Chapter two hundred and ninety seventh congregation monks
At the highest point of Lianfa Peak, there is a wooden meditation hall. At that time, the founder of Hualien Miaofa Sect, Master Huiyuan, led the sect and made countless good men and women. It took three years to build it, and it was named "White Lotus House".
It is the place where the sect’s grand ceremony takes place.
The Quanzhen Sect’s night attack destroyed the magpie nests and doves, the buildings on Lianfa Peak, and most of the ancient books were destroyed, but this place was miraculously preserved. Probably, the Hualien Miaofa Sect members and those of the Quanzhen Sect couldn’t bear to see it.
It will be destroyed until Quanzhen Sect and Zhengyi Sect
After fighting, monks from all over the world came to Lushan, and Buddhism took advantage of the situation and used this place as a meeting place for various sects of Buddhism. Every table, chair, door and window remained unchanged, even the "White Lotus House"
The plaque is still hanging on the door.
Wuxu received the transmission from Pasiba and Master Yuanfa, and flew here. He looked at the scenery in front of him, as if in a dream. For a moment, he felt a little unreal. After calming down, he started from the three "White Lotus House"
Under the familiar big characters, Wuxu stepped in and felt several rays of spiritual consciousness coming from the left and right sides. When he looked up, he saw the one on the left.
The man with his right shoulder bare, wearing a purple-red robe, is a Lamaist monk. The one on the right, wearing a blue robe with double sleeves and a round collar, is a member of the Han Buddhist sect. Both the left and right are real people, each sitting on a futon, with their palms clasped or
Counting beads, or holding Buddhist ritual instruments such as prayer flags and alms bowls, some watched Wuxu silently, while others closed their eyes and fell into concentration.
Looking further ahead, there are those Buddhist True Spirit monks. They are in front of them, high and low, scattered and floating cross-legged, like stars that are out of reach, mysterious and unpredictable. Among them, Pasiba and Yuan
Master Fa was nodding and smiling at himself.
After enlightenment, he hurried forward and took a few steps. At the same time, he clasped his hands together, leaned forward, lowered his head and whispered, "I am a late scholar who has advanced to enlightenment. See all the senior masters and fellow practitioners."
"Understand the emptiness, and sacrifice the Dharma Realm for everyone to see." Pasiba said.
Wuxu was stunned, was this to prove his true identity or something? As soon as he came up, he had to sacrifice the mandala Dharma Realm himself. But then he thought about it, Pasiba cared for him a lot, so there must be a reason for this.
.At that moment, he sang the promise in a low voice, responded, and then sacrificed the Dharma Realm.
Wuxu's Mandala Dharma Realm slowly emerged behind him, and the quiet and solemn White Lotus House was like a string of falling fire from the sky in the autumn pond. Wuxu's intuition was that whether it was the real monks on the left or right, or the true spirit monks in front,
They all seemed to have reacted. The True Spirit monk in front was okay, his voice was calm, and there were faint sounds of surprise from the left and right, breathing in and out.
Dear readers, when you see this, you may ask, how can you say that you seem to be reacting if you are calm and calm? This is intuition. Even if the person opposite you is still smiling and has pure eyes, you will naturally have an intuition when you stand there.
In other words, sensing, knowing whether he is happy or dissatisfied. If
A little more fantasy, or a little closer to Buddhism, this is the role of the power of the heart to move the heart. Just like a boy and a girl in love, two people are together, many times, no words or words are needed.
With just one look, both parties know each other's emotions.
Of course, here, these true spirit monks with advanced cultivation levels naturally have no way to restrain or conceal their thoughts and emotions, otherwise Wuxu would not be able to intuitively understand it. This is another aspect.
It seemed that some were satisfied, some were slightly annoyed, some were proud, and some were angry. Enlightened, they hurriedly collected the mandala and looked at Master Phagpa in confusion.
"Wuxu, you came back this time and called yourself Wuxu of the Hualien Miaofa Sect. Have you ever forgotten the White Lotus Heart Technique of the Hualien Miaofa Sect?" Master Yuanfa spoke.
Wuxu looked at Pasiba and Master Yuanfa, as well as the Lamaists and Han Buddhists who seemed to be clearly divided on the left and right. He suddenly woke up and secretly said something bad. He vaguely felt that something was wrong. But at this moment, he also felt that something was wrong.
It was difficult to explain, so I could only follow Master Yuanfa's words and say Amitabha. He spread his hands, wrists touching each other, in the shape of a lotus, and the spiritual energy on the fingertips intertwined, forming a huge lotus in mid-air.
Everyone saw it and had another obscure reaction. When the pure White Lotus Heart Technique was used, the lotus was completely white, but the color on Wuxu's fingertips was a bit gray, and it looked a bit pale.
Originally, in the eyes of ordinary people, this kind of thing would not be visible.
There is a difference. But at this moment, who among the people in the White Lotus House does not have piercing eyes? They thought it was because Wuxu had practiced Lamaism. But Wuxu understood in his heart that it was because he had practiced the aura of annihilation in the Dharma Realm.
But this is really not enough for outsiders to understand.
Wuxu slowly dispersed his spiritual energy from the white lotus and stood there naked.
At this time, a strange voice sounded softly throughout the White Lotus House, without any direction, "Sure enough, the Mandala Dharma Realm and the White Lotus Heart Dharma are full of enlightenment." Wuxu saw that the front seemed to be vaguely at the core.
A monk of indescribable age, white, fat, and Tibetan-looking, with a faint golden light shining in his eyes.
The reason why it is weird is also a kind of intuition. When Wuxu heard it, he knew that this person was not from this world, or that he was not from the earth, but from the outer world. This is like someone talking about Trump in front of a Beijing movie.
As if to confirm Wuxu's intuition, the monk suddenly looked at Wuxu and said with a smile, "I am the great sun sect of Tianwaitian Aurora Mountain." After saying that, he raised his hand and a series of mysterious magic spells appeared.
Then it appeared in front of Wuxu's eyes.
When Wuxu took a look, he realized that he had some insights about the cultivation of the Mandala Dharma Realm. The Mandala Dharma Realm is an independent space, or world, for practitioners, with endless magical uses. This quasi-Ge****, send it to you.
The method given to Wuxu mainly talks about how to discover foreign species based on one's own characteristics.
It’s a wonderful experience. To give a simple analogy, it’s like you have a huge sum of money. You can buy this or that, and you can do many things. And this method talks about how to use this sum of money.
A huge sum of money. To be more fashionable, according to the current saying, it teaches you how to manage money.
As the saying goes, if you don't manage money, money will not care about you. If you want to make a fortune, you must first learn to manage money. This is the importance and preciousness of this passage.
To give an example, this section of the law mentions that the spiritual energy in the Mandala Dharma Realm can be concentrated in a small area to promote the birth of spiritual grass and speed up practice.
Wuxu's eyes lit up, as if he had discovered a brand new world, and he was overjoyed. He sincerely bowed and thanked this great lama who came from heaven.
This **** Eni Great Lama nodded with a smile, and said to the surrounding Pasiba and Master Yuanfa, "So, is it settled? Tomorrow, we will form another formation, hoping to refine the Sanskrit Wooden Fish as soon as possible.
Win the first place." After saying that, he disappeared.
As soon as he left, it seemed that the meeting was over, and everyone in the White Lotus House immediately flew away or disappeared. In the end, only Basiba and Master Yuanfa remained, looking at Wuxu with half-smiling smiles.
Wuxu, it seemed, could only stand there stupidly with an expression that looked like he was crying but not crying.
"This is not the place to talk." Basiba and Master Yuanfa looked at each other and said to Wuxu, "Wuxu, come with us." Then, he spread his legs out of the air and came down with Basiba.
Following Wuxu, he left the White Lotus House from behind and walked toward the southeast.
The three of them were just like mountain climbing and roaming in their spare time. They did not use to fly in the air. They just stepped on the rocks and walked along the winding path. Along the way, while walking and talking, Wuxu saw and heard some of his experiences in the human world.
, and gave a general explanation to Pasiba and Master Yuanfa.
Ba Siba and Yuan Fa paid the most attention to the demon cultivators in the East China Sea Dragon Palace. When Wuxu talked about how he had been to the East China Sea Dragon Palace and how he got acquainted with the Third Prince and the Ninth Prince of the East China Sea Dragon King, they listened very clearly.
He is serious and sometimes takes the initiative to ask questions.
Wuxu didn't know the details, but Pasiba and Yuanfa looked downplayed and didn't explain. Wuxu didn't ask questions, but just told some details as detailed as possible.
"That day, as a disciple of Master Miaoyin, you lived with him at Tianyin Peak. Lao Na and Pasiba went to Lianfa Peak. They liked the tranquility here, so they also regarded the peak and the surrounding area as their living place.
So. "Master Yuanfa walked on the road, pointing to a short distance away and said, "Wuxu, if you don't mind, you might as well choose a place in this old place as a cave."
Wuxu, knowing the good intentions of these two seniors, immediately replied, "Seniors love me so much, how dare Wuxu disobey me?"
Tianyin Peak, strictly speaking, is a twin peak, one on the left and one on the right, but they are very close to each other. Looking from a distance, among the steaming clouds and mist, outsiders often see it as one peak. No matter which sub-peak is the
From a high place, you can hear thousands of wind sounds and inexplicable howls between the twin peaks. This is also the origin of the name Tianyin.
A senior master of Hualien Miaofa Sect once said that this is a battle between immortals in the upper realm. A sword light penetrates the barrier between the upper and lower realms and splits the Tianyin Peak. Therefore, this scene is actually a mountain. Is it true to the rumors?
Generally, no one knows. But from this, it can barely be calculated as a heavenly word.
Wuxu followed Master Pasiba and Master Yuanfa on the mountain road, walking around in the clouds and fog. From time to time, he encountered yellow and green clothes. Only then did he realize that what the two masters said was true. Not only was he going to live in a cave,
They are each placed on the twin peaks of Tianyin, and people from their respective sects are also brought together to live here together.
Because of the rather subtle meeting with Bailianshe just now, when Wuxu saw this, he couldn't help but sigh, "Looking at the scene, it looks a bit like Mount Wutai." On Mount Wutai, the yellow temple and the green temple coexist in peace and promote the wonderful Dharma.
There are fewer door battles.
As soon as Wuxu said this, Master Basiba and Master Yuanfa smiled. Wuxu immediately felt that the scenery in front of him changed. He was suddenly taken to a very high place by these two masters. When he looked closely, he saw the clouds under his feet.
Next, there are the Tianyin Twin Peaks. Looking up again, almost the entire Lianfa Peak is
Collecting it in front of your eyes, various temples and Zen houses are embedded among the green mountains and green waters, and among the flying cliffs and roaring waterfalls. They exude a peaceful and ethereal atmosphere, accompanied by white air rainbows and seven-color rays of light, which condense in the air without stagnation and turn around.
It will not dissipate. This scene is thousands of times better than when Wuxu was at Lianfa Peak.
Wuxu was sighing in his heart when Master Pasiba and Master Yuanfa spoke up. These two masters are both true eminent monks of Buddhism. Their minds can be said to be always steadfast. When their hearts are moved, they never leave the truth.
The whole story is explained clearly.
On that day, the Buddhist monks in the world joined forces to take back the Lotus Peak from the Taoist sect. After some exploration, they were unable to start. After more than a month, they did not find any restrictions or caves like the other five peaks. In the end, the Lamaist Pasiba
, the two national masters of Qiangba Mule, and Master Yuanfa of Baima Temple, Xiangguo Temple
Master Cixin, Master Lingyin of Lingyin Temple and others jointly cast spells to investigate, but they only vaguely saw a huge wooden fish image emerging above the Lotus Peak, with thousands of golden lights and a strange sound, but they could not figure it out.
Let's start until the **** Eni Great Lama descends from the sky, reveals his identity, and points out the name and origin of the wooden fish.
It turns out that this wooden fish is called Fanyin Wooden Fish, and it is said to be the property of Zen Master Huiyuan, the founder of the White Lotus Sect. When Zen Master Huiyuan ascended to heaven, he placed it under the Lotus Law Peak as a treasure to protect the sect. Later, the disciples of the White Lotus Sect of all generations
Practice in daily life here, this Sanskrit tree
The fish gradually came to life. During the Sui and Tang Dynasties, someone in the upper world joined forces to seal the sky. When they set up a magic array with six peaks in Lushan Mountain, they used their great magical power to fuse the spirit of the Sanskrit Wooden Fish with the Lotus Dharma Peak. The so-called wooden fish is
Lianfa Peak, Lianfa Peak is a wooden fish, that’s right.
Nowadays, if monks in the human world want to completely open the road to heaven, they must first completely refine the fundamental magic weapon that is forbidden and hidden in the six peaks. As far as Buddhism is concerned, it is to refine the Lotus Peak, that is, the Sanskrit Wooden Fish.
.But here, obvious differences arose among the Buddhist monks.
Qi. Because the spirit of the Sanskrit Wooden Fish has been integrated with the Lotus Dharma Peak, during the refining process, should the Wooden Fish and the Lotus Dharma Peak be refining into one body regardless of each other according to the current situation, or should the Sanskrit Yin be refining based on the mountain or the mountain in the past?
The spirit of the wooden fish returns to its original place and becomes the Sanskrit wooden fish instrument again.
The former is to directly refine it, and then you can get a powerful magic weapon. After all, it is equivalent to the Sanskrit Wooden Fish plus the Lotus Dharma Peak. This is the proposal of the Lamaist sect. The latter hopes to first use the spirit of the Sanskrit Wooden Fish
Separate it from Lotus Peak and then refine it into Sanskrit Wooden Fish. This is the suggestion of most Han Buddhist monks.
The differences and pros and cons of these two proposals. Master Pasiba and Yuanfa made it very clear and straightforward. The main issues are the difficulty of refining and the ownership of the magical artifact afterwards. Because, according to the proposal of Lamaism, they can directly
Refining is equivalent to refining the original Sanskrit Wooden Fish and Lotus Peak at the same time, which takes a lot of time and manpower; and such refining is probably because of the resentment of the spirit of the Sanskrit Wooden Fish, and finally had to
It must be completely refined and erased; therefore, the refining method will naturally be dominated by the extremely overbearing Mandala Dharma Realm technique of Lamaism. Therefore, it will naturally be dominated by Lamaism in the end. If according to the methods of Han Buddhist monks
The proposal requires the approval and cooperation of the spirit of the Sanskrit Wooden Fish, and after refining, the Sanskrit Wooden Fish reappears in the world. According to its origin and fate, it must be controlled by someone from the Han Buddhist sect.
What Pasiba and Master Yuanfa said are very simple. Some of the above contents were figured out by Wuxu on his own. Not only that, but some of the mysterious key points were understood by Wuxu because he had cultivated the Mandala Dharma Realm.
, I immediately thought about it and thought about it very deeply.
The Lamaist Mandala Dharma Realm has a unique method of smelting all things since the beginning. Like the vanished Moen, during the practice, countless treasures are enshrined in the Dharma Realm and refined into part of the Dharma Realm. Due to manpower and time constraints, if
According to the former proposal, the Mandala Dharma Realm practice will inevitably be used as the leading method. Among Han Buddhists, it is usually said that
When seeking to cultivate one's moral character, all four elements were empty. I was not very good at refining weapons, so I found another way, but the route I took was to help the spirit of the Sanskrit Wooden Fish return to its place. It was a bit like lifting a thousand pounds with one or two strokes. But now, the spirit of the Sanskrit Wooden Fish has been transferred to the upper world.
The master, with his great power and magic power, is integrated with Lianfa Peak. He has resentment and is extremely wary, making it difficult to communicate, let alone cooperate.
At the same time, thinking of the vague core position of the great Eni Lama in the White Lotus House, I guess that the former's proposal has prevailed. However, in this way, the Sanskrit Wooden Fish disappeared. Later, the Lamaism
Not only did the Yi lineage obtain a powerful magical weapon out of thin air, it also means that the dominance of Buddhism in the human world, one of the six peaks of Mount Lu, has also fallen into the hands of the Lamaism.
Thinking of this, Wuxu couldn't help but look at Master Pasiba in surprise. Master Pasiba, after all, is from the Lamaist lineage, but how come he seems to be vaguely on the side of the Han Buddhist monks?
The high altitude where the three of them were was had been blocked by Pasiba and Master Yuanfa. Even so, Pasiba didn't seem to be inconvenient to say anything. He just put his palms together and recited the Buddha's name. Master Yuanfa next to him,
Instead, he spoke, "Master Pasipa and I couldn't bear to see each other as the same lineage of Buddhism, so our differences led to inexplicable disputes. Therefore, today I want to ask you what your opinion is?"
Wuxu was a little confused and was about to ask. Master Yuanfa moved his fingers slightly, and a picture appeared in the void. It was the scene where the Buddhist Zhenling monks jointly led the real monks to cast spells. At the same time, he slowly said,
"No matter what method you use, you must find the spirit of the Sanskrit Wooden Fish. Therefore, you have not yet
Before the mountain, we made an agreement to work together to make the spirit of the Sanskrit Wooden Fish appear first, and then refine it with all our strength. As for the result of the refining, it depends on the fate at that time." In other words, we must first find and force the Sanskrit Wooden Fish out.
Spirit, and then each uses their own way to refine it together with all their strength. As for the final outcome, it just depends on the result.
"If this is the case, how can the spirit of the wooden fish cooperate when someone wants to refine themselves? As I inferred before, it is probably going to evolve in the direction expected by Lamaism. But since Master Yuanfa mentioned
If I open my mouth, there must be something more to come." Wuxu thought silently.
"Today I learned that you went up the mountain and claimed to be Wuxu of the Hualien Miaofa Sect. I, Ba Siba and others jointly proposed that you, as the successor of the Hualien Miaofa Sect, try to communicate with the spirit of the wooden fish using the White Lotus Heart Method." Yuan
Master Fa paused, and his words finally involved Wuxu.
Over there, Pa Siba also nodded to Wuxu expectantly.
In fact, it was precisely because it was difficult for everyone to communicate with the spirit of the Sanskrit Wooden Fish that the Lamaist proposal prevailed. And if Wuxu could communicate with the spirit of the Wooden Fish using the White Lotus Mind Technique as the successor of the Hualien Miaofa Sect, he would be able to
Cooperate with everyone to leave Lianfa Peak and return to Muyu, then the dispute will be eliminated, and no matter who it is,
There is nothing to say. If it is possible to communicate with the spirit of this wooden fish, and it demands or is willing to return to its position, then not to mention Qiangba Mule and others, it is the one who comes from the Great Sun Sect of Aurora Mountain in the sky and has the most advanced level of cultivation*
***The Great Lama Eni can only do what he wishes and act accordingly. After all, he is a disciple of Buddhism, and he emphasizes the virtues and conditions for a good life.
Pasiba, Yuanfa and others are worthy of being worldly experts. They came up with this idea in a dignified and dignified way and took the trouble out of the cauldron.
Wuxu naturally agreed, thought for a while, and then asked, "Why did you want to see Wuxu's mandala world just now? Why did the great **** Eni Lama teach me the Dharma and what did he say about my mandala?"
The Dharma Realm, the White Lotus Heart Dharma, is endowed with perfect enlightenment'?"
At this time, Pasiba interrupted, "The old monk just gave this order to prove in front of everyone that you have predestined relationships with all parties to show your impartiality. **** Great Lama Eni,
First to verify, and then to hope so." After a pause, he added, "As for that method, Wuxu, you'd better not practice it for the time being."
Wuxu thought to himself, could it be that you, the little monk, are the ones who can be bribed by your magic formula? Are you really superior to others in the world and regard the human world as so small? But he didn't see the hesitation in Pasiba's eyes.
"Amitabha, I and Master Pasiba live separately and face each other. Wuxu, if you don't have time to choose a cave, why not find a temporary residence at the bottom of the valley below." Master Yuanfa also seemed to be more afraid of that **** Eni.
The great lama, following Pasipa's words, pointed at Wuxu's feet and said.
There is a valley at the foot of Wuxu, between the twin peaks of Tianyin. Master Yuanfa and Pasiba respectively stationed themselves on the left and right twin peaks. The meaning of protection is self-evident. Wuxu suddenly thought of what happened last time
Master Dharma and Phagsipa secretly transmitted messages, instructing themselves not to go up the mountain easily before they reached the realm of real people. They seemed to vaguely mention that the **** Eni Great Lama might be harmful to them. The reason seemed to be that they had suffered it.
Avalokitesvara Bodhisattva Purity Vase
The Bodhi nectar is used to cleanse the physical body and spiritual consciousness. Just as he was about to speak and ask Basiba, Basiba waved his hand towards Wuxu, "Old monk and Master Yuanfa have already had an argument. Wuxu, you can rest assured and prepare for that.
Something about communicating with the spirit of Sanskrit Wooden Fish. Some things
When the time comes, I will naturally inform you." Master Yuanfa solemnly nodded to Wuxu. "I'm afraid, someone from the same sect in Bailianshe just now will come to visit." The implication is that Wuxu also wants to visit him.
Be prepared to deal with the trouble ahead.
Seeing this, Wuxu had no choice but to give up. After bidding farewell to the two masters, he flew down the valley and looked for vague traces of the past. When he came to the place where he, Zhu Yuanzhang and others lived, he saw only piles of rocks and earth, and felt a little nostalgic.
Get the Bone Sword, it's nearby
I opened a temporary cave, picked two mountain fruits, and scooped out some stream water in the empty fragrant wooden bowl I got from Moyin Temple in Qimofeng. I rode in the howling mountain wind and cool moonlight before going up to Lushan Mountain.
Lianfa’s first sleepless night.
As the saying goes
The white lotus leaves the gathering of monks, leaving only one body in the Dharma Realm.
The wooden fish in the peak are difficult to refine, and the mountain breeze and moonlight have harmonious sounds.