The heaven is superior and the earth is inferior, and the universe is determined. The inferior and the high are established, and the positions of high and low are fixed. Movement and stillness are constant, and hardness and softness are broken. Similar things are gathered together, things are divided into groups, and good and bad things happen. Images are formed in the sky, shapes are formed on the earth, and changes are seen. That’s why hardness and softness rub against each other, and the Eight Diagrams sway with each other. The drum is drummed with thunder, and the wind and rain are used to moisturize it. The sun and the moon move around, one cold and one hot. Qian Dao becomes a man, and Kun Dao becomes a woman. Qian knows the beginning, and Kun creates things. Qian It is easy to know, and it is easy to follow. If it is easy, it is easy to know, and if it is simple, it is easy to follow. If it is easy to know, it will have relatives, and if it is easy to follow, it will have merit. If there is affinity, it will be long-lasting, and if there is merit, it will be great. If it lasts, it will be a virtuous person, if it is great, it will be great. The karma of a wise man is to simplify things and understand the principles of the world. The principles of the world can be understood and become established in them.
Chapter 2
The sage sets up the hexagrams to observe the images, and the words are used to determine the good and bad, and the hardness and softness are pushed together to produce changes. Therefore, the good and bad are the signs of loss and gain; the regrets and stinginess are the signs of worry and misfortune; the changes are the sign of advancement and retreat; Hardness and softness are the signs of day and night; the movements of the six lines are the way of the three poles. Therefore, what a gentleman lives in and is at peace with is the sequence of the changes; what he enjoys and plays with is the speech of the Yao. Therefore, the gentleman lives in a way. Observe its appearance and play with its words, watch its changes and play with its actions when it moves. This is because God has blessed it, and there will be no disadvantages or good fortune.
Chapter 3
Tuan means talking about images. Yao means talking about changes. Good luck and bad luck means losing and gaining. Regret means talking about small flaws. Those who have no fault means they are good at making up for their faults. This is the list. Those who are noble and humble are in position, those who are small and big are in hexagrams, those who distinguish good and bad are in words, those who are sad and stingy are in intermediaries, and those who are blameless are in regrets. Therefore, hexagrams have big and small, and words are dangerous and easy. Ci is also Each refers to its place.
Chapter 4
The Yi is accurate to the heaven and the earth, so it can understand the way of the heaven and the earth. Look up to observe the astronomy, and bend down to observe the geography. This is why we know the dim light, and the original is the end. Therefore we know the theory of death and life, the essence is the thing, and the wandering soul is the change. . Therefore, we know that the moods of ghosts and gods are similar to those of heaven and earth, so they do not violate them; we know that all things are around and the Tao helps the world, so they are no different; we walk sideways without wandering, and are happy with heaven and know destiny, so we do not worry; we are at peace with the earth and benevolent, so we can love. The scope of heaven and earth It is transformed without passing through, it is bent into all things without being left behind, and it can be known day and night. Therefore, the spirit has no direction and easily loses its body.
Chapter 5
One yin and one yang are called Tao, which is followed by goodness, and what is achieved is nature. When a benevolent person sees it, it is called benevolence, and when a knowledgeable person sees it, it is called knowledge. People use it every day but don't know it, so the way of a gentleman is fresh. Show all benevolence. , hiding all kinds of uses, encouraging all things without worrying about the saints, it is great to have great virtues and great deeds. Being rich is called great deeds, being renewed day by day is called virtue, being born is called Yi, becoming an image is called Qian, following the example is called Kun, Ji The knowledge of numbers is called prediction, the change of things is called things, and the unpredictability of yin and yang is called god.
Chapter 6
Fu Yi is broad and great. If he speaks far away, he will not be restrained. If he speaks near, he will be quiet and upright. If he speaks between heaven and earth, he will be ready. Fu Qian, his stillness is also focused, his movement is straight, so he is born in a big way. Yan. Fu Kun, its stillness is also Xi, and its movement is also open, so it is broad and gives birth to Yan. The vastness matches the heaven and the earth, the flexibility matches the four seasons, the righteousness of Yin and Yang matches the sun and the moon, and the good simplicity matches the supreme virtue.
Chapter 7
Confucius said: "Yi is the end!" Hu Yi, the sage is the reason why he respects virtue and has a broad career. He knows that worshiping etiquette is humble. Chong, serve the heaven; humble, follow the law of the earth. Heaven and earth have established their positions, so it is easy to carry out it!
The existence of adult nature is the door of morality.
Chapter 8
The sage has the ability to see the things in the world, and then draw up their descriptions, and resemble them appropriately, that is why they are called images. The sage has the ability to see the movements of the world, and observe their interactions to perform rituals; It is good or bad, so it is called Yao. It is said that the world is perfect and should not be evil, and it is said that the world is moving but should not be chaotic. Plan it and then talk about it, discuss it and then move it, and propose it to make it change. "The Ming Crane in the Yin , His son harmonizes with him. I have a good prince, and I will be with you." The Master said: "A gentleman lives in his room, and if he speaks well, he will respond to it thousands of miles away. How about someone who is close to him? If his words are not good, he will be disobeyed thousands of miles away, how about those who are close to him? Words come from the body and reach the people; actions come from the near and are seen far away. Words and deeds are the cardinals of a gentleman. The words and deeds of the cardinal are also the master of honor and disgrace. "Words and deeds are what make a gentleman move heaven and earth. Is he careless?
"People of the same mind, first howl and then laugh." Confucius said: "The way of a gentleman may come from somewhere, or be silent or talk. If two people are of the same mind, their sharpness will cut through metal. If they speak with the same mind, their odor will be as bad as orchid." "On the sixth day of the lunar month, There is nothing wrong with the use of Imperata. Confucius said: "It is possible to use it by mistake. What's the point of borrowing it? It is necessary to be careful." Mao is a thin material, but it can be used heavily. This is the method of caution. In the past, he has lost nothing. "A gentleman who works hard will have good luck in the end." Confucius said: "To work but not attack, to have merit but not to be virtuous, is to be generous. He who uses his merit to influence others has great virtue." , etiquette is respectful. A person who is modest is a person who is respectful in order to preserve his position." "A powerful dragon has regrets." Confucius said: "The noble has no position, the high has no people, the wise man has no support in the lower position, so it is moved. There is regret." "There is no blame for not leaving the house." The Master said: "When chaos arises, words are regarded as orders. If the king is not secretive, his ministers will be lost; if the minister is not secretive, he will lose his virginity; if the secret is not secret, it will cause harm. "This is why a gentleman is cautious and does not go out." The Master said: "Those who do Yi know how to steal!" Yi said: "Being negative and taking advantage of it will lead to bandits." Those who are negative are the things of villains; taking advantage of them is also the thing. Yes, it is the weapon of a gentleman. When a villain takes advantage of a gentleman's weapon, he steals it and seizes it; he is slow and violent, and he wants to attack him. He is slow to hide and teach the thieves, and to cultivate his appearance and teach lewdness. Yi said: "Be negative and take advantage of it." , causing the bandits to arrive." This is also a thief's move.
Chapter 9
The sky is one, the earth is two, the sky is three, the earth is four, the sky is five, the earth is six, the sky is seven, the earth is eight, the sky is nine, the earth is ten. The number of heaven is five, the number of earth is five, and the five are in harmony with each other. The number of heaven is twenty.
There are five, and the number of earth is thirty. The number of heaven and earth is fifty.
Five, this is why it changes and behaves like ghosts and gods. The number of Dayan is fifty. Forty is used to have nine. Divide it into two to resemble two, hang one to resemble three, draw it to four to resemble four o'clock, and return to wonder.
The stroke is like a leap; the leap is again at the age of five, so the stroke is again
Houyi: Qian's strategy, there are six out of two hundred and ten; Kun's strategy, there are four out of one hundred and forty, and every three hundred, there are sixty, when the day comes. The two chapters' strategy, there are one thousand five hundred and twenty,
It is the number of all things. Therefore, four camps can make things easy, eight out of ten
Change it into a hexagram, and then make it into a small hexagram. If you draw it and extend it, if you touch it and make it longer, you will be able to do all the things in the world. It shows the virtues of the Tao and the gods, so it can be used to entertain and bless the gods. The Master said: "Know the changes.
He who knows the way knows what God does."
Chapter 10
There are four ways of being a sage: those who speak should value their words, those who move should value their transformations, those who make utensils should value their images, and those who use divination should value their predictions. Therefore, a gentleman will do something, and he will do something.
When asked, he said, "He received the order just like Xiang. There is no distance or depth. Then he knew that what was coming was not the best in the world. Who among them could match this?"
Participate in the changes, combine the numbers, and understand the changes, and then it becomes the text of the world; the extreme numbers, then determine the image of the world; if it is not the ultimate change of the world, which one of them can be like this?
Yi, no thought, no action, still and motionless, feeling and then connecting to the world, is not the supreme god in the world, who can be like this?
Hu Yi, the reason why the sage is extremely profound is because he studies the machine. Because he is deep, he can understand the aspirations of the world; because he is machine-oriented, he can accomplish the tasks of the world; because he is spiritual, he can achieve things quickly without moving quickly. The Master said
﹕ "There are four ways of being a sage", this is what we call it!
Chapter 11
The Confucius said: "Hu Yi, what is it?" Fu Yi is to establish things and accomplish things, to take the path of the world, and that's all. Therefore, the sage has the ambition to connect the world, to determine the cause of the world, and to end the world.
Doubt.Yes
Therefore, the virtues of weed are round and divine, the virtues of hexagrams can only be understood, and the meanings of the six lines are easy to pay tribute to. The sage uses this to wash his mind and hide it in secrets, and good and bad times are shared by the people. God knows what is coming, and knows how to hide the going.
Who can do this?
In ancient times, there was a man who was wise, wise, and mighty but did not kill!
This is because he knows the way of heaven and observes it among the people. This is why the people use it before they create sacred objects. The sage fasts with this and uses the gods to enlighten his husband!
Therefore, the whole household is called Kun, the opening of a household is called Qian, the opening of a household is called change, and the endless exchanges are called Tong. Seeing is called the image, shape is called the tool, controlling and using is called the method, and utilizing the incoming and outgoing
﹑The people use it as a god. That’s why it’s easy.
There is Tai Chi, which gives rise to two rituals, two rituals give rise to four images, four signs give birth to Bagua, Eight Trigrams give rise to good and bad, good and bad brings great causes. Therefore, there is no Dharma image greater than the heaven and earth, no flexibility greater than the four seasons, no hanging image greater than the sun and moon.
sublime
There is no greater person than a sage who is rich and noble. He who prepares things for use and builds utensils to benefit the world. He who explores the hidden treasures and hooks deep and far to determine the good and bad of the world and makes the world's foundations is nothing greater than the turtle. Therefore, it is a natural divine creature.
The sage follows it
The sky and the earth change, and the sages follow them; the sky hangs down like an image to see good or bad luck, and the sage represents it; the river makes a picture, and the Luo makes a book, and the sage follows it. There are four images in Yi, so they are shown; they are connected with words, so they are reported; and they are determined by good and bad, so they are shown.
So stop it.
Chapter 12
Yi said: "Since God has blessed him, good luck has nothing to do with him." Confucius said: "Those who bless you help. Those who are helped by God are obedient, and those who are helped by humans believe in them; the fulfillment of thoughts is obedient, and the virtuous are honored. That's why.
Since God has blessed him, there will be no good or bad luck." Confucius said: "The book cannot fully express the words, and the words cannot fully express the meaning." But the meaning of the sage cannot be seen?
Confucius said: "The sage sets up images to express his thoughts, sets up hexagrams to express his emotions, connects his words to express his words, changes them to make them more beneficial, and dances his drums to express his spirit." What is the meaning of the changes in the universe?
The universe and the earth are arranged in a row, and it is easy to stand in it!
If the universe is destroyed, it will be impossible to see the Yi. If the Yi cannot be seen, then the universe may have almost ceased to exist!
Therefore, what is metaphysical is called the Tao, what is metaphysical is called the tool, what is transformed and cut is called the change, what is pushed and implemented is called the general, and what is done by taking measures is called the cause of the people of the world. This is the old husband's image, and the sage can see it.
The world's treasures are described in various ways to resemble their objects, so they are called images. The sage has the ability to see the movements of the world.
, and observe the communication to perform the ceremony. The words are connected to judge the good and bad, so it is called Yao. The ones that make the most of the world exist in the hexagrams, the ones that encourage the movement of the world exist in the words, and the ones that transform and cut them exist.
It depends on the change, what is pushed and implemented depends on communication, what is divine and clear depends on the person. It is done silently, and what is believed without speaking, depends on virtue.
Chapter 1
The eight trigrams are arranged in a row, and the elephants are among them. Therefore, when they are emphasized, the Yao is among them. The hardness and softness push each other, and the change is among them. The words are ordered by the words, and the movement is among them. Those who are good or bad, regret and stingy are those who are born with movement.
.The one who is strong and soft is the one who establishes the foundation. The one who is flexible is the one who enjoys the time. The one who has good and bad luck is also the one who is chaste and victorious. The way of heaven and earth is also the one who is chaste. The way of the sun and the moon is also the one who is chaste and bright. The movement of heaven and earth is chastity.
The husband is the one. The husband is dry, and it is really easy to show people. The husband is Kun, and it is easy to show the people. The Yao is the one who is like this. The Xiang is the one who is like this. The Yao is like moving inside, and it indicates good and bad luck.
Unexpected
, Achievements can be seen to change, and the feelings of a saint can be seen as words. The great virtue of heaven and earth is called life, the great treasure of saints is called position, why to keep the position is called benevolence, why to gather people is called wealth, and the right words to manage money are to prohibit people and not to be called righteousness.
Chapter 2
In ancient times, Bao Xi, the king of the world, looked up to observe the images in the sky, looked down to observe the laws on the earth, and observed the patterns of birds and beasts in harmony with the earth. He took objects from near and objects from far away, so he made Bagua to
Communicate with the gods
The virtues are based on the feelings of all things. Making knots is called 甔生, using tenants to fish, building and taking away all kinds of things. Bao Xi's family died, Shen Nong's family made it, and the wood is harvested, and the wood is kneaded, and the harvest is beneficial.
To teach the world
, to obtain all kinds of benefits. The middle of the day is a market, where the people of the world gather together the goods of the world, trade and retreat, and everyone gets his own place, to obtain all kinds of benefits. The Shennong clan died, and the Yellow Emperor, Yao and Shun clan worked, and through the changes, the people
Tirelessly, the spirit transforms it so that the people can adapt to it. If it is easy to be poor, it will change, if it becomes general, it will be general, and if it is general, it will be long-term. Therefore, since God has blessed it, good luck and no disadvantage. The Yellow Emperor, Yao and Shun hung down their clothes and ruled the world, covering all the universe.
The wood is used as a boat, and the scrap wood is used as jigs. The jigs of the boat are used to help those who are unable to pass through. They go far to benefit the world, and they are built to capture all the rivers. They ride on oxen and horses, and lead the heavy people to go far to benefit the world. They are built to capture the people who follow them. The gates are heavy and the gates are struck to wait for the violence.
Guests, cover and take all the Henan. The broken wood is used as a pestle, and the dug ground is used as a mortar. The benefit of the mortar and pestle is used by all the people to help, and the cover is taken from all the small faults. The string wood is used as an arc, and the broken wood is used as an arrow. The power of the arc and arrow is used to threaten the world.
All eyes.
In ancient times, they lived in caves and in the wild. Later generations of saints converted them into palaces, with upper buildings and lower buildings to wait for the wind and rain, and built large buildings. In ancient times, those buried in thick clothes were covered with salary, and they were buried in the middle of the field. There were no seals or trees, and there were countless mourning periods.
; The saints of later generations used coffins to cover and remove all the big faults. In ancient times, they tied ropes to rule, but the saints of later generations changed them to use written deeds, and hundreds of officials managed them, and all the people inspected them, and removed all the faults. (To be continued)