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Zhao Ran has always heard people say that he is not afraid of losing his bones. As long as he is willing to work hard, he can still succeed in cultivation. But today he understands how rare such examples are. + There are no less than a thousand monks in the entire Sichuan Province, plus various
The casual cultivating sect of the aristocratic family may have accumulated more than ten thousand people in fifty years. However, there is only one He Yunlong who achieves the goal of destroying the bones. He is really one in a million.
But Wei Zhizhen's words were sincere, and Zhao Ran could see that this senior brother was sincerely encouraging him, so he could only smile bitterly and said: "Okay senior brother, I will work hard."
Wei Zhizhen praised: "It's good if you have this ambition."
Luo Zhiqing, who had been silent all this time, suddenly said: "Brother, I'm hungry."
Wei Zhizhen sighed: "Okay, you go and eat some food first, and remember to come back to practice after eating."
"I understand, senior brother." Luo Zhizhen stood up and left.
Wei Zhizhen explained to Zhao Ran: "Third junior brother is a bit more straightforward, but he is definitely not rude to you. Don't take it to heart."
Zhao Ran was speechless. He was not angry at his third senior brother Luo Zhiqing for leaving, but he was speechless at the way the senior brother spoke. The senior brother was kind and always wanted to smooth things over, but he always made things clear, which often created embarrassment.
Zhao Ran wanted to say something to him: "Senior Brother, can you be more reserved in your words?"
While chatting, Zhao Ran felt relieved. It seemed that even the direct disciple of the Taoist sect could not see anything unusual about him. Could it be that his "Innate Merit Sutra" was indeed the authentic sect of the Taoist sect? Could it be that in the Taoist sect's Kung Fu,
Is it true that there are people who practice meritorious deeds?
He was thinking wildly here, but Wei Zhizhen continued to speak, with a sense of being a master and a disciple: "Junior brother's foundation is very solid, and his future future is limitless. Although "Shangqing Jue" is the most basic skill of Huayun Pavilion,
, but Master often says that there is no distinction between good and bad skills. What each person achieves depends on his or her own opportunity, so you must not be negligent and still practice hard. The "Zhengyi Talisman Technique" has also been passed down.
Here you go, you have to work harder. If you have any questions, come and ask me. Of course, you can also ask you Senior Brother Yu and Senior Brother Luo..."
Yu Zhichuan interrupted abruptly: "Junior brother Luo, let's go. His ideas are beyond the comprehension of others."
Wei Zhizhen sighed: "That's right... You don't need to understand the "Utensil Making Book" in depth, you just need to understand the principles. In addition to the three Taoist books, you can also go to the Sutra Library in Huayun Hall and read more books.
It’s pretty good.”
"Thank you, senior brother, for your advice."
"Junior brother, there is no need to be polite. Now that you have entered Lingjian Pavilion, you must learn some skills of Lingjian Pavilion, otherwise you will fight with others in the future. But you don't even know how to use the Taoist techniques of Lingjian Pavilion, and you will make people laugh when you say it. Starting today
Do you think it’s good to learn?”
Zhao Ran's eyes lit up - it seemed that he, as a registered disciple, was really getting a big deal! His original idea was that this time he would be a registered disciple, and he would have a job to refine talismans, and he would also have a new skill.
Taoism is like opening a domain, not to mention getting tokens, flags and Taoist robes. No matter how the cheap master treats me, he has made a big fortune and can go home satisfied. I never thought that this senior brother
He even taught him the skills of Lingjian Pavilion. This is really embarrassing for Zhao Ranqing!
Zhao Ran couldn't help but glanced at the Taoist robe of senior brother Wei Zhizhen with the corner of his eyes. There were four flames embroidered on the corners, and he thought: What's wrong with Zhu Zhi being confused as a true disciple? Isn't that Master Liang also the four flames?
So, even if you wander around, you won’t be treated the same as yourself?
In the pavilion, in terms of cultivation levels, there is only one hurdle from the third-level Huangguan to the fourth-level mage. But this hurdle is very different. The most fundamental difference in appearance is that the mage-level monks are also called golden elixir monks.
The magic power in the Qi Sea no longer exists in the form of Qi, but is condensed into a golden elixir that is constantly rotating. Regardless of the understanding of the way of heaven, the strength of the magic power alone is ten times that of Huang Guan. From Huang Guan to the golden elixir
, is the first of the three major hurdles on the road to spiritual practice, and is extremely difficult. Anyone who can cross this hurdle and enter the realm of a mage is qualified to accept disciples and teach the practice.
Although the senior brother in front of him is not very good at talking, he is a genuine Jindan Master and is qualified enough to accept disciples and teach his skills. He is willing to do the work for his master, which Zhao Ran naturally desires.
Yu Zhichuan and Luo Zhiqing are both in the Huangguan Realm. They are five or six years older than Zhao Ran, and their cultivation level is two levels higher than him. They seem to be superior, but because the threshold of Jindan Master is too difficult,
So Zhao Ran still has a chance to catch up, even if it takes eight years for him to enter the tenth realm of feathers.
Yu Zhichuan and Luo Zhiqing, who had finished eating, both entered the sword pavilion one after another, leaving only senior brother Wei Zhizhen teaching Zhao Ran in the pavilion.
Huayun Hall now has a total of eighteen small sects, and eighteen masters (or masters) form their own lineage to teach their disciples the skills of their own school. Of course, this does not mean that there are only eighteen or more masters in Huayun Hall.
Among monks of different levels, there are many masters who are qualified to teach martial arts but have not accepted disciples and are still continuing to practice under their masters. Just like Lingjian Pavilion, Wei Zhizhen is already a master, but he has not left Lingjian Pavilion, but continues to be a master in Jiangda.
Practice under the disciples.
Therefore, Huayun Pavilion is actually equivalent to an alliance of many small schools, but these small schools all have a common characteristic. The exercises they practice all start from "Shangqing Jue", and then evolve their own differences. At the same time, Taoism
The lineage of the Fire Virtue Star Lord is revered in China, and they all have the characteristics of fire-attribute supernatural powers to a greater or lesser extent.
Above the eighteen sects, the Elders Council is composed of senior cultivators at the level of master masters and above. This is the highest decision-making body of Huayun Pavilion. If you want to become an elder, you can no longer open a separate sect to teach martial arts. This is for
This is to prevent the elders from being unfair and favoring their own sect. But this does not mean that the elders cannot teach the exercises, but the objects they teach them are the disciples of all sects in the Huayun Pavilion.
Lingjian Pavilion is one of the eighteen sects. Jiang Tenghe was originally qualified to be promoted to elder, but there were too few disciples in Lingjian Pavilion and ranked last in the entire Huayun Pavilion. If he was promoted to elder, Jiang Tenghe would not be able to publicly protect him.
His own sect, the Lingjian Pavilion sect with a small number of people, was bound to suffer. Therefore, he stayed in Lingjian Pavilion to teach his disciples, which was a helpless move.
Let’s get back to the topic and let’s talk about Zhao Ran’s practice of Lingjian Pavilion Taoism.
Wei Zhizhen did not give him any prompts and entered the Jiange Pavilion on his own, leaving him alone in the pavilion. According to Wei Zhizhen's request, Zhao Ran first sat in meditation in the Xinxin Pavilion and had to "get rid of distracting thoughts in his heart" before entering the Jiange Pavilion.
Zhao Ran thought it was very simple at first, and sat quietly on the futon for a while, refining the merits and virtues cultivated today. But for some reason, it was easy to fall into tranquility in the past, but today his mood could not calm down. The more he practiced, the more irritable he became.
Not daring to sit down anymore, he quickly stood up, walked out of Xixin Pavilion, and walked slowly beside the pavilion.
Strangely enough, as soon as he came out of the Xixin Pavilion, Zhao Ran felt refreshed and his distracting thoughts were swept away. He went back to sit in the pavilion again, but troubles came one after another, and he had no choice but to leave the pavilion again.
At this moment, he finally understood that there was something strange about this pavilion.
When I opened my heavenly eye to investigate, I found that the energy around the pavilion was quite chaotic. It was indeed not a place for meditation.
Zhao Ran was not a fool. After thinking about it for a moment, he realized the beauty of this pavilion: if he could be as pure as a mirror anytime and anywhere in a chaotic environment, wouldn't it be easy to move freely during a fight?
?
Zhao Ran immediately became interested and meditated repeatedly in the Xinxin Pavilion. When he got agitated, he went out for a walk. When he calmed down, he went back to practice the Nine Heavens Black Dragon Forbidden Technique. He originally thought he would be able to adjust to it soon, but in fact, he didn't wait until the third day.
On the morning of the day, for the first time in the pavilion, Zhao Ran completed the various movements of the Great Forbidden Technique. On the seventh day, Zhao Ran finally achieved the ability to move and retract freely.
After seven days of practicing in Xixin Pavilion, Zhao Ran realized that he had gained a lot, and he liked practicing in this pavilion more and more. On the morning of the eighth day, as usual, Zhao Ran came to Xixin Pavilion early in the morning, only to find that his senior brother Wei Zhizhen was already in the pavilion.
waiting.
"I've met senior brother!"
"How? Maybe it calmed down?"
"I can barely do it...this pavilion is really a wonderful place!"
"This pavilion has been standing here for nearly four hundred years, much earlier than the Jiange Pavilion." Wei Zhizhen raised his head and looked at the beams and pillars of the pavilion, sighed for a moment, and then said: "Come with me into the pavilion today... You must meditate first,
I'm waiting for you." (To be continued, please search Piaotian Literature, the novel is better and updated faster!