who wrote this "Travel Notes of the Great Wilderness" is a god of Kanyu. He likes Kanyu geography the most. He now serves in the heaven and is responsible for foreign wars.
Huang Tian also learned a lot of basic geographical knowledge from "Travel Notes of the Wilderness".
For example, the above description of Dajiuzhou shows that Huang Tian knew about it at the beginning of his journey, in order to better integrate into this Shinto world.
For example, East Jizhou, Zhongshen Continent, Nanling Continent, Beihan Continent, and Xiwei Continent, which are governed by the Heavenly Court, are places of order. Although the gods have different systems, they all respect the Heavenly Court and are friendly to humans.<
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The Manhuang Continent, Tianyao Continent, Poro Continent, and Tianwai Continent are the four continents that are separated from the jurisdiction of the Heavenly Court and the Underworld.
Among them, in East Jizhou, humane gods rule the world, with the heaven above, the city god in the middle, and the underworld below.
There are many dynasties, but there has never been a true human emperor who unified the continent. Basically, several dynasties divided the East Pole, and the religion has always remained divided.
The relationship between Shinto and humanity belongs to the divine right of kings, not the divine right to kings.
Although the emperors of the dynasties can also consecrate some humane gods.
Zhongshenzhou is the richest, broadest, and even the largest area, and is the core of Jiuzhou.
Most of them are natural gods. It is said that there are innate gods who lived in seclusion at the beginning of the world. They have restored the ancient landforms, sacred mountains, sacred lakes, blessed places, and caves. There are almost hundreds of them.
Nanlingzhou is a land of Immortal and Shinto co-governance. There is a subtle balance between Immortal and Shinto. There are many gods like Huang Tian who have gained enlightenment from the earth, but there is almost no city god system. Mainly the Five Elements elves and other conferred gods.
, Shinto and immortal ways are interdependent.
Beihan Continent is a very desolate and cold continent. Most of the area is in the extremely cold zone. It was once used as a place of "exile", but later gradually developed. Shinto is basically dominated by tribal gods and totem gods, mixed with
There are some natural gods, and it is also the continent with the most divine beasts.
Xiweizhou is a Buddhist style. Most of its areas are arid deserts and very hot. However, there are some places where it is normal and there are temples dedicated to Bodhisattvas and Buddhas.
This kind of incense and gold body is also another kind of Shinto, but the style is not quite right. However, the master of Buddhism has bowed his head to the heaven and is called the Western Buddha.