typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 1316

I briefly introduced the current basic situation of the project to the old director and Director Liang. The old director nodded and said: "It seems that this matter may be very feasible. If Governor Huang can provide it every year

If we allocate a special fund, this matter will be easier to handle. He is the executive vice governor and a member of the Standing Committee of the Provincial Party Committee. He has expressed his position. There should not be any problems with Governor He. In official circles

That's the way it is, whoever is bigger has the final say."

Director Liang said worriedly: "That's not necessarily true. After all, Governor Huang is not in charge of civil affairs and health. People in official circles generally don't interfere in other people's affairs."

The old director said: "You are only talking about one aspect. Leaders are very particular about methods when doing things. Governor Huang will definitely use a more clever way to tell Governor He his intentions. Let's not worry about these things.

Xiao Feng, you don’t need to worry about the attitude of our provincial leaders anymore. I don’t think the problem is big. Haha! Didn’t we discuss the issue of Chinese people’s servility just before Xiao Liang came? In fact, our officialdom is also a servile officialdom.

.”

I disagreed and said with a "haha" smile: "Old director, let's not talk about this anymore. Let's talk about specific work. Old director, I'm sorry, I think you may have exaggerated some problems. In fact, our reality is not that big."

serious."

He immediately glared at me, "Xiao Feng, if you say that, I still have to talk about this issue. I didn't dare to talk about it when I was in office, but now it doesn't matter. I have worked for decades and I am confident that I can see people."

, it is quite clear to see things. In fact, you also know these things, but you are not willing or dare to say them. But you young people should understand, this may be helpful to you in the future."

I couldn't help but smile bitterly in my heart: Okay, now it's good, it actually aroused his talkative nature. I had no choice but to say: "Okay, come and listen to what you have to say."

Director Liang said: "The old director often said such things in the unit before, but he only said it briefly. But everyone thinks it still makes sense."

The old director looked at him and immediately smiled, "Xiao Feng, look at it, this is his performance. As the director of the Provincial Admissions Office, he will never and will never dare to express contrary opinions in front of us.

.This is just like Xiao Feng, you dare not tell your true inner thoughts in front of the provincial leaders. This is normal. However, it is still very interesting to study this issue in depth."

When he said this, I became really interested, "Then come and let's listen."

The old director smiled and said: "We Chinese people are extremely servile. There seems to be nothing to argue about this. But what is servility and what is its essence? If people meet a person who is very servile, they will recognize it.

This person is very servile, but if people are asked to tell you what the essence of servility is, I guess not many people can say it in concise language. The so-called servility, as the name suggests, is the characteristics of slaves. So what are the characteristics of slaves?

?They all have a master, and they obey the master's will unconditionally. This simple division of slaves and masters only captures half of the characteristics of servility. This attributes servility to a class characteristic. Only slaves can have servility, and slave owners do not.

Slavery. This is actually wrong, because slavishness is a state of mind, which does not change with changes in status. When a slavish person becomes a master, he is still a slavish person. So what is slavishness?

?My summary of slavishness is: unconditionally obey the stronger party who is stronger than yourself. When a slavish person becomes a master, he also requires the weaker party to obey him unconditionally, so he still has slavishness. There are four Chinese characters that are accurate

To describe servility: bullying the weak and fearing the strong.

The prevalence of slavishness in society has formed a slavish culture, which I call violent religion. Why do I call it religion? Religion is nothing more than teaching people the concepts of right and wrong. No matter what religion it is, what does it tell people?

What is right and what is wrong? In a conflict of interests, right gains benefits and wrong loses. The whole society cannot tolerate wrong things. When people see wrong things, the whole society attacks them! So what is violent religion?

Under a violent religion, being strong is right and being weak is wrong. In conflicts of interest, the strong gain benefits and the weak lose. The whole society cannot tolerate the weak. When people see the weak, the whole society rises up to attack them.

This social phenomenon under violent religion was vividly described in Lu Xun's "Ah Q". It is basically the current social form. Violent religion is the basis of servile culture. But if you look back, what is violent religion? Isn't it?

Do you believe in monkeys? Monkeys are typical violent believers who have no concept of right or wrong; strong power is right, and lack of power is wrong! Those with strong power own all the female monkeys, while those with weak power can just play around and do something.

The monkey king scratches lice, strokes the monkey king's back and other flattering behaviors. Whenever the monkey king fights for the battle, the monkey who thinks he has hope shows his fierceness and fights desperately, trying to kill the monkey king. Others think they are incompetent.

The monkeys fighting for the Monkey King squatted on the rocks from a distance to watch the fun. Once the monkey group succeeded in the coup, the first thing the new Monkey King did was to kill all the little monkeys of the old Monkey King. This is so like the change of dynasties in China.

The social phenomena of the Chinese people are very similar to the behavior of monkeys to a considerable extent. Therefore, violent religion is simply a monkey religion. The Western Enlightenment Movement played a great role in shaping the character of Westerners. Perhaps

, but to put it bluntly, the Western Enlightenment is nothing more than understanding what is right and what is wrong. The most primitive right and wrong in an animal society is the right and wrong of violence. If this society does not have an ideology to produce another set of rules for distinguishing right and wrong.

system, then this society will inevitably move towards a monkey society.

China does not have this ideology. We do not have an absolute belief in the concept of right and wrong. We only believe in violence, and winner-takes-all is our only belief. This is the religion of violence, which is also the monkey religion. As the Chinese people are slavish

One major feature, in the final analysis, is the fact that Chinese people are afraid of competition. Why are Chinese people afraid of competition? In a culture without right or wrong, in a culture that believes in violence, what does competition mean? Competition means a comparison of power.

, the one with more power is right, the winner takes all the benefits, often including the life of the loser! In this culture, if you have seen that your power is far inferior to the other party, what are you still fighting for? If you continue to fight,

Your own life will be involved. Only when you see that you are almost alone, will you have the idea of ​​​​fighting. And once you think of fighting, you immediately think of killing. And killing the opponent quickly is the most correct way to fight.

.

So what is the fight among Westerners? Westerners have another system of right and wrong. According to this system of right and wrong, people have rules for fights. Disputes that satisfy the rules are right fights, and fights that do not satisfy the rules are right fights.

Wrong dispute. Wrong dispute will return the benefits to the right party. These are the rules of the game for Westerners, and this is the Westerner’s legal concept. The so-called law is simply a whole system of right and wrong, which is in the process of the dispute.

It is used in Chinese to judge right and wrong and to resolve the outcome of disputes. This is the Western concept of competition. Under this concept of competition, if you don’t fight, your interests will be zero. If you fight, you may not win.

, but you don’t lose anything. There is absolutely no situation where you risk your life. So everyone in the West fights. The Chinese are afraid to fight, because China has no concept of right and wrong. The stronger party takes everything. The weaker party

If he dares to challenge the stronger party, he will risk losing his life. Therefore, the weaker party in China does not dare to fight, which creates the servility of the Chinese people.

The disputes among Westerners are fought under rules, which define the concept of right and wrong. If you meet the rules, you are right, and if you violate the rules, you are wrong. Once you are proven to have violated the rules, all the benefits you have won will be returned, and your work will be in vain. In this kind of

Under the culture, people are not afraid of fighting. Fighting can only bring extra benefits to the people participating in the fight, but will not bring harm. No matter how bad the result of fighting is, it is better than not fighting at all. There is no essential difference in human nature between Chinese and Westerners.

Everyone is carefully calculating for their own interests. The difference is only in the rules of competition. Westerners have rules, but Chinese people have no rules. Therefore, Westerners dare to fight no matter how weak they are, but weak Chinese will never dare to fight.

, because you may lose your life. If some people think that it is the nature of Westerners to dare to fight, and that Chinese people are born to be slaves."

After hearing this, Director Liang said: "Old director, what you said... haha! Why do I think it sounds so harsh? It doesn't seem like this?"

The old director immediately laughed, "Xiao Feng, you see, he started to disagree with my opinions. This is progress. If I am angry because he disagrees with my opinions, it means that I have also caused my subordinates

The main culprit of enslavement.”

Only now did I understand the purpose of what he said, "Thank you, old director, for reminding me. I will definitely listen more to the opinions and suggestions of my subordinates in the future. I will also listen to your opinions more."

He smiled and said to me: "Xiao Feng, you are very smart. It seems that my decision to come back to help you was the right one."

I smiled and said: "Since you are optimistic about Director Liang and me, let's start studying the feasibility report. You are an expert in this area. You can talk about your personal views first, and then we can add them together.

Complete this report."

The old director nodded and said: "Come on. Let's get started." (To be continued)


This chapter has been completed!
Previous Bookshelf directory Bookmark Next