There are six saints in the human race. Previously, the inner demon body sneaked into the human race as a false identity and became the seventh one. She also became the only male among the "human race" Cave Heaven.
As the identity of the fake body was exposed, Wu Yi began to devote himself to developing the seeds of demon thoughts, hoping to raise the cultivation level of his inner demon body to the level of a high god as soon as possible.
However, in the end, what finally achieved the status of the inner demon body is a coincidence. Perhaps it is more appropriate to say that Wu Yi made a great oath, which was miraculously linked to the fate of heaven and earth. By coincidence, and with the support of heaven and earth, Wu Yi was successfully promoted.
Superior God. It happened like this when Wu Yi was completely unprepared.
"I, the Lord of Reincarnation, make a great oath. I am willing to transfer all the dead souls in the world to reincarnation. After death, all living beings can come to me to seek liberation. If this wish is not fulfilled, I wish to sink into hell and never escape!"
The oaths he made in the past are still in his ears, echoing all the time. Wu Yi can still remember the big oaths related to his destiny even if he dies and turns to ashes.
This oath can really be called a poisonous oath, but all major oaths are like this. If you don't swear a poisonous oath, heaven and earth will not recognize it, and you will have no choice but to be overtaken by others.
After the inner demon body was promoted to a higher god, Wu Yi spent a long time in seclusion to stabilize his cultivation. The main thing was to figure out what the god status he had obtained meant? What can he do? What must he do?
At this time, several saints from the human race were still living in a free and easy life. However, when Wu Yi came out of seclusion and had the idea of ruling the entire Mingyue Realm, the six saints, the most closely related to them, the Jiuyi Saint, were the first to surrender, and then
, the Yanjing saints bowed their heads one after another.
He personally paid a visit to Saint Bilan and told her about Qiyao. The third Saint Bilan surrendered and consciously assumed the position of Water God.
Afterwards, Holy Mother Youming expressed her neutrality and handed over the Youming Cauldron, the divine weapon of luck in the Mingyue Realm, to Wu Yi. She ignored foreign affairs and was willing to live the rest of her life. Wu Yi expressed his approval.
Finally, there are Saints Chi Yan and Saint Xuan Sa. These two rely on the cave left by Master Ziqing and resist stubbornly. Of course, behind this is the secret instigation of the Fenbao Rock. They want to maintain their independence, which is ridiculous.
Wu Yi originally wanted to use his majestic power to wipe out the world in one fell swoop and obtain the power of heaven and earth. However, at that time, no existence similar to Wu Yi was born in the Yang Realm. The inner demon was an invincible existence in the Bright Moon Realm.
If an immortal comes, the inner demon body becomes ruthless, merges with the world, and turns into an earthly immortal. Even an immortal has the power to fight. In a world, the magical weapon of luck is the strongest, and the inner demon body
It is not an exaggeration to say that it is a walking artifact of luck.
Of course, this benefit is limited to the Mingyue Realm, and is not the same in other realms. Even in the New Realm where the Sky Surveying Sundial once existed, Wu Yi does not have the ability to control the power of heaven and earth anytime and anywhere.
However, I don’t know if it was due to the good luck of the Holy Mother Chiyan. Wu Yi had a problem at that time, and she escaped the most dangerous wave. Later, due to various problems, the inner demon body needed to take care of her body and had no time to care about these things.
"Small shrimp".
Before explaining the problem, let me briefly introduce the system in Wu Yi Shrine.
The sun, moon, metal, wood, water, fire, and earth have the power to govern;
The two gods who reward good and punish evil have the power of supervision;
Su Zhen, the steward of the shrine, has the right to make suggestions. Su Zhen is similar to a prime minister, but the amount of power depends entirely on whether Wu Yi is willing to delegate power.
If the system wants to run, it cannot rely on a few prominent figures. It still needs middle and bottom layers.
Among them, the divine envoys under Qiyao are called Qiyao envoys; the divine envoys under the good and evil are called good and evil envoys; and the divine envoys under Su Zhen are called divine envoys.
The three systems are parallel to each other, and there is no distinction between superior and inferior. However, in a world centered on Wu Yi, the closer one is to Wu Yi, the greater the power.
Therefore, everyone knows that the envoys of the shrine > the envoys of good and evil > the envoys of the Seven Lumins.
This time the problem lies with the Qiyao Envoys. There is actually a rebellion among the Qiyao Envoys. Yes, you heard it right. The Qiyao Envoys are rebelling. The specific rebels are the Huoyao Tribe among the Qiyao Envoys. In the past, the Vulcan who received the light of the Fire God,
Coming from the Abyss Valley, which is like a Jedi, he has no surname and only one given name, called Jueming.
Being able to survive in such a difficult and dangerous place, Wu Yi was quite optimistic about this son. He originally wanted to train this son, but this son had an unruly personality and did not understand the general situation. He used the power of the God of Fire to disrupt Wu Yi's plan.
There was a rift with Wu Yi.
After being taught a lesson by Wu Yi, he couldn't come out of hibernation. When the inner demon body became the Lord of Reincarnation, he came to visit him again and cried bitterly, saying that he would change his past mistakes.
With Wu Yi's suspicion, he naturally would not believe it. He believed it on the surface, but secretly, there were many means to test it, and there was no need to test it. Deep in Jueming's soul, there were also seeds of evil thoughts and Jueming's thoughts.
Wu Yi knew full well that he was just pretending to surrender and waiting for an opportunity to retaliate.
Wu Yi immediately finalized Zheng Boduan's plan and planned to let Jueming himself reveal the truth.
(Introduction to historical allusions: Zheng Bo Duan is the first chapter of Zuo's Spring and Autumn Period. It is particularly famous. It happened in the Zheng State during the Spring and Autumn Period. The general content is that Zheng Bo and Duan were born to the same mother, but Zheng Bo was not born naturally.
He almost killed his mother, so his mother disliked Uncle Zheng and wanted to make Duan, Uncle Zheng's younger brother, the king of Zheng.
But because Uncle Zheng was older, according to the eldest son inheritance system, Uncle Zheng finally became the king of Zheng. However, his mother did not give up and secretly helped Duan to obtain the throne of Uncle Zheng.
Duan raised dead soldiers, but someone reported that Zheng Bo ignored it. Duan raised the wall, but Zheng Bo ignored it. These were all violations of etiquette at the time and were transgressions. Duan could be deposed.
In the end, Duan besieged the royal capital late at night, and the Queen Mother opened the city gate to meet the enemy.
However, Uncle Zheng knew all of this, so he caught the turtle in the urn, killed Duan, and imprisoned the Queen Mother.
There is a second half of this story, which is about how Uncle Zheng released his mother, so I won’t go into it. In the eyes of a historical observer, the mother is kind and the son is filial, but in my eyes, it is full of royal hypocrisy. It is just for the sake of preservation by Uncle Zheng.
It is just an act to clear one's name so that future generations will not criticize oneself.
This allusion has always been controversial. Let me tell you so that you can use it to pretend to be cool and reduce the guilt of reading novels.)
In fact, the reason behind Jueming's betrayal was Wu Yi's promotion. Wu Yi sneezed and eliminated Jueming's betrayal. The so-called secrets were just a joke in Wu Yi's eyes, killing chickens to scare monkeys, and the Mingyue world was filled with awe.
However, just as Uncle Zheng imprisoned his mother and was criticized for killing his younger brother, Wu Yi also suffered backlash. It was this backlash that forced Wu Yi to slow down the idea of pacifying the Holy Mother Chi Yan.