People who have passed away and are reborn in heaven have done great good in this life. After death, they are reborn in heaven. There is no bardo in both rebirth and past life, so there is no need to do seven!
But most people have deep karmic obstacles and habits. If they fall into the lower realms, the three lower realms, or they may be reincarnated in the human realm in the next life, they will still be ordinary people, not wealthy people, just ordinary people, and they will all have bardos.
The bardo usually lasts forty-nine days, which is seven weeks.
In the bardo, he changes life and death every seven days, which means that he experiences great pain every seven days!
There is a saying in Buddhism that at this time, chanting sutras, chanting Buddha's name, or practicing repentance for him, and dedicating it to him can alleviate his pain. This is what is said in "Ksitigarbha Bodhisattva's Original Vow Sutra".
Therefore, doing seven comes from the "Ksitigarbha Bodhisattva's Original Vow Sutra". You will understand after reading this sutra.
So people decide not to commit suicide. Suicide is really painful.
Why?
Anyone who commits suicide will commit suicide again every seven days in the bardo.
It’s not just one time, it’s gone, it happens again every seven days, it’s very painful!
For example, if you hang yourself, you have to hang yourself every seven days; if you take poison, you have to take poison every seven days.
Therefore, at this time, if his relatives and relatives give him blessings, he can reduce the pain or not suffer from it.
If there are no relatives or relatives to help him cultivate blessings, he will decide that it cannot be avoided.
This is what Buddhism says, and it is also true in Feng Shui.
We have to do all seven. We cannot say that we should choose a few and not do the others. It is not allowed.
Why?
He had the pain of change once every seven days.
We understand this principle in the classics. Therefore, chanting Buddha's name and reciting sutras to reverberate to the deceased is the greatest benefit.
Doing seven, this sutra makes it very clear, there are seven points of merit. Those of us who do seven get six points, and the deceased can only get one point. So when we do seven, it is best to invite seven magicians. The merits of seven magicians
He can only score one point.
Doing the seven Buddha deeds must really bring great benefits. If those who do the deeds do it sincerely, they will gain great benefits.
If one chants sutras, prays and repents according to the rituals, but does not have a sincere heart, he will gain very little benefit.
Why is his heart so dishonest? While reciting sutras and offering repentance, he has delusions in his mind and is absent-minded. He will gain very little benefit.
If this undead person is alive and has a bad temper, a bad temper, and an insincere recitation of sutras, he will cause trouble for him.
Ghosts are just like people. If you offend some powerful people, they will cause trouble for you and take revenge on you. Forget about those with a gentle temperament and stop looking for them.
Therefore, everything has a cause and effect! Karma and karma are not bad at all, this is the truth.
In Buddhism, it is often said that "all dharmas are empty, and cause and effect are not empty."
Why is cause and effect not empty? Cause and effect have "changes and are not empty".
The cause will turn into the effect, and the effect will turn into the cause. For example, if we plant a fruit tree, this is most obvious to everyone. If you plant a peach tree, the peach core is the seed, and the cause!
When the cause is planted, it grows into a tree, and the cause becomes the fruit; the fruit turns into a peach, and there is a peach core in the peach. This is "transformation is not empty"; "circulation is not empty", the cycle of cause and effect, which means that this is not empty;
"Continuity is not empty."
Therefore, it has three phenomena: transformation, continuity, and cycle. This means that all laws in the world and beyond are inseparable from cause and effect.
The same principle applies to Feng Shui.
Feng Shui includes Buddhism, and the so-called first seven are just like this.
Some people may find it strange that it is just an ordinary first-seven ritual. Logically speaking, with Wang Xuan's cultivation level, it is impossible for him to run into trouble at such an early age.
Su Jiu was also slightly confused in her heart.
Come out of school.
The place Wang Xuan told Su Jiu was not that far away. It was also in Hunan City, but it was close to the suburbs of Hunan City.
Su Jiu hailed a taxi.
Just take a taxi there.
More than an hour later.
Su Jiu arrived at the place mentioned in Wang Xuan's phone call.
This is considered a suburb of Hunan City and a development zone of Hunan City.
This area has almost been expropriated.
But it hasn't been moved yet.
In front of you is an independent building.
The buildings are relatively large, similar to villas, which are considered good houses in suburbs and rural areas.
In front of the building in front of us, a shed was erected, just like Chen Jie's house, it was used as a mourning hall.
Wang Xuan happened to be standing not far in front of Su Jiu. When he saw Su Jiu, Wang Xuan walked over.
"Brother Su, here we come!" Wang Xuan's face didn't look very good, and he frowned slightly.
"Brother Wang, what's going on? The first seven things can't be settled. If someone in your family finds out about this, hehe!" Su Jiu laughed.
Said jokingly.
"Hey! Stop talking, this matter is a bit troublesome!" After hearing Su Jiu's joke, Wang Xuan's expression did not change, but he said with a more frowning expression.
"how?"
Su Jiu looked stunned and asked.
"This is a long story to say..."
"you say!"
"Brother Su, do you know about the Zhuge family?"
"Zhuge family?"
Su Jiu was startled when he heard this.
One of the Jiuding guardian families of China.
When Su Jiu heard this, she immediately narrowed her eyes.
The two characters Zhuge are very famous.
This is mainly because of Zhuge Kongming.
Zhuge Liang relied on Hanzhong to revitalize the Han Dynasty throughout his life, and he was famous as "he dedicated his whole life until he died." However, where his real tomb is, future generations have not yet found it, leaving them with endless daydreams.
In the world of Feng Shui, there is a legend about Zhuge Liang's tomb.
Yes, Zhuge Liang is a member of the Zhuge family.
The Zhuge family is one of the Jiuding guardian families in China.
People say that Zhuge Liang was buried in Dingjun Mountain after his death. In fact, it was just a fake tomb for him.
Zhuge Liang had a clever plan. In order to prevent his tomb from being known to the world, he made arrangements before his death: only nine people were needed to bury him, eight to carry out heavy lifting and one to set fire. After the burial, they would be given eight taels of silver.
After Zhuge Liang died, he was buried with eight strokes.
They were in a dilemma: How to divide the money?
They said it would be better if there was no such person to light the fire, and each person would get one or two.
The eight people discussed it and came up with an idea. At this time, the fireman was also cooking and thinking: It's hard to divide the money, and if it doesn't go well, I won't be able to share it with myself, so why not kill them?
One person received eight taels of silver.
He found poison, put it into the pot, and waited for them to come back to eat.
After a while, the men who carried the heavy weight came back, entered the door and started to fight together, using their poles, they beat the arsonist to death.
After dinner, when they were about to divide the money, the medicine took effect and they all died one after another. Therefore, people still don't know where Zhuge Liang's grave is.