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About this article Chapter 18 I Ching VI

Chapter 1

The Book of Changes, written by the saints of the past, praised the gods and gave birth to shī [shī], towered over the sky and the earth and relied on numbers, observed the changes in yin and yang and established hexagrams, exerted hardness and softness to form Yao, harmony and obedience were based on morality and righteousness. .Exhausting reason and exhausting one's nature to the point of death.

Chapter 2

The "Book of Changes" written by the saints of the past will be based on the principle of conforming to nature and fate. The way to establish the sky is called Yin and Yang; the way to establish the earth is called softness and hardness; the way to establish the human being is called benevolence and righteousness. It combines the three talents. And two of them, so the six figures of "Yi" form a hexagram. The yin and yang are divided into yin and yang, and soft and hard are used repeatedly, so the six figures of "Yi" form a chapter.

Chapter 3

The heaven and the earth are positioned, the mountains and rivers are ventilated, the thunder and wind are thin, and the water and fire are not in contact with each other. The eight trigrams are in conflict with each other. Those who count the past go smoothly, and those who know the coming are reverse. This is why the "Yi" is inverse.

Chapter 4

Thunder is used to move it, wind is used to disperse it, rain is used to moisten it, sun is used to diffuse it, gen is used to stop it, it is used to control it, it is used to control it, and it is used to hide it.

Chapter 5

When the emperor comes out, he is in shock, when he is in harmony, he is in peace; when he meets, he is separated; when he serves, he is Kun; when he speaks, he is honored; when he fights, he is hard; when he works, he is in trouble; when he speaks, he is able to speak.

All things are shaken, even in the east.

Qi Huxun, southeast of Xunda; Qiye refers to the Qiye of all things [jié].

"Li" means "Ming", all things see each other, and is the hexagram of the south. The sage looks south to listen to the world, and governs towards the Ming, so he takes all this.

Kun is the earth. All things are nourished, so it is said: Kun is the source of service.

Dui means Zhengqiu, and is what all things say, so it is said: Shuoyan is due to dui.

Zhan Hu Qian, the hexagram of Qian Northwest, means that yin and yang are in thin contrast.

Kan means water, which is the hexagram of the north, and Lao hexagram, where all things return, so it is called Laohukan.

Gen is the hexagram of the Northeast. The end of all things is the beginning, so it is said: Cheng Yan Hu Gen.

Chapter 6

God is the one who marvels at all things and is the one who speaks. Those who move all things are not as fast as thunder. Those who stir up all things are not as fast as wind. Those who stir up all things are not like fire. Those who talk about all things are not like Ze. . The one who moistens all things is not water. The one who ends all things and begins all things is not rich in Gen. Therefore, water and fire are in harmony with each other, and thunder and wind are not in conflict. Mountains and rivers are ventilated, and then they can change. All things are formed.

Chapter 7

Qian, Jianye. Kun, Shunye. Zhen, moveye.

Chapter 8

Qian is a horse, Kun is an ox, Zhen is a dragon, Xun is a chicken, Kan is a pig [shǐ], Li is a pheasant [zhì], Gen is a dog, and Dui is a sheep.

Chapter 9

Qian is the head, Kun is the abdomen, Zhen is the foot, Xun is the stock, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the mouth.

Chapter 10

Qian means heaven, so it is called father. Kun means earth, so it is called mother.

If you shake a string, you will get a boy, so you are called the eldest boy. If you shake a string, you will get a girl, so you are called the eldest girl.

If you search again and again, you will get a man, so it is called the middle man. If you search again and again, you will get a woman, so it is called the middle woman.

If you pay three strings, you will get a boy, so you are called a young boy. If you pay three strings, you will get a girl, so you are called a young girl.

Chapter 11

The stem is the sky, is the circle, is the king, is the father, is jade, is gold, is cold, is ice, is big red, is good horse, is old horse, is barren [jí] horse, is barge horse, is wood. fruit.

Kun is the earth, mother, cloth, cauldron, stinginess, balance, son and cow, big carriage, text, crowd, and handle. It is also black in relation to the earth.

The earthquake is thunder, it is dragon, it is black and yellow, it is máng, it is the road, it is the eldest son, it is juecao, it is green bamboo, it is reed. For horses, it is good at singing. , means 覵 [zhù] foot, means Zuozu, and means 颡 [sǎng]. It is also used in crops. It is called healthy. It is called fresh food.

Xun means wood, means wind, means eldest daughter, means straight rope, means work, means white, means long, means height, means advance and retreat, means fruitlessness, means smelly [iù]. To people, it means few hairs, means

Guangqi means many white eyes, three times the immediate profit, and it is called Cao Gua.

The ridge is water, it is ditch, it is concealment, it is correction [róu], it is bow wheel. It is also for people, it is worry, it is heart disease, it is earache, it is blood hexagram, it is red. It is also for horses,

For beautiful spine,

It is urgent [jí] heart, it is the lower head, it is thin hoof, it is drag [yè]. In Yu, it is Duohui [shěng], it is Tong, it is moon, it is thief. It is in wood, it is Jianduo

Heart.

Li is fire, is the sun, is electricity, is the middle girl, is the armor [zhòu], is the weapon. For people, it is the big belly. It is the Qian Gua, it is the turtle, it is the crab, it is the spider [luǒ], it is the

A clam is a turtle. When it comes to wood, it is a clam [gǎo].

Gen is a mountain, a path, a small stone, a gate, a fruit plant [luǒ], a temple [hūn], a finger, a dog, a rat, and a genus of the beak [huì]. It is also related to wood.

, for the strong knots.

Dui is a marsh, a maiden, a witch, a tongue, a destroyer, and an appendage. When it is on the ground, it is a strong salt. It is a concubine and a sheep.

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The miscellaneous hexagrams convey the strength of Qian and the softness of Kun, which is more worrying than that of a musician. The meaning of contemplation is either giving or seeking, gathering and seeing without losing its place, being mixed and stuck, shaking, rising, Gen, stopping, loss, benefit, rise and fall. The beginning means big animals, the time is right, there is nothing wrong, disaster means, gathering together, but not coming up, modest, hesitant and lazy, eating, eating, bi, colorless, showing off, and sundae Fu Ye, Sui, Without Reason, Gu Ze Order Ye, Peeling, Rotting Ye, Fu Ye, Jin Ye, Ming Yi, Zhu Ye, Jing Tong, and trapped meeting Ye, Xian, Su Ye, Heng, Jiu Ye. , Huan, Li Ye, Jie, Zhi Ye, Jie, Slow Ye, Jian, Difficulty Ye, Wei Ye, External Ye, Family, Internal Ye, Fu Tai, contrary to its kind, if it is strong, it will stop, if it escapes, it will retreat, big You, many people, same people, close people, Ge, go away the old people, Ding, take the new ones, Xiao Guo, Guo Ye, Zhong Fu, Xin Ye, Feng, many old people, relatives and few, travel Ye, Li Shang, and Kan下也, small animal, widowed person, shoe, out of place, needy, not able to advance, lawsuit, not close to each other, bigger than the top person, concubine, encounter person, soft person meets strong person, gradually, the female returns to wait for the male to act. , Yi, nourishing the upright means both helping and being determined, returning to the sister, the end of the girl, not helping, the poor of the man, being brave, decisive, being firm and soft, the gentleman has a long way, but the villain has worries.

It is said in classical Chinese that "Yuan" means the growth of good deeds; "Heng" means the promotion of good things; "Li" means the harmony of righteousness; "Zhen" means the ability to do things. A gentleman's benevolence is enough to promote others, and good things will happen It is enough to comply with propriety, it is enough to use goods to maintain justice, and it is chastity enough to do things. A gentleman who practices these four virtues is called "Qian, Yuan Henry Zhen."

On the ninth day of the lunar month, it said, "Don't use the hidden dragon." What does it mean? Confucius said: "The virtue of a dragon is hidden. It is not easy to change the world, and it is not worthy of its name. There is no boredom in retreating from the world, and there is no boredom without seeing what is right. If you are happy, you will do it, if you are worried, you will violate it. It is indeed inextricable, like a hidden dragon."

Ninety-two said, "Seeing a dragon in the field will bring great benefits to you." What does it mean? Confucius said: "Dragon is a person whose virtue is right. It is common to be faithful in words and prudent in deeds. If you are idle and evil, you should keep your sincerity, and you will do good to the world without cutting it off." Virtue becomes broad. "Book of Changes" says: 'Seeing a dragon in the field will bring great benefit to you', which is the virtue of a king." (To be continued)


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