The teachings of interception are to intercept a glimmer of life for all sentient beings in the world.
Therefore, the leader of Tongtian Cult had no choice but to take the initiative to respond to the calamity. He wanted to use the Conferring Gods to Measure Calamity to confirm his way and intercept a glimmer of hope for the Jie Cult.
If this is accomplished, the leader of Tongtian Cult will be able to confirm his own way and gain huge benefits, thereby taking a further step and entering a higher realm.
If defeated, Jiejiao will not survive!
It was later proven that the Tongtian Cult Master succeeded in the end. Although the Jie Sect was destroyed, the Wudang Holy Mother survived, preserving the last glimmer of hope for the Jie Sect.
The leader of Tongtian Cult was also able to break through and then establish himself due to the destruction of Jiejiao Cult, and his realm advanced by leaps and bounds.
In the Conferred God Tribulation, Master Tongtian was indeed defeated, but he himself did not suffer much loss. On the contrary, his cultivation level improved greatly because of this incident.
In order to compete with the way of heaven, the leader of Tongtian Church chose to take the initiative to respond to the disaster and intercept a glimmer of hope for the Jie Sect.
And his second brother, Yuanshi Tianzun, was not indifferent to the calculations of Heaven. However, unlike Master Tongtian, Yuanshi Tianzun's methods were much softer. He did not choose to go against Heaven, but followed the way of heaven.
Overcoming the tribulation.
Yuanshi Tianzun's way is to follow the way of heaven and explain the principles of heaven and earth. Therefore, he will not do anything against heaven.
The cultivation of ordinary beings is to go against heaven, but the cultivation of innate gods and demons is not the case. Their cultivation is to conform to the world. Especially Sanqing, who is destined to become a saint when he is born, so cultivation is more reasonable and reasonable.
The concept of spiritual practice is to follow the way of heaven. Faced with the arrangement of heaven, Yuanshi Tianzun could not resist and could only follow the trend. Therefore, he came up with a way to replace the calamity.
Let his disciples go down the mountain to recruit disciples, and use them to overcome the disaster on his behalf.
Among the three generations of disciples of Chan's teaching, only Yang Jian and Nezha died well. The rest all suffered disasters and lost their lives, and their true spirits entered the list of gods.
This is the result of answering the calamity for one's own master. The calamity that should have befallen the master has all fallen on them. Let others suffer calamity and die for others.
How many of the disciples Chan taught the Twelve Golden Immortals were sincere? Except for a few, the rest were just specially trained scapegoats. You can tell by looking at how they taught their disciples. There was no such thing as precepts and deeds!
They all use various quick methods. If you give them powerful innate spiritual treasures, or directly let them take heavenly materials and earthly treasures, and then teach them casually for a few years, let them go down the mountain to die.
Who in the right mind would teach his disciples like this?
Its purpose is obvious!
However, Yuanshi Tianzun's method is indeed more reliable than the method of Tongtian Cult Master. At least, during the catastrophe of Conferring God, none of his disciples suffered.
Of course, the two saints were able to resolve Tiandao's calculations. In addition to their relatively strong strength, the main reason is that Tiandao's main target is the human race, and Xuanmen is only incidental, so the pressure they face is not great.
But the human race is different. The main pressure from the law of heaven is all on the human race. The intensity exerted is different, and the consequences are naturally different.
The two saints each have their own gains, but the only ones who really suffer losses are the human race!
At that time, Jiang Ziya, the ancestor of the army, and Jichang, the king of Wen, were both civil and military. Together, they directly discerned the secrets of heaven and knew the plan of heaven.
However, the two of them did not have the power of saints and could not directly resist Heaven's calculations. Therefore, they thought hard for a long time and decided to follow the plan.
On the surface, they first cooperated with Tiandao and replaced the great merchants according to the strategy formulated by Tiandao. Secretly, they carried out various plans so that at the last moment, when Tiandao harvested the destiny of the human race, they suddenly backhand and killed the people.
The fate of the human race that was harvested and taken away by Heaven is regained.
When will Heaven harvest the luck of the human race? Naturally, it is the time to canonize the gods. Every time a god is canonized, the luck of the human race will be weakened by one point. Until all the righteous gods return, the luck of the human race will be plundered.
, no more prosperous dynasty can be born.
Jiang Ziya and King Wen of Zhou are both peerless figures who have never been born in the human race. After seeing clearly the plan of Heaven, the two of them made plans and raised troops to attack the great merchants. On the other hand, they thought of ways to break the situation with great wisdom.
However, the plan of heaven and earth is the general trend of heaven and earth, how can it be countered by human beings? However, the human race is indeed a race that is good at creating miracles. After their lover's hard thinking, they really came up with a way.
Bingzu and King Wen joined forces to develop an unparalleled magical power!
This magical power is truly mysterious to the extreme. It is different from all the magical powers in the world because it is not based on the spiritual energy system, but on luck.
This is a magical power that uses luck as its power. It is an extremely rare magical power based on luck!
In order to create this magical power, King Wen, who was supposed to have a bright future, directly overstretched his potential and died young.
The death of King Wen was related to this magical power!
In order to create this magical power, King Wen did not hesitate to overextend his own potential, and tried his best to stimulate the Book of Changes to conform to the ten thousand ways. He stood at the highest perspective of heaven and earth to explain the mystery of the way of luck to perfect this magical power.
.
Overdraft potential is to burn life. Even if the innate Taoist Lord has endless life span, life cannot continue to burn. Therefore, once this magical power is achieved, King Wen's life will come to an end.
After the death of King Wen, this magical power fell into the hands of Jiang Ziya, the ancestor of the army. At the same time, the responsibility of launching the final plan also fell on him.
And this magical power is called the Emperor’s Divine Conferment Technique!
Yes, this magical power was deduced by the two of them based on the innate divine prohibitions on the list of gods. This magical power does not have any offensive power, but it can canonize all gods, giving them the power to reach heaven and earth.
The main purpose of the divine power of the Son of Heaven is to consume the fortune of the country to condense Shinto talismans, which can be used to canonize the gods.
The operation rules of this magical power are the same as those of the Conferred Gods List, except that the gods canonized by the Conferred Gods List are the famous gods on the Conferred Gods List, while the gods canonized by the Emperor's Conferred Gods Technique are the true gods worshiped by the country, and their life and death, honor and disgrace are all tied to the fate of the country.
, one with each other.
The Emperor's Art of Conferring Gods can completely replace the Conferred Gods List. This is also the intention of King Wen and Bingzu in creating this magical power.
At the critical moment of canonizing the gods, Jiang Ziya took action and used all his strength to use the emperor's canonization technique to use the luck of the human race that had been plundered by heaven to canonize the gods. In this way, the gods who should belong to heaven became
The gods of the human race. And the object of their allegiance naturally became the human race, not the heaven.
If King Wen and Bingzu's plan succeeds, then the strength of the human race will not be damaged, but will actually be greatly enhanced.
It's just a pity that in the end, Bing Zu and King Wen's plan undoubtedly failed. They did not defeat the way of heaven. The gods who were canonized were still subject to the gods of heaven, and the fate of the human race was robbed after all.
…
…………
"Failed!"
"Although King Wen and the military leader are great talents and their plans are perfect, they are not saints after all and their power is limited. Therefore, no matter how perfect their plan is, they cannot execute it perfectly without sufficient strength."
"So, they failed!"
Looking back from the wall, Jiang Chen had a lot of emotions. Bingzu and King Wen were indeed great talents, but in the end, it was human calculations that were not as good as God's calculations. At the last moment, the plan was wrong, resulting in the plan falling short and failing to fulfill its purpose.
The death of Jiang Ziya, the ancestor of the army, was also related to this matter.
When the gods were canonized on the God Conferring Stage, Jiang Ziya, the ancestor of soldiers, used all his strength to use the Emperor's Conferring God Technique, trying to refine the destiny of the human race inside and turn passivity into initiative.
However, his strength was too weak and he could not match the power of heaven on the list of gods. Not only was his magical power broken, but he also suffered the backlash from heaven and earth.
Therefore, not long after the Conferred God Tribulation ended, he sadly passed away.
Jiang Ziya's death was not caused by others, but by the backlash of heaven. Therefore, the human race was silent, and the extremely protective Yuanshi Tianzun was also silent.
There is absolutely no way to take revenge, not even to save each other. If someone dies under the backlash of Heaven, there is no way he can be saved. Even if he is saved, once his betrayal of Heaven is discovered, he will not be able to escape death.
Jiang Ziya, the ancestor of the army, was like this, and Jichang, the king of Zhou Wen, was like this. When his strength was insufficient, he forcibly burned his life, which was in line with Wan Dao. How could he end up with a bad end?
Under the impact of thousands of ways, no matter how many lives King Wen had, he would not be able to die. Like Jiang Ziya, there was no way he could be saved.
The two great geniuses of the human race, in order to defeat the plan of heaven and protect the destiny of the human race, both died under the law of heaven. It is really a pity.
"Man can conquer heaven!"
"The ancestor of Bing left these four words before his death. He must have been extremely unwilling in his heart!"
After learning the whole story, Jiang Cheng looked at the man with the four characters "Ding Sheng Tian" again, and his understanding of him became deeper.
Although Bingzu was defeated, he did not think it was just his own plan, but that he was inferior to others! If he had the power of a saint, the development of things would lead to another ending.
He is unwilling!
He hates that the time left by heaven for him is too short. If he is given another tens of millions of years, how can he fail? He will definitely turn things around and continue the glory of the human race.
Therefore, in an extremely unwilling situation, Jiang Ziya, the ancestor of the army, left behind the four words "man can conquer heaven". He wanted to tell future generations that heaven is not invincible, and a temporary failure is nothing. If the human race works together, they will be able to defeat heaven.
"It's admirable!"
Jiang Chen felt very sorry in his heart. Such two amazing and talented people died young, which was undoubtedly a huge loss to the human race.
Moreover, few people know about the feats they have accomplished. How many people in ancient and modern times have had such courage to fight against the sky and even surpass it?
"The high-level people of the human race have concerns about the high-level people of the human race. How can the matter of the human race being plotted by heaven be made public? If so, wouldn't it make people panic and cause turmoil within the clan?"
Only now did Jiang Chen understand why the top leaders of the human race avoided talking about the matter between Bingzu and King Wen, because they couldn't publicize it to the outside world!
Is it possible that we should take the initiative to tell our clan members that our clan has been targeted by heaven? What is this going to do? The people below will definitely become panic-stricken.
You cannot say such things that are not conducive to stability!
Therefore, we can only wrong King Wen and Bing Zu and seal up all their deeds. If Jiang Chen hadn't been here today, he didn't know when he would know the truth about the two of them.
…
"The Emperor's Art of Conferring Gods!"
After calming down and recovering from the turbulent years in ancient times, Jiang Chen looked at the wall in front of him again.
The supreme magical power, the Emperor's Divine Conferment Technique, which King Wen and Bing Zu jointly worked with and worked hard to create, should be within this wall.
This is the so-called inheritance of military ancestors!
The emperor's art of conferring gods is of great importance, and the news about this magical power cannot be leaked. Therefore, Jiang Ziya, the ancestor of the army, used his own inheritance as a guise to confuse outsiders and make people think that the inheritance in his mausoleum is the inheritance of the ancestor of the army.
News about the emperor’s art of conferring gods.
I have to say that Bing Zu has really good intentions.
"This magical power is destined for me!"
By now, Jiang Chen had also guessed that the opportunity he sensed here was the Emperor's Divine Conferment Technique. As can be seen from the name, this magical power is related to his Incense Divine Way and can help him become more perfect.
"Shinto Talisman, Ning!"
After looking up and down at the wall in front of him several times, Jiang Chen's heart moved, and he suddenly activated his Shinto power, raised his hand to grab a large ball of common people's wish power, condensed it into a ball, and turned it into a mysterious Shinto talisman.
The so-called Shinto Talisman is the foundation of Shinto, used to transform the power of incense and incense. The wish power directly generated by living beings contains all kinds of distracting thoughts and cannot be absorbed directly. Only through the transformation of Shinto Talisman can it be turned into essence.
Pure divine power, absorbed by the gods.
Boom!
The moment the Shinto talisman took shape in Jiang Chen's hand, a vast divine power filled the air and enveloped the entire hall.
At the same time, after sensing the aura of the Shinto, the wall in front of Jiang Chen suddenly vibrated, accompanied by a bright light.
Swish, brush, brush...
On that wall, all the innate divine runes were glowing, rising into the air, and intertwining in mid-air, creating mysterious runes one after another.
Not long after, those runes turned into a golden scroll and fell into Jiang Chen's hands. This golden scroll was the Emperor's Art of Conferring Gods.
They are both Shinto, and under the interaction of each other's aura, they finally touched the backhand left by Jiang Ziya, the ancestor of the army, and the supreme supernatural power that the two of them worked hard to reappear in the world.
"The Emperor's Art of Conferring Gods!"
The moment the scroll fell into his hands, Jiang Chen couldn't wait to open it and began to study it carefully.
Shinto is not Jiang Chen’s original invention.
The appearance of gods is extremely ancient. It even appeared long before the prehistoric times, in the Hongmeng era. It is said that Hongmeng has the Tao, and gods and Tao are the same. This shows how ancient and noble the Tao is.
No one dares to say that he created the Shinto, not even Jiang Chen. What he created was not the Shinto, but a branch of the Shinto, the Incense Shinto or the Wish Power Shinto.
The Shinto created by Bingsheng and Wenwang is another branch of Shinto, Qiyun Shinto.
The divine way of luck is the divine way rooted in the luck of heaven and earth. The luck of heaven and earth is the source of power of the god of this way.
Both are Shinto. Although they are essentially the same, their sources of power are completely different. One is luck and the other is wish.
ps: These chapters are difficult to write. They are all original and the settings are also newly compiled.
Fuck, it’s amazing that a fan can write as much as me. I can use these chapters as themes to write another book titled “Feng Shen”.