If there is a second time, Wu Yi will definitely use a gentler method to annihilate the rebellion without letting blood splash on his hands. Compared to the rebellion, Wu Yi hates this filthy blood more.
.
How can a holy Lord of God have filthy blood in his body? With dirty blood, is he still a holy Lord of God? If he is not a holy Lord of God, do we still need to worship him as Lord?
Many times, the so-called idols, bah, the persona of the god, collapses on such a simple detail, which is inexplicable.
Well, the God of Fire is dead, and the new God of Fire who succeeded him is the son of the king of a small country in the Yang Realm. He is still young and weak. He was originally a boy working in a blacksmith shop. He then gradually grew up and became good at making weapons.
Famous among countries.
Are you curious that although this person is a sideline, he has a noble status at least, so why is this? The reason is just an old-fashioned internal struggle within the royal family. After seeing this person's origin, Wu Yi threw him to the Tushen to teach him, isn't it?
It's good to be a playboy, but you must not cultivate a new Jue Ming, otherwise it will be a huge failure.
The mysterious veil of the Lord of Reincarnation tore open a corner, and the exposed skin made others feel that they were the same as themselves, not much different. After the death, due to the supposed effect of killing chickens to scare monkeys, it did not work. The next threat,
In other words, provocations come one after another.
This time, it was the Golden God, who was originally the ghost master of Shi Ming. He was used to giving orders, and suddenly he had to listen to others. He was not used to it as much as he was not used to it. This time he saw an opportunity, or he had the opportunity to break away from Wu Yi.
When opportunities arise for self-reliance, they are arranged secretly and grow silently.
This time, Wu Yi no longer tolerated the traitor, and directly used thunderous means to suppress the Golden God, and appointed another person to act as the Golden God's agent indefinitely.
This golden god named by Wu Yi has everything else except for the recognition of heaven. The incense sent by believers is also absorbed by him. Without the worship of believers, Shi Ming Ghost Lord will only become weaker and weaker.
, this effort to draw out the firepower really frightened the other people who were ready to take action.
However, perhaps because he was deeply shocked and worried that such an encounter would happen to him in the future, even the good and evil envoys and the envoys of the shrine said a few good words to Ghost Master Shi Ming and quoted scriptures.
Words spread.
It is self-evident who they represent.
After all, Ghost Master Shi Ming had no actual rebellion, and it was considered an attempt at most. However, Wu Yi allowed them to say whatever they wanted without giving in, as if he wanted to suppress Ghost Master Shi Ming until he died.
On the surface it is a question of the size of Shi Ming's ghost master's guilt, but in fact it is a question of how far Wu Yi's power can be expanded.
Being with a king is like being with a tiger. Who doesn’t want to help him trim his nails when the tiger’s claws are stretched too long? With a barbed tongue, one lick can take away a piece of meat, which will disfigure his face, and he still talks against his will.
Thunder, rain, and dew are all your grace.
In fact, neither the speaker nor the listener believe it. Posture is the most important thing. There is another word to describe it, called formalism.
For quite a long time, the conflicts within the palace have been the mainstream, or the main contradiction, and the secondary contradictions have been temporarily ignored. It is precisely because of this that Wu Yi has no time to worry about the Holy Mother Chiyan.
Who came first, the spear or the shield, is like discussing who came first, the chicken or the egg, falling into an endless loop. In fact, contradictions will not arise out of thin air, nor will they disappear out of thin air.
In ancient times, the three holy clans of demons, dragons, phoenixes, and unicorns, fought endlessly.
In ancient times, faced with the powerful threat from the rise of the Wu clan, the three clans put aside their old grudges and jointly fought against foreign aggression. The struggle between the three clans became an internal conflict among the people.
Similarly, in the Middle Ages, when the human race flourished, it was nothing new for witches and witches to join forces to suppress the human race.
Is it ridiculous? It’s not ridiculous at all. In the long river, many all-powerful nations have entered the people.
The above is based on race, but further analysis can be done on the basis of orthodoxy.
Demon cultivators and witch cultivators all inherit Taoism through the method of blood. However, witch cultivators know how to understand the origin of heaven and earth, divide the five elements, wind, thunder and lightning, etc., so that people can make the best of their abilities. There are twelve ancestor witches who say that compared to the demon clan, they live by
The geographical division of power is a bit higher again.
The true teachings of the Taoist sect are recorded on bamboo slips, written on books and silk, and passed down by blood. In the end, they are unstable and are in danger of being cut off. However, the sect's teachings can be passed down for eternity.
The teachings of Taoism have a narrow audience. This is of course compared to Buddhism. With the belief of saving all sentient beings, Buddhism has grown into an existence among the heavens that can compete with Taoism and even have the upper hand.
When new things are born, they must overwrite old things. They may be weak at first, but because of their strong vitality, they will consciously or unconsciously transform old things, absorb the reasonable existence of old things, and continue in another way.
exist.
In the process of the evolution of new things, the changes in contradictions can be roughly divided into three processes. The first process is the process of struggle between new things and old things, which can be said to be external contradictions;
The second process is that problems naturally evolve during the development of things. Revolution cannot revolutionize one's own life, so the contradictions at this time are internal contradictions and can be resolved through reform.
At this time, the difference between politicians and statesmen depends on whether the decision-makers will lead the contradictions to the outside, just like treating a headache and putting the cart before the horse. Politicians are the ones who lead outside. They only care about their own self-interest, and overcome difficulties and deepen reforms.
Yes, they are politicians.
(Author's note: I did not mean to insinuate the third brother at all. In fact, not only the third brother, but also the recent chaos in country A, I also doubt whether there are real politicians in their country. Only through comparison can we find out.
, the sentence above today, "I will live without myself and live up to the people," is so sonorous and powerful.
Originally I didn’t want to get involved in politics, at least I didn’t want to add any extraneous details. It’s written so clearly that people who understand it will understand it. But the recent events are so interesting that I couldn’t help but add a little bit.)
In the third stage, the so-called new things have degenerated into old things, become entangled with newly born things, and then start the next reincarnation.
No matter how it reincarnates, the world is always spiraling upward with its inherent attitude.
As far as the shrine dominated by the inner demon body is concerned, it seems that it has passed the first period and entered the second period.
As mentioned before, revolution cannot change one's own life. Just as Wu Yiming knows that the other gods want to divide their power, it is impossible to remove everyone at once. Compromise is the long-term way.
If you don't want to compromise, you can introduce external conflicts and even expand your power in a short period of time, but Wu Yi will not take the initiative to do such a thing.
Of course, it was also because Wu Yi knew that the Divine Palace, or the Moon Realm, was still in its first stage.