The Shinto of Qi Luck is said to be luck, but in fact it is the destiny of the country. It combines the efforts of countless people to build a great country, thus consolidating the destiny of the country.
The stronger the country, the stronger the national destiny, and the stronger the gods canonized.
Incense Shinto does not require the establishment of a country. It is mainly based on faith. As long as someone is willing to worship, this path can continue indefinitely.
"Unparalleled magical power!"
After watching the Emperor's Divine Conferment Technique, Jiang Chen's heart was filled with shock. This magical power was really important to him. The mystery contained in it could just complement the incense and fire divine way.
Jiang Chen had a hunch in his heart that if he merged the Incense Divine Way with the Qi Luck Divine Way, he would be able to create a stronger and more perfect Divine Way.
At the same time, the new Shinto may be able to do what Bing Zu and King Wen failed to do.
"If the luck-conferred method recorded in the Emperor's Canonization Technique is integrated into the Incense Divine Way, then I will have the ability to canonize gods."
The Incense Divine Way has flaws, Jiang Chen has long known this. Its biggest flaw lies in the canonization of gods.
Gods canonized by the Qi Luck Shinto can directly create a great master as long as they give up their luck. However, this is not possible with the Incense Shinto. The gods canonized by the Incense Shinto cannot directly have powerful power and need a process of becoming stronger.
The power of the will of all living beings is so powerful that it contains all kinds of thoughts of countless living beings. Only the innate gods of incense and fire can easily bear it.
And the gods who were canonized the day after tomorrow, faced with the overwhelming wish power of all living beings, can only slowly refine it, so that they can keep their minds tightly and not lose themselves due to the impact of the wish power.
Therefore, the gods canonized by the Incense Shinto cannot directly possess powerful power like the gods canonized by the Qi Luck Shinto. They need a process of becoming stronger in order to alleviate the sequelae caused by the impact of the will power of all living beings.
Of course, Qi Luck Shinto is not without its drawbacks. Canonizing gods requires consuming Qi. The more powerful the gods are, the more Qi will be consumed. But to gather Qi, it is not as simple as gathering the will of all living beings.
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Therefore, the Qi Luck Shinto rarely canonizes gods, and it will not easily canonize powerful gods. Moreover, gods who rely on luck must absorb more luck if they want to be promoted.
However, luck is the greatest treasure in the world, the most sought-after treasure in the world. How difficult is it to fight for it? Just look at the gods on the list of gods. Countless years have passed, but their cultivation has not improved at all.
You can guess how difficult it is to compete for luck.
A simple comparison can show the advantages and disadvantages of the two paths. Although the luck path has a high starting point, the road to advancement is extremely difficult. If you cannot get enough luck, you may not be able to do it even if you have to endure tens of millions of years.
Promotion.
Although the incense divine way has a low starting point, because the power of will is easier to obtain than luck, their path to promotion is smoother. As long as they protect the common people carefully, as time goes by, their divine power will naturally become stronger and stronger.
Moreover, it is difficult for the Qi Luck Shinto to canonize large-scale gods, so the number of gods is limited, but the Incense Shinto does not have this worry, and they can canonize as many gods as they want. Of course, whether they can grow up in the end is another matter.
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"Learning from each other's strengths is the right way to go!"
It seems that the Incense Shinto is far better than the Luck Shinto, with clear promotion paths and numerous numbers, but in fact this is not the case.
Under normal circumstances, the beginning of the Qi Yun Shinto may be the end of many incense gods, or even a state that they cannot reach in their lifetime.
Cultivation is not a simple matter.
Therefore, it is meaningless to simply compare the two major differences. Learning from each other's strengths is the most correct way.
"The fusion of Incense Shinto and Qi Luck Shinto can solve the problem of the low starting point of Incense Shinto. At the same time, it can also solve the problem of difficulty in promotion to Qi Luck Shinto."
Jiang Chen was thinking in his mind, how to perfectly integrate the two paths. This is a big project. He wants to merge the strengths of the two paths so that the new Shinto has all the advantages of the Incense Shinto and the Qi Luck Shinto. This is not easy.
Something that can be done.
In Jiang Chen's vision, the new Shinto would not only solve the problem of the low starting point of the Incense Shinto through the method of conferring luck to gods, but would also use the will of all living beings as the source of power to solve the problem of difficulty in promotion to the Qi Luck Shinto.
Luck is the foundation, and will power is the step for advancement. This Shinto, which is the fusion of Incense and Fire Shinto and Qi Luck Shinto, is the most complete Shinto.
"The city god system I envision is in line with the concept of New Shinto, and we can try it out."
Jiang Chen's mind moved, and he thought of the incense and fire Shinto system he was testing in Cangshan. He didn't think anything of it before, but now when he combined it with the Qiyun Shinto, he found that the City God system he developed had big loopholes.
Normally, the choice of the City God should be a human race who has made great contributions to the human race during his lifetime. Such people are deeply loved by the people. If they become the City God, they will be easily accepted by the local people.
Otherwise, if you find a stranger to be the city god, how can you gain the trust of the local people without getting used to it for a period of time?
The foundation of Incense Shinto lies in the word trust. Only if all living beings believe in God can there be God. If all living beings do not believe in God, then God will naturally cease to exist.
From another perspective, Incense Shinto is based on refining the false and making it true. It was originally false, but with more people trusting it, it became true.
It is a good thing for both the deceased and the people to perform meritorious service to the people during life and be named a city god after death. The deceased becomes a city god and can live forever, and the people can live a better life under the protection of the city god. Isn't it the best of both worlds?
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However, mortal souls are too weak to withstand the infusion of a large number of sentient beings' will power, and can only transform them into the lowest gods. However, how can a weak person do this when the city god protects a party?
At first, Jiang Chen asked the disciples of Shangqing Palace to serve as City Gods at the same time, but he did not consider this issue. But now, he suddenly realized that the City God system must be spread throughout the world, and in the end, mortals will be the main ones, and monks will be the main ones.
auxiliary.
Therefore, the matter of the powerless city gods must be resolved, otherwise, a group of powerless city gods sitting on one side may directly become the rations of the demons.
After practicing Shinto to a certain level, the rules of heaven will be derived from the body, which is a great supplement for all monks. Therefore, it is conceivable that if the city god is powerless, he will attract many prying eyes.
The Qi Luck Shinto can just solve this shortcoming of the City God system.
Those who have made great contributions to the people during their lifetime will naturally receive corresponding luck and merits after death. If they are canonized as city gods using the emperor's art of conferring gods, the energy in their bodies can be transformed into strength, allowing them to grow up in the shortest time.
ps: I stayed up late and had a nosebleed, and will update during the rest of the day.