The God of Qiyao is not born by heaven and earth on his own, but only after receiving the divine light of Qiyao can he be recognized by heaven and earth.
The Qiyao Divine Light was born due to Wu Yi's planning of the Shinto subordination. In essence, it follows the way of heaven. If heaven and earth did not have the need, or desire, to evolve the Shinto, no matter how good Wu Yi's plan was, he would not be able to do it.
Of no use.
Not only was the birth of the Qiyao deity Wu Yi's heart demon body the status of the lord of reincarnation, but in fact, from a certain perspective, it was also the result of obeying the way of heaven.
The birth of the Qiyao gods was certainly closely related to Wu Yi, but because Heaven had a hand in it, the specific candidates were not actually finalized by Wu Yi, but were naturally selected by heaven and earth. Therefore, Wu Yi's restrictions on them were not actually limited.
Not as strong as imagined.
This shortcoming is that since the appearance of the Qiyao gods, Wu Yi has wanted to win them all under his command. This is the Shinto system planned by himself, and the process is not difficult.
But the result is hard to say. Whether it is the immortal way, the divine way or the human way, loyalty is a rare treasure.
It is precisely because the gods of Qiyao have the potential to form their own princes and disobey the central government. Wu Yi later cultivated two gods who are good at rewarding and punishing evil for supervision. In the end, he was still uneasy and delegated most of his power to Su Zhen.
The gods of Qiyao were also deprived of their decision-making power in major affairs.
There is a stick in front, and a carrot in the end. Wu Yi then gave the Qiyao gods the right to consult and refute. The former prevented them from being excluded from the center of power, and the latter was to make the gods and Qiyao envoys better.
Mutual checks and balances, the final power is still in the hands of Wu Yi.
The system is complete and can last for many years if it is run according to this system. However, the operation of the system depends on people. If a problem occurs at one node, the system will become chaotic.
And Jueming, the God of Fire, was precisely that unstable node. He was already dissatisfied with Wu Yi and had thoughts of rebellion.
At the same time, the gods of Qiyao enjoy the fate of heaven and earth. Although these seven have not achieved the status of upper gods for the time being, they are already quasi-upper gods. If there really is a cave in the sky that comes to the bright moon world to challenge them, they will be dejected.
Defeat is not impossible.
Master Yuanying is no longer their opponent. When Wu Yi rarely takes action, anyone will have some thoughts in mind.
After realizing that Jueming had treacherous intentions, Wu Yi pretended not to know, and even deliberately condoned it. Intentionally or unintentionally, he allowed Jueming to overestimate himself, and indulged Jueming in contacting several other gods. In order to test out the other people with different intentions, Wu Yi
Yi also put a lot of thought into it.
However, among the other gods, the sun god is actually a sea mulberry tree. When she was recruited, she was not familiar with her mind. After decades, she was not brave enough to dare to resist Wu Yi.
The Moon God Yue Linglong and the Wood God Green Bamboo King are all old men who follow Wu Yi. It would be of no benefit to them to overthrow Wu Yi with Jue Ming.
The God of Gold is originally the Ghost Lord of Shi Ming, and the God of Water is the Holy Woman of Bilan. They have an extraordinary background and a high vision. Before the situation is clear and sufficient preparations are not made, they will definitely not be like a stupid young man like Jueming.
Rush forward stupidly.
As for the final Earth God, in terms of foundation, he is not even as good as Jueming, but Wu Yi trained or tested him after he was born, and finally got into Wu Yi's eyes.
The Earth God is the weakest in age, but in terms of loyalty, he is the best among the seven. Because he is rest assured that the Earth God is a member, Wu Yi often thinks that the guards of the palace have a prominent position among the Seven.
Jueming knew that his power was small, so he wanted to contact the other deities, but he didn't even know the basics of the other gods, so he sent envoys to contact them and promised to divide the Mingyue Realm equally.
But in the end, the remaining Liu Yao reported all the things about Jue Ming's rebellion and asked them to be pioneers. At that moment, Jue Ming had failed. Even Huo Yao was penetrated into a sieve by Wu Yi
, he had already informed his superiors of his desperate intention to rebel.
And Wu Yi ordered these six people to respond with death, because the Lord of Samsara monitored them very strictly and could not escape for a while. They would naturally appear at the most critical moment.
I don’t know if Jueming believes this answer, but I think he doesn’t. He just thinks that the other six stars are sitting on the mountain watching the tiger fight, and no longer obey the Lord of Reincarnation, and have other ideas.
Jue Ming also seems to know that the two divine envoys who reward good and punish evil have no contact with Wu Yi, and there is no need to say more about the divine envoy.
Before setting off, he desperately deceived everyone in Huoyao that this trip was to pay homage to the Lord of God, and he didn't say much else. Only at the last step did he reveal his true intentions.
Wu Yi pulled away and met with Jueming. After just one meeting and just one nonsense, he destroyed Jueming, who thought that even if he was not as good as Wu Yi, he would not be too far behind. The light of the God of Fire began to wander in the world again.
, looking for a new host.
When the gods enshrined by heaven fall, their thrones will naturally descend to others. However, Wu Yi, who killed all the people, also suffered a wave of heavenly punishment. Wu Yi accepted it lightly, but he used his own luck to do so.
Yes, in other words, this time, Wu Yi's luck was severely damaged.
The loss of luck is not unacceptable to Wu Yi. After all, the inner demon body also has the great fortune of the world of the bright moon, and even if the seven rays are added together, they may not be as much as Wu Yi.
In other words, Wu Yi can replace Qiyao again.
However, the originally planned execution of Xiao Xiao failed to serve as a warning to the monkeys. Instead, it exposed Wu Yi's shortcomings.
In the eyes of the people at the bottom, Wu Yi was like a supreme god, invincible, but in the eyes of the rest of the world, the matter of the loss of luck could not be hidden from them.
Killing the gods enshrined by Heaven will damage your luck. This does not mean that you can make up for it by making up for it. In this case, the Lord of Reincarnation is not allowed to act arbitrarily. In this way, you and the other party are not the same.
It's not exactly a master-servant relationship. You can gain your own power and position through the power of heaven.
This truth is known to Liu Yao. The inner demon body has maintained a sense of mystery for a long time, showing a slight crack.
For most people, what they fear is not specific monsters, but fear itself, and fear is actually created by a series of ignorance.
In ancient times, emperors wore nine crowns to prevent those close to them from seeing them, so as to maintain a sense of mystery. In ancient times, the people who started troubles were wild foxes howling at night, books hidden in the belly of fish, stone men at the bottom of rivers, and a long history.
There is no shortage of his books.
What they rely on is actually the same thing.
It is a pity that Wu Yi himself threw away this sense of mystery.