"Yi Zhuan" is a collection of essays that explain and develop the "Yi Jing" during the Warring States Period. Its theory originated from Confucius and was specifically developed in the hands of Confucius' later scholars. "Yi Zhuan" has a total of 10 chapters in 7 categories. They are "Yu Zhuan"
"The first and second chapters of "Xiang Zhuan", the first and second chapters of "Xiang Zhuan", the upper and lower corners of "Wenyan Zhuan", "Xici Zhuan", "Shuo Gua Zhuan", "Xu Gua Zhuan" and "Miscellaneous Gua Zhuan". Since the Han Dynasty, they have also been called
For "Ten Wings".
The book "Book of Changes" consists of two parts: "Book of Changes" and "Book of Changes". "Book of Changes" is originally a book of divination. It only records some accidental divination results, reflecting the ancients' ignorance or inability to grasp external phenomena.
A fantasy understanding of the world. The hexagrams and lines describing the divination results in the "Book of Changes" do not have the universal
Universality and inevitability are not the results of rational thinking and cannot guide real life. It was only in the "Book of Changes" that the framework of the "Book of Changes" was borrowed and a new interpretation of the old formal language was used to speak of the new era.
People's rational thinking about the universe and life represents the thinking results of our ancestors' philosophical grasp of the world.
"Xici" is the fourth type in the current "Yizhuan". It summarizes the main meaning of "Yijing" and is the highest level of ideological work among the 7 types in the current "Yizhuan". "Xici" explains the hexagrams and Yao Ci
The meaning of hexagrams and the position of hexagrams and lines are used, and the methods used include the theory of meaning, the theory of taking images, and the theory of line positions; it also discusses the process of finding hexagrams, and uses mathematical methods to explain the method and method of hexagrams in "Zhouyi"
The emergence and formation of hexagram paintings. "Xici" believes that "The Book of Changes" is a classic that talks about the way of a saint. It has four ways of a saint: one is to observe words, the other is to observe changes, the third is to make utensils, and the fourth is to be talented.
It is divination. "The Book of Changes" is a book of worries and moral lessons. Reading the "Book of Changes" is to improve the moral realm in the midst of worries, as a means of turning evil into good luck.[1]
He creatively elaborated and developed the basic principles of the "Book of Changes" and "Xici". He believed that "one yin and one yang are called Tao", two odd and even numbers, two lines of yin and yang, two hexagrams of Qian and Kun, eight hexagrams, and six hexagrams.
The fourteen hexagrams are all composed of one yin and one yang. Without the opposition of yin and yang, there would be no "Book of Changes". It develops the concept of yin and yang that has existed in ancient China into a systematic world view, using yin and yang.
The unity of opposites of Yang, Qiankun, and hardness and softness explains all changes in the universe and human society. It particularly emphasizes the nature of the universe's ever-changing nature, saying that "the great virtue of heaven and earth is life" and "life is called change." It also puts forward
"Poverty leads to change, change leads to generalization, and generalization leads to long-term development", which develops the idea of "things must be reversed when they are extreme", and emphasizes the awareness of danger of "being prepared for danger in times of peace". It believes that "Tang Wu
"Revolution follows nature and responds to man" affirms the importance of change and advocates continuous self-improvement and completion of achievements through change. At the same time, it takes "preserving peace and harmony" as the highest ideal goal and inherits the traditional Chinese emphasis on
The idea of harmony. "Xici" affirms that "The Book of Changes is consistent with heaven and earth" and believes that the "Book of Changes" and its method are based on the imitation of natural phenomena, and their roots are
Nature; at the same time, it also contains elements that exaggerate the functions of the Yi hexagram in the Zhouyi. It is believed that the Yi hexagram is all-encompassing and includes all the laws of change. It says that "The Yi hexagram has Tai Chi, which gives rise to two rituals, two rituals give rise to four phenomena, and four phenomena give rise to
"Bagua, Bagua determines good and bad, and good and bad cause great deeds" is theorized through the process of finding hexagrams with chopsticks. It actually contains the theory of the creation of the universe and has a great influence on later thinkers.
"Yi Zhuan" is based on the theory that "one yin and one yang are called Tao", and believes that there are opposite attributes and things in the universe and nature. The pushing and rubbing of opposite things is the universal law of changes in things, and the sixty-four hexagrams reflect this law.
The Book of Changes made the "Book of Changes" complete the transition from divination to philosophy.
To read "Yi Zhuan", the better ancient annotated version is Kong Yingda's "Zhou Yi Zhengyi", which is included in "Commentaries on the Thirteen Classics". Modern Xu Zhirui's "New Annotations of Zhou Yi Da Zhuan" Qilu Publishing House, 1986 edition, Huang Shouqi, Zhang Shanwen
"Zhouyi Translation and Annotations", Shanghai Ancient Books Publishing House, 1989, are both good reference books. Focus on reading the first and second chapters of "Xici".
Because the "Book of Changes" scriptures are profound and simple, it has been very difficult for scholars in the Spring and Autumn Period to read. Therefore, texts explaining the scriptures began to appear, which was historically called "Yizhuan". "Yizhuan" consists of seven articles.
Its creation time is not very long from the time when the scriptures were formed (about five or six hundred years). It is the most original and authoritative way to explain the scriptures.
The text. These seven articles are: "彖传", "Xiang Zhuan", "Xici Zhuan", "Wenyan Zhuan", "Shuo Gua Zhuan", "Xu Gua Zhuan", "Miscellaneous Gua Zhuan", among which,
The three chapters of "彖传", "Xiang Zhuan" and "Xici Zhuan" are divided into upper and lower parts respectively, plus the other four chapters to form the "Ten Wings". "Yi" means "wings" and has the meaning of "auxiliary".
1. salty
Salty, sense. Soft on top and hard on the bottom, the two qi react to each other. To put it simply, male descends from female, so Henry is chaste, and female is auspicious. The heaven and earth are connected and all things are born.
, the saint touches people's hearts and brings peace to the world. By observing what he feels, the feelings of all things in the world can be seen.
.constant
Heng means long-lasting. Hard things go up and soft things go down. Thunder and wind follow each other, and the sun moves. Hard and soft things respond to each other. Heng. Heng is prosperous without blame, profit and chastity, and lasts for a long time in his way. The way of heaven and earth, heng.
It lasts for a long time. Benefits have a long way to go, and the end has a beginning. The sun and the moon get the sky, and they can shine for a long time. The four seasons change, and they can be completed for a long time. A sage stays in his way for a long time, and the world is formed. Looking at what is constant, the heaven and the earth
The emotions of all things can be seen.
．
escape
To escape and prosper is to escape and prosper. When you are just in position, you respond to the situation, and you act in accordance with the times. A small profit will lead to a long life. When you escape, the righteousness is great!
4. Big and strong
Big and strong, big means strong. Strong because it moves, it is strong. Big, strong and chastity, big means righteous. Just and big, the love of heaven and earth can be seen.
5.Jin
Jin means advancement, the light comes out of the ground, it is as smooth and beautiful as the Ming Dynasty, and it goes up softly. This is why the Marquis of Kang used tin horses to feed the common people, and he received them three times a day.
6. Mingyi
Ming enters the earth, and Ming Yi is civilized on the inside and pliable on the outside, so as to withstand great difficulties. King Wen uses it to benefit hardship and chastity, but obscures the Ming. Difficulties inside can correct one's ambition, Jizi uses it
Of.
7.Family
In the family, the right position of women is inside, and the right place of men is outside. The right position of men and women is the righteousness of heaven and earth. In the family, there is a strict monarch, which is also called parents. Father, son, brother.
Elder brothers, younger brothers, husbands and wives, the family will be upright. The family will be upright, and the world will be settled.
8. 睽
Look, the fire moves up, and the water moves down. The two women live together, but their ambitions are different. It is said that it is beautiful and clear, soft and goes upward, and it is middle and strong, so it is small things.
Ji. The sky and the earth are visible and their things are the same. Men and women are visible and their ambitions are connected. All things are visible and their things are similar. Use greatness when looking at each other!
9. Jian
Jian is difficult, and the danger is ahead. If you see the danger and can stop it, you know it! Jian is good for the southwest, and you can go to the middle. It is not good for the northeast, because the road is poor. It is good for seeing the adults, and you can go there.
It means meritorious service. When one is in a position of chastity and auspiciousness, it means the state is upright. It is great to use it in times of crisis!
40.Solution
Solution, danger is to move, move and avoid danger, solution. Solution is to benefit the southwest, and go to win many people. If you come back and return to good luck, you will get the middle. If you go to Su Ji, you will have merit. Heaven.
When the earth dissolves, a thunderstorm breaks out. When a thunderstorm breaks out, all the fruits, grass, and trees are covered with armor. The time of liberation is great!
41.Loss
Loss, loss is lower and benefit is higher, and the path is upward. Loss is prosperous, good fortune has no blame, it can be chaste, and benefit has a long way to go. Use two guis in the right way, and you can enjoy them. The two guis should be used when they are appropriate.
There is a time when strength is lost and softness is gained. Gains and losses go hand in hand with the times.
4.Benefits
Benefit, loss above and benefit below, people say there are no boundaries. From top to bottom, the road is bright. Benefit leads to the destination, Zhongzheng has happiness. Benefit crosses the great river, the wooden road is moving. The benefit moves and the sun is rising.
, The progress of the day has no bounds. Heaven is giving to the earth, and its benefits are endless. The way of benefit goes with the times.
4.夬
"夬" means "jue", which means "hard and soft". Strong and decisive, "judgmental" and harmonious. It is promoted in the king's court, and soft takes advantage of the five strong ones. If the official name is strong, the danger is the light. If you tell the city that it is unfavorable, it will be unfavorable.
Rong, what you value is poverty. Benefits are bound to come, and strength and growth are the end.
44.
copulate
Jiao, when you meet, soft meets strong. Don't use it to get a girl, don't marry a long-term person. When heaven and earth meet, things will be worth a salt. When you just meet Zhongzheng, the world will be prosperous. The time of Jiao
How righteous!
45.Cui
Cui means gathering. According to the saying, it should be strong and middle, so gathering means. The king pretends to have a temple, which leads to filial piety and enjoyment. It is beneficial to see the big people prosper, so gathering means righteousness. Using big animals is auspicious, which is beneficial to everything.
You go and follow the fate of heaven. Watching them gather together, you can see the emotions of all things in the world.
46.L
Softness rises when the time comes, Sunda is smooth, and hardness responds, so it is a tycoon. Don't be embarrassed when you see the adults, it is a celebration. Marching to the south is auspicious, and you are determined to move forward.
47. sleepy
Being trapped means that you are strong enough to cover it up. It is dangerous to talk about it. Being trapped without losing what you have gained is a gentleman! Master Zhen is lucky because he is strong and strong. If you don't believe what you say, it is impoverished to keep speaking.
48.well
Xun comes to the water and goes up to the water, well. Well, it is nourishing without being exhausted. If you change the town but don't change the well, it is just a strong middle. If you go to the water, you will not dig the well, and you will not have any success. If you lose the bottle, this is
To be evil.
49. leather
Ge, water and fire are in harmony with each other. Two women live together, but their ambitions do not match each other, and they are called Ge. The day is now prosperous, and Ge is believed in. Civilization is said, and the tycoon is righteous.
Regret means death. Heaven and earth are changing, and the four seasons are completed. Tang and Wu revolutions follow heaven and respond to people. The time of revolution is great!
50.ding
The tripod is like an elephant. Use wood and Xunda to hold fire to cook food. Saints use Xunda to enjoy God, and tycoons use it to nourish sages.
Ying Hu Gang means Yuan Heng.
51. Shock
Zhenheng, shock to the people, may bring good fortune. Smiling and speaking hoarsely, there will be trouble later. Shocked hundreds of miles, frightened from far away and afraid of the near. [Do not lose the dagger], you can keep the clan when you go out.
The temple community is used to worship the Lord.
5.Gen
Gen means stop. When you stop, you stop, when you move, you move. Movement and stillness do not lose their time, and the way is bright. Gen stops, it stops where it is. The enemy above and below responds to each other and does not respond to each other.
Therefore, if you don't get his body, if you go to the court without seeing him, there is no blame.
5. Gradually
Gradually, to advance, the girl will be lucky. To advance and gain the position is to achieve success. To advance with righteousness, you can rectify the country. Its position is just to reach the middle. It stops and reaches the sunda, and the movement is endless.
.
54. Return to my sister
Guimei is the great righteousness of heaven and earth. Heaven and earth are not in harmony with each other, and all things are not prosperous. Guimei is the end and beginning of human beings. Speaking of moving, it is Guimei. Conquering evil means that the position is inappropriate.
.There is no profit, softness takes advantage of hardness.
55. Feng
Feng means big. Ming comes with movement, so it is abundant. The king pretends to be great. Don't worry. It's better to be at the middle of the day, because it's better to shine on the world. When the sun is at the middle, it will be dark, when the moon is full, it will be eclipsed, and the sky and the earth will be full and empty.
, with the news of the time, how about people, how about ghosts and gods?
56. Brigade
Travel, Xiaoheng, is soft in the middle but not outside, yet smooth and rigid, yet beautiful and bright, so Xiaoheng’s journey is chaste and auspicious. The time of travel is extremely righteous!
57. Sunda
The heavy Sunda is used to predict destiny, and the strong Sunda is used to be righteous and determined. The soft and soft are all in compliance with the strong, so it is a small success, which is beneficial to a successful future and a meeting with a great person.
58.Exchange
Dui means that it is hard on the inside but soft on the outside. It is said to benefit chastity, so it is in compliance with heaven and in response to people. It is said to be based on the ancestors, and the people will forget their hard work. It is said to be in trouble, and the people will forget their deaths.
.The exchange is so great that the people are convinced!
59. Huan
Huanheng, who has just arrived but is not poor, is so soft that his position is outside, but he is the same as above. The king pretends to have a temple, but the king is in the middle. He can cross great rivers and ride on trees to achieve merit.
60. Festival
Festivals are prosperous, hardness and softness are separated and hardness is achieved. Hard knots cannot be chaste, and the way is poor. It is said to be dangerous, to be in position is to be disciplined, and to be in the right position is to connect. The festival of heaven and earth is completed in the four seasons.
Be strict with the system, do not harm wealth, and do not harm the people.
61.Zhongfu
Zhongfu, soft inside but hard in the middle, speaking and Xun, Fu is the transformation of the country. Dolphin and fish are good luck, and trust and porpoise are also good. It is beneficial to cross large rivers, and it is empty to ride on a wooden boat. Zhongfu is beneficial.
Chastity corresponds to heaven.
6. Minor offense
A small fault means that a person can prosper if he makes a small mistake. A fault can benefit chastity and keep in line with the times. If a person is soft and hits the mark, it will be auspicious for a small matter. If he just loses his position but fails to hit the mark, it means he will not be able to do a big thing.
There is the image of a flying bird, and the sound left by the flying bird is not suitable for going up, but good for going down. It goes against the direction when going up, and goes smoothly when going down.
6.Easy
It is both beneficial and prosperous, and the small one is prosperous. It is beneficial to chastity, hard, soft and upright, and the position is right. It is good at the beginning, and soft is the middle. When it ends, it will be chaotic, and its path is poor.
64. Not enough
If it is not done well, it is soft and it is in the middle. A little fox is in a hurry, but it is not out of the middle. Moistening its tail has no benefit and will not continue to the end. Although it is not in the right position, it is strong and soft. (To be continued)