Master Pasiba and Master Yuanfa had the foresight to place Wuxu between the twin peaks of Tianyin. Wuxu sat in a temporary cave in the valley, listening to the wind and reminiscing, and observing in the quiet. After sitting alone for a night, someone came to him.
Come, euphemistically call it a visit, follow the etiquette, put your hands together in respect, chant the Buddha's name, and sigh. In such a situation, even Master Pasiba and Yuanfa can't stop them, and Wuxu has to face it alone.
.
On the first day, a lama came. Wuxu came out of the cave at dawn. When he saw this man, he was sitting under an apricot tree. His red monk's robe was decorated with morning dew, and there were several tits with bright feathers.
, cawing happily around it.
Wuxu stopped, and the mandala realm appeared behind him. Because Wuxu could clearly see that the tits flew out of his body and then flew around him. This lama seemed to be just a virtual image.
But Wuxu knew that this person was indeed here, and he was coming for him.
"Namo's master, Sakyamuni Buddha! The Dharma-promoting elder, the poor monk Hu Zanbuta, you are polite." This lama looked at Wuxu and said with a smile, and his voice actually reached Wuxu's Dharma Realm.
"Hu Zan Buda?" Wuxu was slightly surprised and returned the greeting with his palms clasped, "I don't know, Master came here early in the morning. What can I learn from you?"
When Hu Zanganda saw Wuxu's wary look, he couldn't help but sigh slightly, "My junior brother Hu Zanganda once had a fight with Elder Hongfa outside Anfeng City. But he didn't want to make Elder Hongfa worried.
So many things in ancient and modern times all arise from this connection."
Wuxu and Zhao Tong were once besieged by Huzan Ganda Lama and others outside Anfeng City. Huzanbuda noticed Xu's expression and tone, and took the initiative to mention that although he meant to apologize, the point was still "but he didn't want to make
Elders who spread the law
, I still care about it. "The elder who promoted the Dharma was Wuxu on Xiaoxue Mountain that day. Because of his achievements in the Dharma world of Mandala, he was recognized by the senior leaders of Lamaism and was awarded the honorary title. This name of Huzanbuda is naturally full of profound meaning.
.
Wuxu frowned slightly and said, "Those who abandon me will not be able to keep yesterday's day. Everything in the world has been forgotten since Wuxu came to Mount Lu." Yesterday, Wuxu listened to Master Pasiba and Master Yuanfa's talk about
An introduction to the current situation at Lianfa Peak. Although I had a feeling that life on the mountain would not be peaceful, I didn’t expect it to come so soon. I looked up at the twin peaks on Tianyin’s left and right, but Pasiba and Yuanfa did not appear.
Seeing Wuxu raising his head and looking around, Huzanbuda sighed softly and continued, "Although all kinds of things in the world are like floating clouds, Prajna is always there. The poor monk came here this time to worship the great Eni
According to the instructions of the Lama, I have come to explain and teach the Dharma Realm of the Mandala of the Great Sun Sect on the Aurora Mountain in the Heavenly Outer Sky."
Yesterday, at the White Lotus House, the Great Lama **** Eni gave him a spiritual thought, which talked about how to develop the practice of mandala. Early this morning, Huzan Buda rushed over and wanted to do it for himself.
explain.
Wuxu thought for a moment, paused and respectfully replied, "Thank you so much, Grand Lama **** Eni, and Master for your kind words. Wuxu is not worthy of it."
Huzan Buda smiled, as if facing a wayward junior, "The kindness of the Great Sun Sect of Tianwaitian Aurora Mountain is extremely rare. The elders of Hongfa must not be rash and act on impulse."
Wuxu also smiled and said, "One day, if Wuxu can go to heaven, he will definitely pay tribute to the Great Sun Sect of Aurora Mountain."
Na Huzanbuda slowly stood up and said, "That's all. The Dharma Realm of this religion is a world of its own. It is also a unique Dharma door to reject external influences and seek it within yourself." Then he recited a Buddha's name to Wuxu and turned around.
go.
Wuxu originally thought that a battle of skills was inevitable, but when he saw him leaving as soon as he said so, he couldn't help but was slightly startled. He was about to say something, but he saw a tit suddenly flew in from the mandala realm behind him. That tit,
close up
The gorgeous wings revealed a face somewhat similar to that of Huzanbuda, "Whether it is wise or enlightened, the mandala Dharma Realm is the spread of Buddhism." After saying that, the tit turned into a wisp of spiritual energy and dissipated, and was enlightened by the enlightenment.
Dharma Realm Absorption.
Wuxu silently watched Huzanbuda's retreating back, and could only recite "Amitabha". This Huzanbuda came to visit him on the orders of the great Lama Ani, and wanted to pray for him.
, as a sign of win over. Although I declined, but because I practiced the Mandala Dharma Realm
Because of this, before Huzan Buda left, he attached a spiritual thought to the energy of his Dharma Realm, turned into a tit in the valley, and flew into the Wuxu Dharma Realm using the method of merging the Dharma Realm. The energy of the Dharma Realm dissipated, and the Dao
The spiritual thoughts are still there. This is actually a kind of teaching, which is the incarnation of the Dharma Realm, the Dharma.
In the Mandala Dharma Realm, there is a great incarnation, Dharma. Wuxu had already heard about it from Pasipa. However, what Pasipa talked about was how to cultivate the clones of the deity in the Dharma Realm, each in the four directions.
Dharma door. It should be noted that the Mandala Dharma Realm practiced by Wuxu is the Mandala Dharma Realm of the Great Compassion Womb. According to the Mahavairocana Sutra, there are three divisions and thirteen courtyards, with a total of more than 400 Buddha and Bodhisattva bodies. If so.
Strictly based on this
Ritual practice must be guided by the guru and even empowered, and one must visualize and make offerings in a void in the mandala realm. Wu Xu heard about this method from Phagpa, but he did not actually receive Phagpa's inheritance and empowerment.
, and did not practice it. Later, Wuxu realized the method of annihilation on the Fusang Island in Japan, and the deity of the dharma realm was annihilated, and he only meditated on himself. From then on, he embarked on another path of practice.
But this time, Huzanbuda was teaching the method of using the mandala realm to condense the appearance of the clone. Just now, the tits were flying around him, and his body was like a dreamy bubble. To an outsider,
You may think it is an illusion. I practiced mantra like this in Wuxu
In the eyes of people in the Luo Dharma Realm, they know that these tits are the condensed incarnations of their Dharma Realm. The incarnations of the deities are in the same Dharma Realm and are originally one body. However, these tits are only attached to a small spiritual thought, which is not as powerful as those incomparable ones.
, it’s just the true incarnation of spiritual consciousness.
Huzanbuda sent a tit into Wuxu's Dharma Realm, and it immediately dissipated and completely integrated into it. The various methods of this method were naturally understood by Wuxu. Why did Wuxu politely refuse Huzanbuda to explain to him the Great Sun Sect of Tianwaitian Aurora Mountain?
The wonderful door of the mandala Dharma Realm, did Huzanbuda still do this before leaving? His temporarily condensed small incarnation, the ethereal tit that flew into the Dharma Realm of Enlightenment, has something to say
, "Whether it is wisdom or enlightenment, the Mandala Dharma Realm is the spread of Buddhism." The meaning is also very clear. No matter what your position or plan is, the Mandala Dharma Realm you cultivate is the method passed down by Lamaism.
This is the indescribable law of cause and effect. In this case, Huzanbuda used his personal friendship and the incarnation of the Dharma Realm to spread the Dharma of the Mandala Dharma Realm.
The various truths here are really difficult to explain clearly in a few words. At that time, Wuxu could only say the name of the Buddha to Huzan Buda, rejecting everything and thanking him without thanking him.
After he left, Wuxu returned to the cave, placed himself in the Mandala Dharma Realm, and calmly comprehended the spiritual thought of the tit incarnation of Huzanbudana. It turns out that the method of manifesting the incarnation of the Mandala Dharma Realm is simple.
It is simple, but it is also difficult to say. For example, to condense the incarnation of this tit, you only need to take a tit into the Dharma Realm and enshrine it in front of the Dharma Realm deity.
It can be refined with the energy of the Dharma Realm. This is actually the same as using rare treasures or even magic weapons to worship the Dharma Realm. But the difficulty is that the tits have spirits, and refining them is actually killing living things. Therefore, this method,
Generally, at the end of the performance, the soul of the ingested object must be transcended and brought to death, so as to not hinder the compassion of Buddhism.
This is the method demonstrated by Hu Zambuda. However, Wuxu felt that it was a bit heretical. In the final analysis, this was killing. In fact, Wu Xu had a vague feeling that Huzenbuda did not fully teach this method. This method,
There must be remedial measures to achieve enlightenment in the future, rather than just salvation. However, Wuxu was very interested in using the Dharma Realm to condense his external incarnation. Therefore, sitting alone in the cave, he wanted to refer to the spiritual mark of Huzan Buda,
Deliberately deduce it.
Later, Wuxu took a withered mountain flower into the Dharma Realm. After Wuxu annihilated the Dharma Realm, the deity of the Dharma Realm was actually Wuxu himself. Wuxu placed it in front of his knees and silently recited the secret mantra from the scriptures, and then he saw this branch.
The withered flowers completely turned into nothingness in a few breaths. Wuxu
After entering concentration and visualizing this flower, for a moment, this flower appeared in front of me again, exactly the same as before. I was overjoyed when I realized that I had a great spiritual thought, attached to it, and then slowly sent it out of the Dharma Realm. Unexpectedly, it didn't take long for this flower to go out.
, then turned into a wisp of gray aura and dissipated in the air.
Wuxu, looking at this wisp of gray aura, suddenly realized that his Dharma Realm was extinct and he felt at ease. Although there was still such a Dharma Realm, it was actually completely separated from the mandala ritual. The incarnation of this Dharma Realm demonstrated by Huzan Buda
Dharma door must be used
Lamaism's Great Compassion Womb Realm Mandala, otherwise it would be impossible to condense it into an incarnation. Think about it, if a random person uses spiritual energy to manifest an object, and then separates a spiritual thought to attach to it, and then refines the incarnation, then
Isn't it too childish?
After understanding it, Wuxu couldn't help but feel a little disappointed. This incarnation of the Dharma Realm is an incredible magical power. If he can practice it, then he will be surrounded by thousands of incarnations. A hairpin on his head is an incarnation, and a lark on his shoulder is also an incarnation.
, even the fish in the water and the green lantern in front of the Buddha are all the incarnations of the Dharma Realm.
Wuxu thought, and naturally the mandala of the Great Compassionate Embryo Realm that Pasipa once demonstrated to him with the secret method appeared in his mind. The eight leaves of the lotus represent the heart, the Great Sun Tathagata sitting in the center, the four Buddhas and the four Bodhisattvas in the east, west, south, north, and then
From the inside to the outside, there are twelve courtyards in three layers, surrounded by east, west, north and south.
Sound Courtyard, Vidyadhara Courtyard, Sakyamuni Courtyard, Wenshu Courtyard and even the Outer Vajra Courtyard. From the Vajra Secret Seal, the first level Vajrapani and other inner retinues appear, from the Great Compassion Wanxing, the second level Mahasattva and all the great retinues appear, from the Universal Gate
Conveniently manifesting the third level, all sentient beings are happy to see the body of the same kind. It is complicated, numerous and numerous, and has endless splendor.
This Dharma Realm itself comes from the Mandala of the Great Compassion’s Womb Realm. Now that it is gone, although one sees oneself at ease, it is still a person groping randomly. However, the Lamaism’s Great Compassion’s Womb Realm Mandala is based on the Great Sun Sutra.
》The supreme inheritance. Do you want to first practice in the Dharma Realm for a period of time according to the Lamaist Mandala of the Great Compassion in the Womb Realm, obtain a few clones of this Dharma Realm, and then perform the method of annihilation again?
At the beginning, he deduced the incarnation of the Dharma Realm. Later, Wuxukuu was sitting in a cave, but he was thinking hard about whether he should practice the Great Compassion Womb Realm Mandala?
Unknowingly, with his spiritual consciousness, he suddenly vaguely saw countless Buddhas and Bodhisattvas surrounding him, magnifying light, great auspicious clouds, and various wonderful sounds and incense. He was sitting in the middle of a piece of golden light, feeling great joy and attaining
The supreme wonder...
Suddenly, a thunder rolled from the sky, and Wuxu saw the Buddhas and Bodhisattvas around him, showing fear and struggle on their faces, but the most terrifying thing was that the white thunder was flying towards him.
The next second, he would be struck by thunder from the sky and his soul would fly away. This was Wuxu's intuition, and Wuxu knew that this intuition was true. At this moment, Wuxu suddenly had an epiphany, and his consciousness entered an illusion.
, or a delusional state. But even though it is an illusion, a delusional state, Wuxu's intuition tells him that if he cannot escape from this illusion and delusion, and if he is struck by this thunder from the sky, he will most likely really die.
In desperation, Wuxu shouted the six-character Great Ming Mantra, Om Mani Padme Hum, and then silently recited, "All appearances are false!"
The illusion disappeared, and Wuxu's spiritual consciousness withdrew from the Dharma Realm, like a dying fish out of water, returning to its original position.
A burst of singing came from outside, like the ringing of a bronze bell in an ancient temple, and the sound surged into the cave like a vast ocean.
"Amitabha, Lingyin Temple Huiguang, pay a visit to Master Wuxu!"
The sea of consciousness in Wuxu was churning, and stars were appearing in front of his eyes. He endured the headache and opened the entrance to the cave. He was secretly rejoicing. Unexpectedly, Master Huiguang of Lingyin Temple sang a harmony from the Buddhist door in front of the cave, which turned into rolling thunder and lifted him out of the illusion.
Awakened with a start.
As the saying goes
There is no inheritance that gives rise to greed and the delusional desire to enter the realm of contemplation of the womb treasure.
The magical power of incarnation must be sought within, and the self-nature can appear according to the circumstances.
I've been a little busy lately, and I don't feel like I'm very good at writing these parts. So the update may be unstable.