The inner demon is Wu Yi's biggest enemy. Even if his mind is destroyed and Wu Yi dreams back at midnight, he is still worried about its resurgence and the regeneration of his spiritual intelligence. He will quietly lurk until the inner demon body is caught off guard, takes away the inner demon body, and becomes Wu Yi again.
A serious concern.
Of course, this worry disappeared as the inner demon became the Lord of Reincarnation in the Bright Moon Realm. If the inner demon really had the ability to be restored under the hands of a higher god, it would not have been destroyed by Wu Yi in the past.
This idea used other things to stimulate Wu Yi and suppress Wu Yi's self-confidence. The method was right but the method was wrong. It was absolutely wrong, absolutely wrong, and he actually chose his inner demon as a trigger.
Wu Yi admitted that he was indeed at fault. It was precisely because of his series of mistakes that he led to today's irreversible situation.
If in the Mingyue Realm, the inner demon body is the master of reincarnation, even if his loved ones die, Wu Yi can still save them and have a chance to make amends. Unfortunately, this is the Boundless Realm, not the Mingyue Realm, and his hand cannot be stretched so long.
Not to mention that what is here now is a human body, even if it is a demonic body, it is probably useless to speak. This is the Xuanyang Sect's royal family.
The power of reincarnation is tightly controlled by a single Taoist sect. It can affect the whole body at a moment's notice. The relationship is so great that the human body has not yet heard of it.
Wu Yi does blame himself, but he does not and cannot think that he will do better if his inner demon replaces him.
First of all, the inner demon has nothing to do with Wu Yi's family. It's just because of some of Wu Yi's karma that he would be so obsessed with it. That's just a whim. I didn't go back to the Wu family and kill them all. Thank God for cleaning up the karma.
Already.
How to beat an absolutely perfect opponent?
First of all, make it clear that there is no absolute perfection in this world, it is just that you have not discovered the flaws of your opponent for a while. The great road is fifty, the heaven is forty-nine, and one of the escapes is not only the road to transcendence that all living beings are struggling to pursue, but at the same time, it is also incomplete.
Incompleteness is not a bad thing, because it means imperfection, and there is room for continuous improvement. If it were perfect, the world would stop running, and perhaps the world would have been the same since the beginning of the world in Zhongpangu, as silent as stagnant water.
Going back to the previous question, there is no perfect opponent, only oneself who is not good enough to discover the opponent's flaws, so how to discover it? First, rely on careful observation, and second, rely on the opponent to show his own flaws.
Fortunately, Wu Yi has both at the moment. This idea speaks to the inner demon, but it is precisely because he has exposed his flaw that he actually pursues the inner demon. The selfless and tall image he created suddenly collapsed in Wu Yi's heart and was wiped out.
The collapse of the statue was only due to a small mistake. The idea that had been bothering Wu Yi was instantly wiped out after Wu Yi returned to consciousness. The thoughts that had been bewitched by him before and wanted to kill himself were also included.
disappeared.
However, those who should be weak are still weak, and those who should be doubtful are still doubtful. If this idea had not revealed its flaws on its own, Wu Yi might have been really in danger this time.
If you really want to get out of the predicament, you can only rely on Wu Yi himself.
The shadow in his heart was wiped away, and Wu Yi managed to open his eyes. This predicament came out of nowhere, and before he knew it, he had become an acquaintance of Yin and Chou.
The dark clouds have dispersed, but because the sun is about to rise, how can the moonlight compare with the sunlight? As for the morning stars above the sky, they are still twinkling and shining.
In the ears, people's voices came. Catching up with the moonlight, the servants started preparing breakfast early, preparing court clothes, etc. In the homes of officials, Wu Yi saw this scene many times when he was young.
Wu Yi's mood, which he had just stabilized, suddenly hit rock bottom again.
Everyone passing by this small lake did not notice Wu Yi. Wu Yi just watched them coming and going quietly, his eyes dull.
Everything is so much like it used to be.
In this family, the day passed uneventfully, but Wu Yi sat cross-legged by the lake, motionless for the whole day. He felt guilty about his mistakes and doubted his own path.
Solving that idea before did not completely solve Wu Yi's problem. If these two problems are not sorted out clearly, I am afraid there will be no progress in the future. At most, we can rely on external forces to achieve the third level of Nascent Soul and the manifestation of Sun Gang.
The difficulty of cultivating Taoism in the early stage is mainly the difficulty of obtaining various resources. It requires all kinds of seeking, and even killing people and grabbing treasures for the best things. The primitive accumulation is extremely bloody. There is no need for blood. That is because of you. asxs.
High, most monks are not that high.asxs..
Beyond the early accumulation, later resources are no longer a problem, at least not the main problem.
In the later period, there were all kinds of knots and disputes about cause and effect, things that seemed inconspicuous in the past. They broke out together, and the mental confusion and obsession were minor, and they directly exploded and died. This was not the first time for Wu Yi to have such an example.
Heard it a second time.
The second night came on time. When the moon rose, Wu Yi raised his head and let the moonlight shine on his face. It was so gentle, just like a mother's hand, stroking himself, so intoxicating.
.
Gradually, Wu Yi was immersed in the moonlight, half asleep, and could not extricate himself for a long time.
He forgot all his troubles, the death of his relatives, the hardships of cultivating, etc. Everything went away with the wind. At this moment, Wu Yi seemed to be integrated into the moonlight, simple and simple.
In front of me, the evening breeze blew slowly across the lake, and the cool water vapor hit my face, which was extremely refreshing.
I really want to sleep like this, just for a while, for a while... Wu Yi slowly closed his eyes, breathing long and regular.
Wu Yi was standing in front of a small autumn pond, but his mind was swimming in the sky and the earth. He reached the top of the sky, almost touched the sky barrier, and went down to the deepest place to swim with the magma.
Heaven and man are one.
How many monks have longed for life, but have never felt it. They have only heard about it from others, and it was from seniors a long time ago. I am curious whether this is true or just a legend.
Tao follows nature, and the more deliberately you pursue it, the more it will end up being counterproductive and going in the opposite direction.
Wu Yi doubted his own path, and even forgot the most fundamental content. It was originally just to soothe his own heart, without desires or pursuits, but by mistake, he entered the state of unity between nature and man.
This state is easy to say, but if Wu Yi hadn't been deeply confused, how could he have no desires or desires?
Whether this disaster is a bad thing or a good thing, it should be said that good and bad things depend on each other, and neither are they all bad things, nor are they all good things.
Outside Wu Yi, a clear bright moon emerged, casting a little bit of moonlight. It was not very bright, but just like the moon in the sky, it will last forever.
This moon is not the moon formed by the condensation of Yue Gang, but a derivative of the Dao. The monks call it the symbol of the Dao.