"Kill the enemy on the battlefield, obtain military exploits, and fight for your life. Those who can survive can accumulate quickly and be promoted quickly. I'm afraid you don't like fighting and killing, and you don't have the courage. Besides, you are the only one.
If you want to go to such a high place, they won't ask you to go."
"However, if you don't go to the battlefield and just want to enter those secret realms and obtain the source from them, you can't just enter the secret realms if you want, and you may not be able to obtain resources if you enter."
"Even if it's just a bubble world, not even the Small Thousand Worlds, it can be absorbed by the Great Nine Continents, but it can't be digested for a long time, and it can still maintain its own certain rules. It's basically a world bubble at the level of blessed land, and the more powerful ones are even Cave Heaven.
Level..."
Only this kind of thing requires artificial entry and breaking from the inside.
"But these secret realms are often dangerous and unpredictable, and even the great gods who opened up the kingdom of gods in the Yangshen series have fallen into them."
"Even if there are occasionally spiritual realms, most of them will be torn apart by the Jiuzhou barrier when they fall into the Great Nine Continents. Some will be turned into fragments, scattered around, forming various small secret realms, and finally gradually dissipate and be completely assimilated.
."
The Lord of the Earth talks about the merits and virtues of the three talents of heaven, earth and man from the Shinto system, and talks about the merits and virtues of the three talents to the world system.
The food in his belly has been emptied out, and Huang Tian is like a sponge absorbing water, trying to squeeze out every last drop.
Although it is just some common sense, it is very important to Huang Tian. For this reason, Huang Tian can even roughly construct a relatively complete world view.
The composition of the worldview is very important to gods, because the worldview also represents the understanding, understanding, and even authority of the great ways of heaven and earth, and even the future Yang Shen realm, building the Kingdom of God, etc., is also the starting point.
What's more, knowing that there is such a vast universe and a huge power system also makes Huang Tian have a greater thirst for knowledge. The thirst for knowledge about exploring the world is the so-called "heart of seeking Tao", or Tao heart for short.
.
In the future, there will be more "hearing the Tao", "discussing the Tao", "proving the Tao", "obtaining the Tao", and "complying with the Tao". Many changes are caused by the "heart of seeking the Tao". p>
After waiting for the initial structure of the world view and the desire to seek Tao to sprout, Huang Tian began to take the Earth Spirit Pill and refine it in the Earth Temple to increase his strength.
The first time he was reborn, the second time he was familiar with it, and the second time he refined the earth elixir, he was much more proficient than before.
A large amount of Kun Yuan Qi was filled, and after the earth's divinity was swallowed by Huang Tian, it began to feedback and comprehend. However, these law insights were not enough to split its own divinity again. It only caused the rebirth of the fourth divinity to grow slightly.
Some origins.
After refining, Huang Tian also refining the inspection order.
After refining, his strength directly expanded to the realm of wandering gods.
Moreover, Huang Tian also wears an extra piece of soap clothes, which has a certain protective power. However, Huang Tian's body is only about five inches tall and looks like a figure.
Then came the refining of the Ghost Kao Stick, which also became smaller directly. This thing was completely inferior to the three-stranded Ruyi Fork given by Lord Tutu. That small fork was a Shinto magic weapon after all. This thing was just a Ghost Tao magic weapon, and it was still in batches.
The kind produced.
And there is also a spell in it, which is "stick drink".
Stick shouting is a Buddhist term. It is usually used by Zen sects to receive beginners and give them a head-on blow with a stick or a loud shout to make them see the sun and suddenly realize... It is a way of fighting.
But the name here is borrowed from Shinto, but it is actually a literal meaning. Borrowing the power of the ghost stick to give the enemy a head-on blow will most likely make them stunned and dizzy. If there are other enemies present, it can also cause
Shocked.
Therefore, it has a certain effect on people with unstable minds or monsters, let alone directly on ghosts.
But Huang Tian didn't know exactly how powerful it was and how long it could keep people stunned.
However, as a patrol officer, I patrol at night to prevent evil spirits from breaking through the village's boundaries and causing harm.
At that time, we can naturally test the power of this ghost stick.
Although the patrolman was not an ordinary person and was just a servant, this decree of fate contained divine power at the level of a wandering god, and it also brought some strength, giving Huang Tian some initial ability to protect himself.
But in fact, the most important thing is the "official skin", which is a symbol of one's "legitimacy". You can start to plan your own Shinto future blatantly, without fear of being regarded as a prostitute and worshiping a wild god, and being suppressed by the liquidation.
After Huang Tian refined a few things, it was already dark, just in time to take up his initial duties.
"Okay, hurry up and take office." Land Master urged: "Now is not the day when you used to be free and easy."
Huang Tian naturally knew that in the first few days after taking office, Yeyoushen would patrol the roads with his Yin soldiers, inspecting each village and town to see if the newly appointed patrol inspectors were on duty, and doing a check-in, similar to clocking in.<
/p>
However, just in the past few days, after getting familiar with each other, the Night Travel God will not come to inspect frequently. He will only ask the inspection officials to do their own thing and cooperate with the land of each village.
If something does happen, the "responsibility belongs to the person". Therefore, as an inspection, you can fish, but you can't be discovered or caught, let alone big problems.
Huang Tian naturally wanted to make a good impression on his first day at work, so he nodded and said, "Okay, I'll go there."
Huang Tian left the Tutu Temple and began to inspect.
However, because Huang Tian is usually not here at night, I have never seen the specific night view of Qingxuan Village clearly. During the inspection at this time, I have a chance to get a better understanding.
It's a pity that an inspection tour is not equipped with the kind of cloud that can lift one's head three feet high.
Although there is some buoyancy, it looks like a ghost can float in the wind, but Huang Tian is an earth spirit, and his feet are off the ground, so his IQ will not occupy the high ground again.
The inspection at this time was actually patrolling outside the village. Naturally, I found something different.
It turns out that the entire Qingxuan Village is shrouded in a light red cover, and this seems to be a barrier.
This barrier seems to be only useful for external ghosts, but has little effect on monsters.
The red light is "Yang Qi", and strong Yang Qi is like a huge flame in the eyes of ghosts.
After Huang Tian's research, he also discovered the principle, which is a grand Feng Shui formation for Yangzhai.
The core of this large town is the "social forum" in the center of the village. In the social forum, there is a primitive "fire pond", in which the flame does not go out all year round. For some reason, if you put a match, it will burn.
It can burn all day long.
This is used to worship the God of Society and the God of Ji, and it is also the source of the "Yang Qi" that this formation protects the entire village.
Then there are the ancestral halls, the Earth Temple, and Qingxuan Pond, each serving as a node to support each other.