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Four hundred and eleventh chapter holding willow

I realized that I was in the sea sound conch and practiced "Namo Guanyin Bodhisattva", but the Japanese Fusang outside was causing trouble.

All the true spirits searched for the enlightenment, but to no avail, not to mention the majestic bronze mysterious coffin that occasionally appeared in the sea of ​​clouds in Lushan Mountain, but none of them left, and they turned to put pressure on the people in the Buddhist sect such as the shrine and Pasiba.

The shrine suddenly disappeared, with only eight

Siba, Master Yuanfa and others faced cross-examination and stayed as usual in the ruins of the Great Harmony Hall. Every day, in addition to leading Duoji, Shihai and others to attend classes in the morning and evening, they spent the rest of the time walking around and chanting

Reciting mantras can eliminate disasters and resolve problems.

It's a pity that the old Dragon King wanted to avenge the death of the Seventh Prince and a group of East China Sea demon cultivators, and indulged his subordinates to massacre them everywhere. Chang Qingzi, Kunlunzi, and Ma Linghua and Xuanyi Master were busy dealing with the compilation of Biyou.

The Taoist priests and Confucian cultivators in the palace established branch forces. Of course, the so-called Yishan

It's hard to tolerate two tigers. There were frequent frictions between the East China Sea demon cultivators and the Taoist and Confucian monks. For a time, there was a bloody chaos, just like a warlord war. As for the Moon Covering Sect, Lu Miaoying and others, as well as Zhao Tong and others, their whereabouts were erratic, and it seemed that

Away from the incident, he has been searching for Wuxu and Wusheng.

Let's talk about Wu Sheng, that is, Lu Yeqing, or the reincarnation of Padmasambhava or his clone, but he secretly leads people from the shrine, operates secretly, and is also elusive, looking for small groups of demon cultivators to attack. Of course, occasionally

Targeting people from the Taoist and Confucian sects; it seems that he wants to create the image of a national hero who resists foreign invaders.

.......

It is also said that the practice of enlightenment within the sea sound conch is. When you are enlightened in the sea sound conch, observe the sounds of the world, and practice the wonderful method, you can feel the suffering of all living beings, think of the wishes of all living beings, and respond to them immediately. Gradually, in concentration, you suddenly realize that there are many things in front of you.

A branch of willow. Wuxu stretched out his hand inexplicably, and the branch

As soon as the willow came into his hand, he suddenly realized that this was the result of his own practice, to overcome the suffering of all sentient beings, and to dedicate it to many fellow practitioners. With the gratitude of sentient beings and many fellow practitioners, it was made through the power of faith and vows. Wuxu silently looked at the willow in his hand.

, can’t help but think of the famous praise of Guanyin Bodhisattva:

Avalokitesvara Bodhisattva is wonderful and difficult to reward, and her purity and splendor have been cultivated for many kalpas.

Thirty-two should pervade the earthly realm, and transform into Jambudvipa for hundreds of thousands of kalpas.

The nectar in the bottle is always sprinkled, and the willow in the hand does not care about autumn.

I pray for you to appear in thousands of places, and the sea of ​​suffering is always a boat to save people.

I am in the sea conch, manifesting the Dharma of Avalokitesvara Bodhisattva. Now I am holding a willow tree. Isn’t it the incarnation of Willow Avalokitesvara, one of the thirty-two incarnations of Avalokitesvara Bodhisattva? Is this my own practice!?

Wuxu came out of concentration and went to Hailuo Temple. Yao Shan, Pan Lianxue, Xin Ming and others had already sensed this, and they all knelt down and worshiped in the hall. Wuxu was not happy, so he asked everyone to stand upright, and his spiritual consciousness conveyed the message.

, “Practice lies in oneself

You should observe yourself and be at ease. You must not forget your original intention." After a pause, Wu Xu suddenly said again, "There are demons, ghosts and other heretics outside, Yao Shan, Pan Lianxue, you two are from the outside world.

Do you want to go back to the outside world?"

Yaoshan thought for a moment and then said, "Yaoshan was saved by the Bodhisattva that day and came here to practice at the Conch Temple. However, many causes and effects have not yet been resolved. Yaoshan, I would like to go with the Bodhisattva."

Before, he was a beast. He was enlightened by Guanyin Bodhisattva and suddenly became a human body. He was supposed to take care of the Baotuo Guanyin Temple, but he was persecuted and killed by the demon cultivators of the East Sea. There was inevitable cause and effect. Wuxu was more or less the same person at that time.

, understood in his heart and nodded.

Looking at Pan Lianxue again, she stepped forward and said, "I am originally a white snake in the East Sea in the human world, and I depend on my sister for life. I was enlightened by the Bodhisattva and practiced here. I should have purified my six roots, forgotten the worldly fate, and quickly realized Bodhi. I have no choice but to never let go.

I have taken care of my sister for many years. I hope Bodhisattva will show mercy and it would be enough if I could meet her. "Pan Lianxue is Pan Ruoxue's sister.

Wuxu pondered for a moment and said to the two of them, "All dharmas are empty, and cause and effect are not empty. You two came from the outside world. If you want to put aside the past and continue to practice, you must go back and understand cause and effect."

After saying that, he looked at Xinming and said, "You are originally from this world, so there is no point in going out to contaminate the cause and effect."

He had a clear mind, put his palms together and saluted, "It is his duty to eliminate demons, defend the Tao, and promote Buddhism." He is now at the highest level of cultivation, and has entered the realm of great perfection in the mortal world. His words and deeds are hidden in the wind and clouds, and he cannot take it lightly.

Wuxu thought about it, and then asked again, "May I ask Bodhisattva, why do we still have birth, old age, sickness and death in our solemn Buddha land?"

Wuxu was startled, and he looked far away with his spiritual consciousness. The sound of the conch covered everything within a radius of 108,000 miles. Looking carefully, except for species, skin color, customs, clothing, etc., there was no difference between it and the outside world. The Buddha said the Eight Sufferings

, it appears everywhere. Birth, old age, sickness and death, separation from love, failure to seek, meeting of resentment and hatred, five yin blazing, spreading in all directions.

Before Wuxu entered the sea sound conch, he had seen it before but turned a blind eye to it. But now when he asked clearly, Wuxu was suddenly startled and thought, "Yes! This sea sound conch is the innumerable treasure of Avalokitesvara Bodhisattva."

A dojo in the Saha world should logically be a Buddhist land, pure and solemn, so how can it be like the human world outside?! If we ask further, how can such a scene and the cause and effect here be realized and how can it be recycled?! "

Wuxu didn't care to answer the question in his mind. He immediately formed a seal and entered concentration, observing carefully. However, he saw that this sea conch is a world and a dojo. Although there are mountains and rivers, they are beautiful, but there are also filth and dirt.

place.

If we talk about people, there are still beauty and ugliness, right and wrong, wealth and poverty, high and low, good people do not live long and bad people live for thousands of years... The living ones die, or are reincarnated as human beings, or

Transformed into flowers, plants, rocks, or even animals, or the three souls and six souls simply dispersed...but there were no ghosts, no netherworld!

Furthermore, after death, the person may be reincarnated as a human being, or turn into flowers, plants, rocks, or even animals, or the three souls and six souls may just disperse. If we talk about cause and effect, it will be all kinds of strange. There are those who love flowers in this life.

After death, they turned into flowers, plants and trees. Some people longed to fly in the sky and became eagles and cranes after death. Some people who did evil deeds were still reincarnated as human beings after death, just because they woke up before death, repented and vowed to worship Buddha;

There was a person who had done good deeds throughout his life and turned into a dog when he was about to die, just because he ate dog meat every day... If we want to summarize it, all kinds of karma, all kinds of conditions, and all kinds of causes are intertwined, and one is declining and the other is increasing.

Constantly changing, it is like an extremely complex and huge multivariate matrix equation, like a secret that is difficult to deduce; and the worldly good and evil, right and wrong are just one of the small factors and small functions.

Wuxu let out a long sigh and had to give up. The cycle of cause and effect, the cycle of cause and effect, what kind of cause you sow will get what kind of result, it is indeed true; but all kinds of causes, what result will you get in the end? There is a good cause, but you may not get a good result. Want to get it

Good results must have good causes.

Wuxu sighed again. So far, the so-called good and evil, right and wrong have no real meaning. They can only be said according to one's heart. This kind of cause and that kind of cause are all causes and there is no distinction. According to Taoism, it is the way of heaven.

If you are ruthless, you must forget your feelings if you are too great.

What does Guanshiyin Bodhisattva mean by giving me this Haiyinluo Dojo? On that day, the Bodhisattva said that he hoped that I could turn this dojo into my own dojo as soon as possible. Did he want me to build this into a Buddhist kingdom? Wuxu Intuition didn't

In this way. In the realm of Bodhisattvas, there is pure land everywhere, so there is no need for this.

At this moment, the willow branch in Wuxu's hand moved slightly. Wuxu felt something inexplicably. He stretched out his hand to hold the willow and pointed it towards the void. A drop of nectar on the willow branch turned into invisible magic rain. Suddenly, the entire space inside the sea conch shook inexplicably.

, strange phenomena occur frequently, and within a few breaths, the turbid energy subsides, and the spiritual energy suddenly increases by a few points, and all living beings feel at peace and are extremely happy.

The Yao Shan and Pan Lian Xue next to him were clear-minded and upon seeing this, they immediately put their palms together and bowed down, reciting the Dharma title "Namo the Great Compassion Avalokitesvara Bodhisattva" respectfully.

Unexpectedly, such a wonderful use of magical power! Wuxu was surprised and happy. He was about to hold the willow and light it again, but found that the willow in his hand was no longer as green and moist as before, and became a little dry, so he had to stop. Then he said to the three of them,

"If a Bodhisattva says this, 'I will adorn the Buddha's land,' he is not called a Bodhisattva. Why? The Tathagata says that if he adorns the Buddha's land, it is not solemn. It is called solemn." The three of them put their palms together in salute and chanted the Buddha's name.

.

.......

Outside Haiyinluo, a remote village outside Kyoto. Late at night, more than a dozen families of villagers, as if they had made an appointment, got up from the bed one after another. The adults still held the children, and walked out quietly.

The door of my house leads to the same yard.

The courtyard was slightly dilapidated, with low walls and holes everywhere. The space in the courtyard was very small, and a house with pointed eaves stood alone in the middle.

Not long after, these villagers gathered together and stood in the open space between the courtyard wall and the middle house. Until now, they did not light the lights, and their expressions were very solemn in the darkness.

The person at the front of the small house was originally kneeling facing the inside of the small house. At this moment, he suddenly stood up and turned around. He glanced at the villagers without saying anything, as if he was counting the number of people. After a while, he

He nodded slightly, walked down the three or four stone steps, and came to the middle of the villagers.

The villagers stood there quietly, silently taking the slender thing that the man handed over, and holding it tightly in their hands, as if they were afraid of losing it, falling off, or running away. There were children who got it.

Afterwards, it seemed that it was too little, so he stretched out his hand to ask for it.

But he was stopped seriously by the adult next to him. One child was pinched so hard that it hurt, and he couldn't help crying. The adult next to him immediately covered his mouth tightly and used a low

A voice that could only be heard by himself was scolding fiercely.

When the person in charge returned to his original position, he slowly knelt down towards the small room. All the villagers below also knelt down. It was dark and silent, and the atmosphere was very strange.

A strange fragrance gradually rose in the small yard. Whenever this happened, the villagers couldn't help but get excited. Although it was the same every night before, under the dim night, they looked at the three things in their hands.

The incense stick did not burn or emit a trace of fire, but it became shorter and shorter, and the strange fragrance became stronger and stronger. I was frightened.

The villagers all looked at the Buddha statue in the small house with piety. At this moment, they seemed to have support and found sustenance. The grievances, frustrations, beatings and scolds they suffered during the day all came to their hearts at this moment.

, and then disappear. The cycle of cause and effect, good and evil will be rewarded, not without retribution, the time has not come yet! Buddha will make the decision for himself!

In this strange fragrance, the Buddha statue enshrined in the small house began to glow with hazy brilliance. The villagers couldn't help shouting. The person in charge hurriedly stood up and stopped everyone with stern and majestic eyes.

Villagers.

A bloody sword light with a strong demonic aura flew from a distance! In the small courtyard, screams suddenly broke out. The person in charge and all the villagers fell in a pool of blood.

The Buddha statue in the small house suddenly shot out a golden light, blocking the sword light, picking up the souls of those who had just died, and disappearing without a trace.

Several demon cultivators fell from the sky and landed in the small courtyard. They glanced at the small house in the middle warily, and then flew in together. After a while, they burst out of the ceiling with a roar. The entire small courtyard was enveloped in their aura.

Below, it turned into a piece of rubble. The demon cultivators stopped and scanned the sky for a moment before leaving in anger.

"Dragon King, why do you need to kill innocent people so indiscriminately?" Pasiba sat upright in the Hall of Harmony. Looking at this scene tonight with his spiritual consciousness, he couldn't help but send a message to the distance.

"Hey, there is a traitor in your Buddhist sect. He uses that bronze mysterious coffin to refine the souls of living people. This king is here to eliminate harm from outsiders and clean up the door for your Buddhist sect!" Old Dragon King Ao Bai, I don't know where his true body is.

The vicious voice echoed in the night sky.

"Master Pasiba, why don't you use the art of merging the dharma worlds to find this person? If this continues, my Taoist sect will probably set up the Big Dipper sword array to do justice for heaven and subjugate demons!" Chang Qingzi, gloomy

said.

Act on behalf of heaven, subjugate demons and eliminate demons!

After listening to these eight words, several cold snorts suddenly came from the void. Chang Qingzi's face changed, and his breath was hard to find.

"Those who practice Taoism must not kill ordinary people without mercy! Fellow Taoists, please do not force me to use the Red Heaven Book!" Ma Linghua's voice rang clearly in the night sky. At this moment, the Haoran Peak of Lushan Mountain has opened, and Ma Linghua said this,

It seems that the Red Heaven Book has been completely refined. Her words carry considerable weight, and are equivalent to the statement of Haoran Peak, one of the six peaks of Mount Lu.

"Haha, I haven't seen you for a few days, I didn't expect my sister to be so domineering." A laugh came from nowhere, it was Lu Miaoying's teasing.

In the night sky, there was a sudden and inexplicable light. There were mountains, rivers, rivers, lakes, sun, moon and stars, as well as people in various costumes and various movements. Countless pictures appeared. Those were the various processes of the human race in this world for thousands of years. That

The heavy sense of history and the faintly revealed spirit of perseverance are invisible, but they make all the true spirit practitioners inexplicably feel palpitated.

"My good sister, why are you so serious..." Lu Miaoying's voice was ethereal, getting smaller and smaller. She seemed to know how powerful she was and didn't dare to really compete with Ma Linghua.

All this cannot be heard or seen by ordinary people. Even those monks who are below the real person only feel an inexplicable depression, like a dull wind in summer or the drizzle of rain.

Be there soon.

Between heaven and earth, the silence of night fell again.

Two figures, like ghosts, floated to the middle of the small courtyard that had become rubble. After a while, the figure of one of them started to fly. They were all shadows, flying in the air, indistinguishable! As these shadows danced,

The corpses on the ground also left the ground, flying around these shadows. They flew faster and faster, and finally only the white bones and skulls were left. They were flying, getting lighter and lighter, and could not be distinguished! Until they turned into powder and dust, scattered on the ground.

land.

The figure stopped and revealed its true appearance, it was none other than Zhao Tong.

"These people's souls have been taken away, leaving no useful memory." Zhao Tong said to his companion who had been looming next to him and had a vague aura.

"The Lama's teaching of the Demonic Dance is most consistent with the Mandala Realm. If you still can't find any clues, it seems that the person has cultivated the Mandala Dharma Realm to the state of transformation." A voice came from his companion.

"Uncle Master came from Heaven Beyond Heaven. Could it be that even in Heaven Beyond Heaven, this Mandala Dharma Realm cannot be broken?" Zhao Tong asked with a frown.

"Hey, what can't be broken? If it can't be broken, how can I, the Great Freedom Palace, compete with the Aurora Sect?!" The demon cultivator, who was called Uncle Master by Zhao Tong, was half-hidden in the void. As he smiled, he said

The spiritual thoughts were transmitted to Zhao Tong.

Zhao Tong understood everything in an instant, his eyes turned cold and he murmured to himself, "So that's how it is."

The Mandala Dharma Realm, the supreme martial arts taught by the Buddhas and Lamas, is not insurmountable. The true spirit demon cultivator who came down from the outer world that day passed on Zhao Tong’s divine thoughts. It was very simple and clear. If you want to break the Dharma Realm, you must first break it.

quit.

Many Buddhist practices must first be practiced by true Buddhist disciples. This implies that practitioners must abide by Buddhist precepts. Practicing the mandala world requires observing many rituals and rituals.

Precepts; the deeper the practice, the more complex the rituals will be and the more numerous the precepts will be. Of course, this method is very simple.

But it is not easy. You must know that the deeper you practice, the deeper and stricter your precepts will be. How can you easily break the precepts? Especially when Buddhist monks sacrifice the mandala Dharma Realm, their six senses are closed, and their spiritual consciousness leaves the body and escapes.

In the void of the Dharma Realm, ordinary earthly desires are almost cut off. The so-called red powder is nothing more than a skeleton, so how can you be so tempted?

The man who was called Master Uncle by Zhao Tong saw Zhao Tong standing empty in the air. He was thoughtful and left without saying anything. After a while, Zhao Tong also flew up and headed towards a place where the singing and dancing birds were dancing.

Go away.

Not long after Zhao Tong flew away, Lu Yeqing slowly emerged from the rubble and bloodstains below and stood on the ground. He stared at the direction in which Zhao Tong flew, showed a strange smile, and then disappeared.

Half an hour later, several screams rang out somewhere outside Kyoto City. Several East Sea demon cultivators were assassinated and their bodies were gone. When the old dragon king and other true spirit cultivators arrived, there was no trace of the evil hands.

.

At dawn, residents in Kyoto and outside the city got up one after another, opened the door, lowered their heads, held their breath, and concentrated on doing their own things. Occasionally, they met others, looked at each other slightly, and then separated in a tacit understanding.

They smiled in their hearts. Because they all knew that several East Sea demon cultivators outside Kyoto suffered retribution last night. The Bodhisattva Wusheng was still protecting them, and the shrine was about to rise again.

As the saying goes

Holding the Willow Guanyin in hand, one cannot explain the entanglements of business and karma.

When all living beings are ignorant and mistakenly seek Buddha, they ask who can practice great compassion and great vows?


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