"No, I am humble and intelligent. I will definitely inherit the mantle of the master of the temple in the future! Carry it forward!" Wu Yi would not really believe that he was self-effacing.
"This bastard, as long as he can keep the mountain gate from falling, how can he dare to beg for glory!" Taoist Feng Qing shook his head, but if he listened carefully, it was not difficult to hear the secret joy in it.
The gate of the mountain is too small, so Taoist Fengqing had a hard time finding a disciple as smart as Xu Xin. It is really rare to find him.
Wu Yi secretly looked at Taoist Fengqing, the master of Qingfeng Temple, and confirmed that he was indeed just an ordinary Taoist, but some habits and vocabulary in his speech and behavior at least showed that he had received some superficial inheritance.
Without the guidance of seniors in Qi training, it is difficult to achieve anything, not to mention that this place is under the rule of the Human Emperor. It is even more difficult to achieve something by abandoning the extraordinary. However, this does not mean that Taoist Fengqing is not good at other aspects.
No results.
Among the five major sects of Taoism, the Danding sect is undoubtedly the number one, that is, refining energy to transform into energy, refining energy to combine with spirit, and refining spirit to return to void. This is what Wu Yi practices.
In addition to the Alchemy Cauldron Sect, there are four major factions: Accumulating Good Classics and Divining Talismans. Apart from these four major factions, there are countless smaller factions. Not all Taoist priests are refining Qi to build foundations and follow the path of Jindan Yuanying.
However, after the Danding sect Taoist priests have a foundation, no matter which sect they want to practice, there will be almost no obstacles. Over time, it has basically become a general term for Taoist priests.
Taoist Fengqing was limited to the external environment and did not enter the Danding Dao. Instead, he followed the Zhanxuan sect, which is a Taoist sect that mainly teaches the Zhanxuan sect.
The monks of the Zhanyu sect take elixirs internally and cultivate merit externally. They are best at borrowing luck. Once they get the correspondence between gods and men and see the loopholes in the way of heaven, they will cleverly establish the Taoist fruits and become immortals. Therefore, the monks of the Zhanyu sect are different from the secular people.
recent.
Most of the monks of the Divination Sect are intelligent people, and they are best at fortune-telling, Qimen Dunjia, and layout and formation.
Even in such a harsh cultivation environment, Taoist Fengqing still has the level of Tongxuan, which is a miracle. Tongxuan is a term within the Zhanxuan Sect, which means understanding the great road, and is equivalent to the Golden Pill monks of the Danding Sect.
Are you curious as to why Taoist Fengqing, with his level of cultivation, lives in the mountains and fields in the upper realm and cannot even find a disciple? Those who say they are willing to live in poverty and aspire to become immortals are all idiots.
It should be noted that in the boundless world, a Jindan Zhenren is enough to become a king and an ancestor in the human kingdom. After reaching a certain level of strength, people from all over the world will naturally flock to him and attach themselves to him.
The answer is actually very simple. In the Western Land of the Upper Realm, the power of humanity is like a rainbow. The Lord of the Empire has a destiny of people and a country. He is close to half a step Daluo. He is one of the few people at the top of the Upper Realm.
Among the officials from all over the country, the strong ones are at the level of Taiyi. The weak ones, no matter how blessed the country is, will not be inferior to the Immortal Taichu.
Comparing the human way with the immortal way, there is actually not much comparison. On the contrary, the human way and the divine way are more similar. They are both stacked beds and houses, like a pyramid from top to bottom.
The Star King is the same as Taichu; the Heavenly King is the same as Taiyi. The Human Emperor is the peak Heavenly King level figure who controls Xuanji of this empire.
The provinces and counties have feudal officials, and the magistrates of a government are in charge. The strong ones are like star kings, and the weak ones are like high-ranking gods. The county magistrates under the government are basically like middle-ranking gods.
In the county offices of Beijun, Yangmin Prefecture, and Chenliu County where Taoist Fengqing is located, there are no fewer than ten people who are no less than Taoist Fengqing. They are all officials and have the fortune of the dynasty.
Humanity is the most powerful and powerful, and its oppression of the divine and immortal ways is obvious.
In fact, no matter which one of the three paths of immortals, gods and humans is dominant, the oppression of the other two paths is very serious. For example, in the vast world, the immortal path is dominant, the human path is looked down upon, and the Shinto is willing to be a subordinate. This is the same truth.
Taoist Fengqing obviously has a good level of cultivation, but not to mention fighting against the high-quality officials of the county government. Even if the unscrupulous government servants come to pick fights, Taoist Fengqing often suffers. With a water fire stick and a killing stick,
Immediately make you surrender.
This is the living condition of Taoist priests under the Humanity Dynasty. However, it is also because Taoist Fengqing practices the Zhanxuan sect and is not proficient in fighting and subduing demons, otherwise he would not be so angry.
In this way, the problem has returned to the original point. Under the rule of the Humanity Dynasty, the spiritual energy was suppressed, there was no pure spiritual energy, and the heaven and earth were filled with filthy miscellaneous energy.
It is extremely difficult for monks to find a place with abundant spiritual resources, and the Danding Road consumes the most resources. As a last resort, many Taoist monks can only choose other paths to practice.
Wu Yi talked with Taoist Fengqing for about half an hour. Most of what they talked about was interesting anecdotes in the county recently. However, through these anecdotes, the reasons behind it can be discovered.
Taoist Fengqing cultivates the correspondence between gods and humans, sees loopholes in the way of heaven, and cleverly establishes the fruits of the way. He is most sensitive to the changes in the earth's energy and energy. Phenomenons that are difficult to understand in the eyes of the common people can be explained in his mouth without any hesitation.
Sometimes "weird things" happen in the county, and Taoist Fengqing is asked to come forward to solve the problem. This can also be said to be a rare time for Taoist Fengqing to have a good time. On weekdays, the Taoist temple is extremely deserted.
Wu Yi's deity who now occupies this body is Chen Yan. He used to like to hear these things. After listening, he put pen to paper, wrote them down, and passed them down to future generations.
Chen Yan's grandfather and father were both from a low background, and he himself did not have much talent for reading. Apart from his elegant handwriting, which could be used as official documents, there was nothing else worthy of mention. As for the handwriting, it was still a family inheritance.
After several examinations, they all ended in failure. Although I was young, I had no one to support me, and my ambition for fame gradually faded away. I thought about setting up a bookstore and selling books as a business. Copying anecdotes was just because of the purchase of such books.
There are just too many.
Since Wu Yi was entrusted by the sect to come to this humane dynasty to disrupt its national affairs, it is naturally impossible to continue this dream. In any case, he needs to be qualified to influence national affairs.
Therefore, when Taoist Fengqing said that the county minister asked him to come down the mountain and conduct a ritual to ward off evil spirits, Wu Yi proposed that he should go down the mountain with Taoist Fengqing to do something about it.
When Taoist Fengqing heard Wu Yi's request, he refused directly and said: "Master Chen is a great person, and fame is his career. Why don't you learn from me!"
Taoist Fengqing thought Wu Yi wanted to become a Taoist priest, but no wonder he thought so. After all, in society, except for Taoist priests, no one does exorcism.
In the Humane Dynasty, there is naturally a social trend that envies fame and fame. It is said that if you are good at learning, you will become an official. Once you have fame, you can enter the court, which is much better than practicing the method of offering sacrifices to exorcise evil spirits.
Moreover, the dynasty also had many restrictions. It was agreed that the number of Taoist priests should not exceed a certain number. If you wanted to recruit a disciple, you would need a lot of documents.
Wu Yi replied: "As long as it can secure the country and protect the people, what method is not feasible?"