As soon as he entered the Nirvana Dharma Realm, Wuxu saw many souls of East China Sea demon cultivators floating in it. They all showed frightened expressions, as if Wuxu's Nirvana Dharma Realm was regarded as hell. Apparently Lu Yeqing expelled them there
here.
These demon cultivator souls were like headless flies, flying around, but they could never fly out. In despair, many of them exploded themselves, causing the Dharma Realm of Nirvana to tremble.
This Lu Yeqing seems to want to use these demon cultivator souls to disintegrate his own Nirvana Dharma Realm. Wu Xu, wielding the Nirvana White Bone Sword, will annihilate all these demon cultivator souls. They usually do many evil things, and today can be regarded as a cycle of cause and effect.
, retributive displeasure!
Wuxu killed the souls of these demon cultivators, and then flew to his stolen dojo. At this time, the original dojo seemed to have been completely refined by Lu Yeqing into the ghostly Hall of Yama and the Hall of Samsara! The black air was lingering,
Can't see through, can't see to the side.
"Why are you so good at judging cause and effect and talking about reincarnation?!" Wuxu shouted sharply.
In the black air, Lu Yeqing slowly rose to the sky above the Reincarnation Hall, holding a tin staff in one hand and spreading his other hand in front of him. However, he saw a demon soul flying out from his palm. It was the woman who wanted to die together in the Great Harmony Hall before.
The quick demon soul. Wu Xu was shocked. Unexpectedly, Duoji and Zhao Tong joined forces and failed to break his spell.
But he saw that pictures, as fast as lightning, kept appearing in front of Wuxu's eyes, as if they were the three lives and three lives of this demon soul. Wuxu looked at it for a while, then simply closed his eyes and said, "This life, this life, three lives and three lives."
, life after life, the cycle of cause and effect, who can tell clearly?!"
A soft sigh came from Lu Yeqing, "In this case, I will discuss cause and effect and talk about reincarnation within the limit of three lives and three lives!" After saying this, he disappeared immediately.
Such great courage and tone! At this moment, Wu Xu had already concluded that Lu Yeqing was really the reincarnation or clone of Padmasambhava.
Wuxu opened his eyes and asked loudly to the Reincarnation Hall again, "Even if you talk about cause and effect in terms of three lives and three lives, how can you talk about reincarnation? Can you really open up the six paths of reincarnation and separate all souls according to cause and effect?
Disposal?!"
There was no reply. Only some souls screamed from time to time from the Palace of Samsara, flying towards the Dharma Realm of Annihilation where Wuxu was. Wuxu raised his sword and brought it down, killing them one by one. Later, opposite the Palace of Samsara,
, completely disappeared into the vast black air, and no more movement was heard.
Wuxu silently looked ahead, his heart surging. "In this case, I will use the limit of three lives and three lives to discuss cause and effect, and talk about reincarnation!" This sentence echoed in his ears. When talking about cause and effect, talk about reincarnation! How big this is
May everything go well! I hope you can succeed!
At this moment, Lu Yeqing's voice came again, "Wuxu, the war has started outside, why don't you get out quickly!"
Wuxu, stunned for a moment, separated his spiritual consciousness and took a moment to sense it. At some point, the battle in the Hall of Harmony was already in darkness! It was not Duoji and Zhao Tong who joined forces to fight against Lu Yeqing, but many monks and those ghost monks were fighting in a melee. And
In the sky above the Hall of Harmony, there was a terrifying surge of spiritual energy.
Wuxu walked toward the dark Reincarnation Hall, silently clasped his palms, and retreated. He raised his head to the sky and took a closer look. He could vaguely see Chang Qingzi, Kunlunzi, Master Basiba, Master Yuanfa, and others from Qingjing Peak.
There is the Linghua Fairy Ma Linghua, the old Dragon King, and Lu Miaoying, and
The two old monsters of the Hidden Moon Sect, and others. Their figures were ethereal, and they were working together to kill a great monk of the Ghost Realm. The great monk of the Ghost Realm was obviously weak. Under the attack of everyone, the ghost shadow quickly dimmed, and they arrived.
Finally, it completely dissipated in a scream that resounded throughout the world.
All the ordinary people in the Great Harmony Hall had already died in this unreasonable disaster. In the Great Harmony Hall, the ghost monks saw that the ghost shadow in the sky was destroyed, they immediately collapsed into an army and fled in all directions.
All this made Wuxu, who didn't know the whole story, feel a little confused. In the confusion, Wuxu used the Qi Refining Technique and escaped.
I don't know when, the dead air over Japan's Fusang began to gradually dissipate. The fiery red sunrise looked so real on the sea. Along the way, people were singing, dancing and reveling.
And Duoji, Shi Hai, Zhao Tong, Zhenjun Xuanyi, Xuan Lingzi, Xuan Qingzi... each took a group of subordinates and flew in all directions. They were searching for the bronze mysterious coffin.
What about the bronze mysterious coffin? Why was the great ghost monk who was hiding so deep that he was besieged by everyone in the blink of an eye? Why didn't he sacrifice the bronze mysterious coffin? Also, the great ghost monk who was killed was obviously not a black dragon.
Did Wen Tianxiang really come from heaven? Wu Xu left the Great Harmony Hall and mingled with the happy crowd. After thinking for a moment, he vaguely felt that all this seemed to be related to Lu Yeqing. Previously, Lu Yeqing seized his Dharma Realm Dojo, including
Later, when he absorbed the souls of demon cultivators above the Hall of Great Harmony, he obviously relied on the power of the bronze mysterious coffin. Could it be that he betrayed the sect just like when he first went to Lushan Mountain? Thinking of this, Wuxu was speechless again. This Lu Yeqing
,distinct
He was the reincarnation or clone of Master Padmasambhava, but that day, in full view of the public, he revolted, killed his master and senior brother, betrayed the Baicao Sect, and took refuge in the Rakshasa Peak. How could he do such a thing?
?!
Wuxu stood on the street, hesitating, not knowing whether to leave Japan Fusang or stay here for the time being. At this moment, Wuxu suddenly received a message from Duoji and Shi Hai, both of whom wanted to meet him. But it was strange.
Yes, the meeting place was different. Wu Xu was trying to figure out that the summons from Master Pasiba and the summons from Lu Miaoying also came one after another. Why is this???
Wuxu thought for a moment and replied to Duoji and Shi Hai, asking what was going on? He replied to Master Pasiba that he was seriously injured and his cultivation was greatly reduced, and he was in retreat. After a moment of hesitation, Wuxu general Lu Yeqing was probably Lotus.
Reincarnation of a great master or
The clone reported to Ba Siba. As for Lu Miaoying, Wuxu ignored him. After doing this, he quickly changed his appearance, continued to calm down, and turned into an inconspicuous middle-aged man.
An inn nearby.
After a while, Duoji, Shihai, and Pasiba all responded. Duoji, Shihai, and Zhiyan said that Wuxu had just spoken out in the Great Harmony Hall and had already been recognized; then, Wuxu and the Wusheng monk disappeared at the same time.
After that, the death energy in the sky dissipated rapidly, and that has been
The hidden Ghost Realm Spiritual Great Cultivator suddenly descended upon the Great Harmony Hall in a rage. All the True Spirit Cultivators who had been hiding in the dark joined forces to surround and kill the Ghost Realm Spiritual Great Cultivator, but failed to discover the bronze mysterious coffin. Therefore,
Wuxu became an important clue.
Pasiba's reply was a little late, perhaps because he was shocked by what Wuxu said. You know, Pasiba and Wuxu, at the earliest, thought that Lu Yeqing was the reincarnation or avatar of Padmasambhava. After that, some things happened
, and denied it; but at this time, Wuxu made this statement again. Pasiba's reply was very brief, with only two words, "Come to Luyuan Temple quickly!"
Luyuan Temple, also known as the Golden Pavilion Temple, is located in the north of Kyoto. Wuxu came to Kyoto for the first time and stayed in the temples one by one. He had been to the gate of this temple before, but he knew it.
Lu Yeqing, is there any real proof that he is Padmasambhava? Wu Xu was actually very curious, or in other words, very hopeful. He recited the mantra of Padmasambhava that he heard when he entered samadhi at Qixia Temple.
, on cause and effect, said
Reincarnation. Although he has taken away his Dharma Realm Dojo, although he is a ghost monk, and although he once deceived his master and destroyed his ancestors, Wuxu actually appreciates and admires his heroic spirit. When it comes to cause and effect, and reincarnation, how many people can do it?
How many people dare?
If you really have a connection with Padmasambhava, and if you talk about cause and effect and reincarnation, what harm will it do if your own Dharma Realm dojo is taken away? Wu Xu thought in his heart, got up and flew up, intending to go to Luyuan Temple and meet him.
Master Pasiba seeks verification together. Who knows, just now
As soon as he flew out of the inn, Wuxu felt that his spiritual power was lacking. He looked inside and realized that there was no need to hold his breath, and there was no spiritual power left in his body. His Dharma Realm Dojo was almost completely taken away, and his cultivation level was greatly reduced due to fatigue.
!I really need to retreat!
Wuxu gave a bitter smile and slowly fell down. He had to go back to the guest room and sit cross-legged. I don’t know how long it took, but Wuxu was suddenly startled by the noise outside and the faint murderous aura. He opened the door unhappily, only to see
I saw several people from the shrine, holding scrolls in their hands, breaking into the backyard of the inn, knocking open the closed doors one by one, and searching wildly.
Wuxu walked out and suddenly saw that the portrait painted on the scroll was exactly like him! There was no doubt that in the lower right corner of the scroll, there were two small words, "Wuxu".
"May I ask, sir, what on earth did Monk Wuxu commit?" Wuxu stopped a man from the shrine who was running past.
The man was running vigorously when he was suddenly stopped. Just as he was about to get angry, his hand sank. When he looked down, a heavy piece of gold was stuffed into his hand. He weighed it, put the gold piece into his arms, and tilted it.
Eyes, glance at Wuxu, press
He said in a low voice, "This monk is a demon monk who colludes with the ghosts and commits heinous crimes. The palace master personally ordered us to conduct a rigorous search." Wuxu fell silent, looking in the distance in the direction of Luyuan Temple, silent for a long time. This Luyuan Temple,
It seems I can't go.
He walked out of the inn, held his breath, and walked slowly. Along the way, many of his portraits had been posted. They were everywhere in the streets and alleys, typical of sea fishing documents. When he looked again, the sky was already blue.
Pedestrians were hurrying, and in the far corner, cherry blossoms were crimson. But in this scene, he became a wanted criminal, being hunted everywhere.
From the perspective of the Shrine alone, there is no reason to deal with him in such a big way. If Lu Yeqing behind him wanted to be detrimental to him, he would have taken action in his own Dharma Realm Dojo. What's more, now there are many Japanese Fusang.
Monk Lianfa Peak, Master Ba Siba, Duoji, Shi Hai and others...unless, Ba Siba
Do Siba, Duoji and others want to deal with themselves, or are they forced to do so under pressure? After all, this time for the Bronze Xuan Coffin, Qing Jing Peak, Yin Gang Peak, and Hidden Moon Sect, all the True Spirit monks came.
But he didn’t know where the bronze mysterious coffin was! Even if it was obtained by Lu Yeqing, Wuxu would not be able to actively search for him now.
At this time, another message came from Pasiba, saying that Chang Qingzi from Qingjing Peak, Lu Miaoying from the Moon Covering Sect, and others all believed that the Wusheng monk in the Great Harmony Hall performed the Mandala Realm Kung Fu that day.
Dharma, together put pressure on Pasiba and others. At that time, Wuxu, who cultivated the mandala Dharma Realm, happened to have a conversation with Wu Sheng about the reincarnation of cause and effect.
, so now Wuxu is the so-called key suspect and witness. In the end, Pasiba did not ask Wuxu to meet, nor did he ask Wuxu to stand up, prove his innocence, and explain the reasons. Obviously, he also had a lot of scruples. There were also
It involved Lu Yeqing's true identity. Wuxu could understand it, but he also happened to not want to show up and be in danger, so he simply didn't reply to the message.
After pondering for a moment, Wuxu completely restrained his aura, turned himself into a person who couldn't be more ordinary, or a mundane person who couldn't be more mundane. He searched for a secluded place with few people. Finally, he simply left the city and walked into the wilderness.
.At a time of war and chaos, the wilderness is the most peaceful place. Although there is less food and less clothing, for Wuxu it is
It’s not a difficult task. It’s said that wild fruits from mountain springs can satisfy hunger and quench thirst. If the realm is reached, it’s not bad to eat the wind and drink the dew. The Wuxu Dharma Realm’s dojo was taken away, and a big support was lost, and the cultivation level also dropped a lot.
.Such an environment is the most suitable. Wuxu just quietly thought about it, how should he practice now?
How to repair? Why to repair?......
Wuxu sat in the quiet forest, crossing his legs and thinking.
Did he close his eyes and enter samadhi, and then a few years later, or even in the 21st century, become a living fossil, and then be unearthed? Or should he practice the Dharma Realm ashram without the deity, or visualize Guanshiyin Bodhisattva as the deity?
?The Mandala Dharma Realm is a tantric method with complex rituals and high investment. Strictly speaking, you must receive initiation from a guru before practicing. Wuxu shook his head secretly, this was not in line with his nature.
Or is it mainly about exotericism?
If you want to live in Sutra Buddhism, you can first choose Pure Land Buddhism, the method of reciting the Buddha's name with one heart. The so-called chanting the Buddha with one heart is not only reciting it with your heart, but also reciting it with one heart, one mind and one mind, every word and deed, every move and every move, all the time.
Uphold; what you wish for, what you think about, what you do, and what you decide are all in accordance with the Buddha's teachings, and are full of merit and virtue. This actually implies the Tantric method.
In addition, you can also choose the method of Avalokitesvara Bodhisattva, and Wuxu knows two types of methods of Avalokitesvara Bodhisattva:
One method is described in the Shurangama Sutra, starting from the ears. "At the beginning, when you hear it, you enter the place of exile. What you enter is stillness, and the two phases of movement and stillness are not clear. This gradually increases, and when you hear everything, you hear it.
I can't hear anything, I feel empty, and the empty space feels extremely round
, the space is empty and annihilated, birth and death are still, and cessation appears. Suddenly it transcends the world, and the world is beyond the world, and the ten directions are full of brightness, achieving two extraordinary achievements. "Avalokitesvara, wait for the ear root knot to be broken, then observe the original mind, and then cessation appears.
In front of you, look at yourself at ease, as if you are motionless.
One method is to recite and uphold the name of Avalokitesvara Bodhisattva as described in the "Universal Doors of Avalokitesvara Bodhisattva" in the Lotus Sutra. This method is similar to the aforementioned Pure Land Sect method of reciting the name of the Buddha.
After thinking about it repeatedly, I decided to recite and uphold the name of "Namo Avalokitesvara Bodhisattva" and take into account the method of chanting the Buddha's name. At the same time, I used the sound of the name of "Namo Avalokitesvara Bodhisattva" to practice the method of ear root liberation. In this way, taking into account both sutra and secret,
Taking both inside and outside into account. Another point is that Wuxu also has the sea sound conch given by Guanyin Bodhisattva. This sea sound conch is a dojo of the Bodhisattva in the countless saha worlds, which can be used to practice this method!
The decision was made, and Wuxu thought about hiding the conch in a secret place. Otherwise, after he entered, the conch fell into the hands of others, which would be very bad. Wuxu went deep into the forest, and suddenly saw a mouthful of conch.
The hot spring has an extremely high temperature and a dark yellow color. Even if an ordinary person walks here, it is difficult to get down easily, so he escapes to the bottom of the spring, places the sea snail in the mud at the edge, and then enters it.
As soon as he entered the sea sound conch, Wuxu automatically appeared as the image of Guanyin Bodhisattva. This time, Wuxu suppressed his subconscious rejection and sat cross-legged in the void, with his hands bound inside and his right thumb straight, forming the knot of the Holy Guanyin Lotus.
Make a heart seal and start chanting "Namo Guanyin Bodhisattva".
Namo Avalokitesvara Bodhisattva... Namo Avalokitesvara Bodhisattva...
Sit upright and make seals, recite what you hear with your mouth, and also recite with your heart. In this way, "Namo Avalokitesvara Bodhisattva" refers to all sounds; and in the same way, "Namo Avalokitesvara Bodhisattva" refers to all colors, all fragrances, all tastes, all
Touch, all...
At this moment, Wuxu suddenly emerged from his concentration, and countless voices and thoughts came rushing over. The voices were all kinds of strange, and some were a bit scary and uncomfortable at first hearing; some people said that all kinds of Wuxu did not understand different languages, and some
Beasts roar, insects chirp, and birds chirp; they all mean the same thing, "Namo Guanyin Bodhisattva." When I first realized the truth, I thought it was the time to practice.
The phenomenon of evil demons. When those thoughts were transmitted along with these sounds, Wu Xu realized that these were real sounds in the sea sound conch world. Those thoughts were mostly living beings in this world, who came to Guanshiyin in various troubles and difficulties.
There are various kinds of prayers of Bodhisattvas. Of course, there is another type, which is sincere recitation and upholding when practicing Buddhism here in this world.
Wuxu put all this aside and started practicing again. But later on, he still came out of concentration and still saw countless sounds and thoughts. Only after three of these, Wuxu realized that this was unavoidable. Avalokitesvara,
Avalokitesvara, you must obtain Avalokitesvara.
When Wuxu has a thought in his mind, he chants "Namo Avalokitesvara Bodhisattva", that is, he observes the troubles and sufferings of all living beings here in this world, and thinks about them as he sees them. For example, if someone falls into deep water, and Wuxu immediately thinks of them coming out of the water; someone falls into a fire, and Wuxu thinks of them coming out of the water;
Just think of it coming out of the fire... Some people practice Buddhism and recite it sincerely. When they realize that they don't regard themselves as Avalokitesvara Bodhisattva, they also recite and hold on to "Namo Avalokitesvara Bodhisattva" and dedicate themselves to it.
In this way, the sounds and thoughts gradually became less and less, leaving only the sincere chanting of those who practiced Buddhism, and the chanting of gratitude after the sudden relief from troubles and sufferings. After enlightenment and self-cultivation, I gradually entered the world without eyes, ears, nose, tongue, body and mind, colorless sound, fragrance and touch.
realm.
Once entering this state, Wuxu realized that the Haiyinluo had just begun to be truly owned and used by him. In the past, the Haiyinluo could only be used as a refuge for Wuxu; now, the Haiyinluo has begun to disappear.
It shows many wonderful effects. But at the same time, Wuxu couldn't help but smile bitterly. If he wants to show his wonderful effects, Wuxu must be in such a state of concentration, and he must be like Cai Cai, who is Guanshiyin here.
As the saying goes
Although there are thousands of convenient doors, if we talk about the supreme universal door.
There are ashrams everywhere in the Dharma Realm, and I have never realized Avalokitesvara until now.