The Buddhas escorted the golden-winged roc back to Leiyin Pagoda.
In the dazzling main hall, Sakyamuni Buddha is sitting on the main throne, Maitreya Buddha is steady on the left hand side of Sakyamuni, and the lamp-burning Buddha stands on the right side. The Tathagata releases the golden-winged roc sculpture and places it in the center of the hall. All the Buddhas
He thought that Dapeng would never dare to act recklessly here, but he didn't know that he had just escaped from trouble, and he was about to attack Sakyamuni. "Whoosh!" A rope flew out from the cuff of the ancient Buddha and tied the golden eagle tightly in an instant.
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"I am Amitabha, Dapeng, how dare you do such things?!" the Deng Deng Buddha said in a tone that was both gentle and stern.
Sakyamuni smiled at the ancient Buddha: "Thank you, ancient Buddha." Then he looked at Maitreya who was holding a golden divination and was about to take action, and sneered with unknown meaning.
Dapeng struggled for a long time, unable to break free, and finally stopped. He said nothing, but his eyes were filled with anger.
At this time, a person walked out of the Buddha array on the left hand side of the Buddha. He was one of the ten thousand Buddhas and ten thousand Buddhas in Mount Sumeru, the Pure Land of Ultimate Bliss - Huanxi Buddha. "I am Amitabha," Huanxi Buddha's voice was quite strange, sometimes a male voice and sometimes a female voice.
, "Tell me, Buddha Sakyamuni, that my disciple Jinchanzi has gone down to the lower world for many kalpas, reincarnated for ten lives, and gone through many twists and turns. For countless kalpas, with immeasurable grace, he has practiced the great road, and has come and gone. The Buddha has gone down to the lower world, hiding in the three realms,
Afraid of causing chaos, I omit details, but the Golden Eagle monitors strictly and violates the principle of obtaining secrets of Buddhist scriptures. Taking action against it almost destroyed Golden Chanzi's great cause. The battle in the quicksand destroyed the unity of the East and the West. The Little Buddha also asked the Buddha to send down the Diamond King.
Punish this bird with anger."
"I am Amitabha Buddha." One of the Buddhas on the right hand side of Sakyamuni came out, and it was Venerable Ananda. "I was happy to honor the Buddha. The golden cicada turned ten times. The big roc did violate taboos. However, during the Sui Dynasty in the Eastern China,
He has already been punished to suffer tribulations in the lower realms, reincarnated into the house of the king and the king, but his life is withered, his mind is unclear, and he is suffering from time to time, and the disasters are getting worse day by day. He experiences crisis at a young age, dies in his prime, and declines at the peak of his prosperity. This is a great punishment.
No more crimes and punishments can be piled up at this time.”
The Happy Buddha clasped his hands together and returned to the group. Venerable Ananda bowed his head and saluted, and returned to his original position.
"My Amitabha Buddha." There is another figure on the left side of the Buddha row. One of the ten thousand Buddhas in the Sumeru Mountain, the Pure Land of Ultimate Bliss - the Buddha of Sorrow. "Tell me, Buddha Sakyamuni. Go out from Chang'an in the east and reach Leiyin in the west to promote the Buddha's Dharma.
Broadcasting good karma and encouraging recluses has immeasurable merit. The study of Buddhist scriptures by the golden cicada is a great cause of our religion. The evil peng of the golden eagle was born in Lingshan. He knew about the past, but he blocked it. The evil in the past has not been exhausted, and new poisons will come out.
Repeated violations of the precepts deserve severe punishment. The little Buddha would like to ask the Buddha to use the mighty wrath of the Buddha to punish this bird."
"I am Amitabha Buddha." Another person appears from the Buddha row on the right, Venerable Kassapa. "Seeing the ceremony, I worship the Buddha with compassion. The golden cicada was reincarnated because he did not respect my Buddha's teachings and was punished. He will experience prosperity, decline, prosperity, death, old age, sickness and seedlings.
There are also people who come from the west to obtain Buddhist scriptures. It is difficult for me, the Buddha, to practice Zen. There are too many catastrophes. The Dapeng takes over the mountain and blocks the way. Although it is not my Buddha's original wish, the practice of practicing the talismans should not be emphasized.
Punishment. There was a Buddha from the east who knocked on the chime and a child descended to the lower realm and turned into a demon. He also experienced the golden cicada. Since he did not punish him, why should he punish Dapeng alone? Huanxi respected the Buddha and said: 'Infinite tribulations, immeasurable grace, practice the great way.
, back and forth. 'The tribulation of the golden cicada is well-founded, and the golden eagle's perfection is well-founded. It should not be punished, but should be rewarded. But Dapeng's violation of the precepts is unmistakable, and the merits and demerits are balanced, so no reward or punishment."
The Compassionate Buddha clasped his hands and returned to the team. Venerable Kassapa bowed his head and saluted, and returned to his original position.
"I am Amitabha Buddha." A third figure appears from the Buddha row on the left. One of the ten thousand Buddhas and pagodas in Mount Sumeru, the Pure Land of Ultimate Bliss - the Great Bliss Buddha. "Tell me, Buddha Sakyamuni. On the mountain range of the lion camel, in the middle of the westward road, gentlemen traveling on the road.
It is complex and vast. The Dapeng set up roadblocks in the Kingdom of Lions and Camels, captured countless mortals and spirits, and ate them raw and hot food. It was so cruel that it harmed the reputation of our religion and the reputation of our sect. I heard that: Skeletons Ruo Ling
, bones are like a forest. Human heads are ground into thin slices of felt, and human skin and flesh are rotted into mud. Human tendons are wrapped around trees and hung, dry and burnt and shiny like silver bars. A mountain of corpses and a sea of blood, with a foul smell. The little demon took the flesh of the living person and chopped it into pieces.
"The demon cooked human flesh freshly. If the Monkey King hero had not revealed it, I don't know how many living beings would have been destroyed. Little Buddha asked the Buddha to punish Dapeng to the eighteenth level of hell, and he will never be reincarnated!"
"I am Amitabha." On the left, Manjushri Bodhisattva walked out and faced the Great Lok Buddha and said, "Meet the Buddha. To the east of Shituoling is the land of Zhuzi Kingdom. More than ten years ago, the plague spread and infected humans and animals, causing many deaths and injuries.
In order to prevent the epidemic from spreading to healthy people, the then king of the Zhuzi Kingdom drove all those affected by the disease, living or dead, from the country. The plague was so severe that it was invincible, and wherever it went, life was devastated. As far as the Lion and Camel Kingdom, the Dapeng stopped many sources of disease,
Not fearing for one's own safety, one makes the little monsters 'softly kill' the living, eat the dead, and eliminate all diseases without leaving a trace. This is merit. What the Buddha heard is the 'scene of merit'."
"I Amitabha Buddha," still on the left, Samantabhadra Bodhisattva walked out, "The path of reincarnation, the impermanence of life and death, the gift of nature, all living things respect it. Antelopes and deer run in the forest, wolves chase the grass, predators eliminate diseases, and predators eat the weak.
, Only by getting rid of the sick and weak can the survival of the race be preserved. The demons in Shituoling are guilty of cannibalism, but there is no punishment for eating diseases. Dapeng should not be punished."
The Buddhas exclaimed that they had never thought that Manjushri Bodhisattva and Samantabhadra Bodhisattva would say such "cause and effect", which actually subverted the past knowledge and understanding of the Buddhas who were born in the Pure Land. Moreover, most people did not believe that the two Bodhisattvas said about the plague in the Zhuzi Kingdom.
If so, I think they are lying to help the green lion and white elephant escape guilt.
"I am Amitabha Buddha." The Buddha's name suddenly came from outside the main hall, and Guanyin Bodhisattva walked in. "I have seen the past, the future, and the three Buddhas. I have seen all the Buddhas."
"I am Amitabha Buddha." Sakyamuni, Maitreya, and Randen Buddha returned the greeting.
"I, Amitabha Buddha, have seen Avalokitesvara Bodhisattva." All the Buddhas returned the greeting.
"The young monk can prove what Manjushri Bodhisattva said." Guanyin Bodhisattva said, "There was indeed a plague in the Zhuzi Kingdom."
What Guanyin said is wonderful. She said that there was indeed a plague in the Zhuzi Kingdom, but to what extent? Were many people infected? Were the infected people really expelled from the country? Did they go to the Lion and Camel Kingdom? The Lion and Camel Kingdom was eaten.
Are all the people who died really from the Zhuzi Kingdom? There are many similar questions. However, even though there are many loopholes in Guanyin's words, in this occasion, this place and this atmosphere, no one dares to ask questions casually. Questioning Guanyin, Manjusri, and Samantabhadra Bodhisattva
It is definitely not an "interesting" thing. Buddhas can only believe in the words of Manjushri and Samantabhadra.
The two Bodhisattvas Great Joy Buddha and Manjushri Samantabhadra bowed to each other and returned to their seats.
After giving the testimony, Guanyin walked to the right of Sakyamuni, and finally stood on top of the Buddhas on the right, behind the lamp-burning Buddha, and beside him were the two Manjusri and Samantabhadra. Maitreya and the Buddhas on the left saw Guanyin's position and had doubts in their hearts.
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It has been a long time since anyone on the left accused Dapeng.