Chapter 756 The temple does not enter the village, and the night does not enter the temple
A scene of rising sun, shining through the sparse branches.`
Shining on Fengmen Village.
A little lazy.
With a little bit of vigor.
At this time, Fengmen Village seemed like countless other villages, very normal.
One night passed, Su Jiu and Liu Liangjian got up, and nothing unexpected happened.
The whole night seemed normal.
Su Jiu stood on a hillside, looking at Fengmen Village under the rising sun in front of her, silently.
"Brother Su, when will we enter the village?" Liu Liangjian packed up the tent, stepped forward, and slowly asked Su Jiu.
After what happened yesterday, Liu Liangjian no longer dared to underestimate Fengmen Village.
This village seems normal, but there seems to be strange scenes everywhere.
This made Liu Liangjian feel a little embarrassed.
"Get ready! Let's wait until the sun rises before we enter the village." Su Jiu frowned, thought for a moment, and then spoke slowly.
Last night, Su Jiu did not sleep, but kept practicing.
Su Jiu faintly felt that the aura of Fengmen Village was fluctuating. It seemed that there had been a slight change since he and Liu Liangjian came in and wandered around.
Su Jiu didn't know whether this change was good or bad. It was hard for her to say anything until the matter was unclear.`
"Okay." After hearing Su Jiu's words, Liu Liangjian agreed without saying anything more or asking anything.
Time passed slowly.
The morning sun rose, and soon, the scorching sun shone on the earth.
The temperature also began to gradually rise.
At this time, Fengmen Village no longer had the cold feeling that it felt last night.
Su Jiu and Liu Liangjian entered the village.
Along the way, Liu Liangjian was taking fingerprints. Every time he passed a tomb, he would take fingerprints.
The purpose of this handprint is to find the tomb of Zhang Tianshi of that generation, and also to find the true location of the place where the master was killed.
The way to kill a master is not in the line, but in the inside.
After years of changes, the killing place has become a real killing place. The acupuncture points on this place are truly dangerous places for Feng Shui masters.
Naturally, it would be extremely dangerous to dig up his grave.
This is definitely something I won’t say much about.
Once again, we came to one of the three temples in the village. This temple enshrines a pair of stone statues of a man and a woman in official uniforms. The man is on the left and the woman is on the right, showing a majestic and dignified sitting posture.
On the left is a general with an angry look, and in the middle on the right is a civil servant. The civil servant has a yaksha on the left and a maid on the right. Judging from the clothes, it should belong to the Song and Ming dynasties.
When they passed by here yesterday, because it was already very late, Su Jiu and Liu Liangjian did not check it in detail. Now, they have plenty of time, and at the same time, the environment is different.
Therefore, Su Jiu looked at it carefully. Compared with the Tang suit, the proportion of the dress and skirt was obviously inverted. The top was shorter and the bottom was longer. The top was gradually lengthened and the length of the skirt was shortened.
Collars have also evolved from the paired collars of the Song Dynasty to mainly round collars.
The most prominent feature is that the buttons on the front replace the knots that have been used for thousands of years.
But buttons did not start in the Ming Dynasty. The form of buttons was seen on the waistline of braided jackets in the Yuan Dynasty.
The use of buttons is also a change, reflecting the progress of the times.
In addition, the prevalence of Neo-Confucianism also affected clothing style to a certain extent.
Women's tops in the Ming Dynasty had three collars and narrow sleeves, were three feet long, and had two or three inches of skirt exposed.
At that time, a new style was popular in Yangzhou: the blouse was two feet eight inches long and the sleeves were one foot two inches wide. The outer sleeves were inlaid with brocade and mink and fox fur in winter.
In the early Ming Dynasty, the colors used for skirts tended to be light. Skirt pleats were very popular, with fine pleats and large pleats.
The pleat decoration is very particular. Some even use the entire satin material to make fine pleats by hand. They are named "pleated skirts", and a type of twenty-four pleated skirts are named "jade skirts".
This style was more common in the Ming Dynasty. It is shaped like a long colorful hanging belt. Each belt is three inches and a half wide and five feet and seven inches long. When taken, it goes around the neck and is draped on the chest. Because there is gold or gold hanging from the lower end.
The jade pendant therefore looks more noble.
Ming Dynasty Scholars' Clothing: The Ming Dynasty round-necked large-sleeved shirts were worn by Confucian scholars. Like other officials, they had detailed systems. For example, "shengguan shirts were made of jade-colored cloth and silk, with wide sleeves and soap bars."
Soft turban straps.
Anyone who is promoted to prison will not change his subject." This is a set of scholar's clothing unearthed from the Ming Dynasty tomb in Yangzhou, Jiangsu. It was called "Zhiyi" or "Zhishen" at the time, ((The Scholars))
Taxi people often wear this kind of clothing.
Officials in the Ming Dynasty wore black gauze futou and woven gold python robes in court and official uniforms.
The clothing of civil and military officials in the Ming Dynasty mainly included court clothes, sacrificial clothes, public clothes, ordinary clothes, gift clothes, etc. The python robe was a kind of clothes given by the emperor, and a jade belt was required to wear the python robe.
The python robe is similar to the Longgun suit worn by the emperor. It is not among the official uniforms, but is a uniform given to the eunuchs, eunuchs and prime ministers in the Ming Dynasty who received special rewards.
It is considered a great honor to receive such consecration.
The two statues in the temple in front of her were severely eroded, so Su Jiu looked at them very carefully.
There are actually three temples in one village, which is an abnormal phenomenon in itself.
I believe many people know it.
I also know it clearly.
It is a custom not to enter the village or the temple at night.
In rural areas, temples are rarely built in villages, and even in villages, there are no residential buildings next to temples.
However, the three temples in Fengmen Village are like private houses, closely adjacent to the houses next to them.
At the same time, do not enter the temple at night.
This custom also has a certain basis.
Let’s not talk about whether ghosts or gods are worshiped in the temple.
Ordinary temples themselves have very strong aura fluctuations due to the incense.
After night, due to the disappearance of popularity, the general aura fluctuations of temples will weaken.
There is a saying in Feng Shui that every place has its own aura.
A temple is basically a place with the strongest aura.
Nature.
The temple itself also deters the lonely ghosts here.
There are many people during the day, and the Yang Qi is positive, so lonely ghosts dare not approach.
At night, the popularity dissipates and the evil spirit thickens.
These lonely ghosts usually seek out the ghosts and gods worshiped in temples to complain about their grievances.
Therefore, this is why we don’t enter the temple at night.
Since ancient times, most temples, including many tourist attractions in China, have been closed at night.
I believe many people have experienced and seen this.