Wu Yi's implication was that he was just trying to gain popularity and was not really a Taoist priest. However, Taoist Fengqing was worried about being punished, so he waved his hands repeatedly, wanting to decline Wu Yi's request.
Wu Yi couldn't resist his temper and said: "In that case, my nephew can just be a spectator on one side. Is it possible that this won't work? Uncle Shi!"
Uncle Shi is the name given to those friends of the father's generation who are younger than his father. Yes, Taoist Fengqing was a good friend of Chen Yan's father. That's why Chen Yan came to Qingfeng Taoist Temple to seek refuge when he was in trouble.
Taoist Fengqing didn't understand why Wu Yi would rather waste favors and participate in this dharma meeting, but anyway, this dharma meeting is public, so it doesn't hurt to bring Wu Yi with him, just let him stand closer.
"You!" Taoist Fengqing sighed helplessly, but then he remembered something and said: "This ceremony was invited by the county magistrate. The reason is that the ghost of the female prisoner is still lingering and disturbing the living beings. I haven't yet
I've seen it myself, so you should be careful! Don't be haunted by ghosts."
"Don't worry, nephew!" Wu Yi agreed respectfully. He didn't know whether Feng Qingdao said he should be careful, whether he was careful about the ghost of the female prisoner or the county lieutenant. After all, the latter was the main culprit for Chen Yan becoming a loner.
After chatting for a few more words, Taoist Fengqing said goodbye to Wu Yi and walked to the main hall. Although the Taoist temple is not big, it still needs to be patrolled and guarded normally. When pilgrims arrive, they must personally receive and answer questions.
"Female in prison?" Wu Yi stroked his green beard and raised the corners of his mouth. Maybe it was a good opportunity to solve the cause and effect of this body.
After returning to the house, Wu Yi took the jade plaque containing his own cultivation with him, and quietly left the Qingfeng Taoist Temple. He did not want to fight an unprepared battle, but went to explore the way first and collect a wave of people.
The structure of the human way is very similar to that of the divine way. They are strict and compact, with one carrot and another hole. Unlike the immortal way, there are many casual cultivators and the system is much looser. Gods who do not belong to the divine genealogy are called wild gods and will be killed, while the immortal way
Among them, no one would be bored enough to kill casual cultivators.
But there is one thing, which can almost be said to be the most essential difference between the human way and the immortal way. It is that the Shinto way maintains its divine status by relying on the incense of believers (if it is a natural god, it relies on the great fortune of heaven and earth and moves in accordance with the great fortune of heaven and earth.
), incense cannot be achieved overnight, so the growth of gods takes a long time.
However, once a person in the human realm obtains an official position, even if he is still young, under the blessing and protection of the national destiny, he will rise to great heights and become famous all over the world.
It is not an easy matter for a human being to obtain an official position. No matter how the official selection system is changed, the person who finally becomes an official must be someone who wants to be there. Otherwise, even if he gets an official position, he will lose it. This so-called virtue
Not matching.
What is people's wishes? In short, if people believe in your will and are willing to obey you, then you will have people's wishes. You don't have to worry about your government orders not being issued and being ignored.
In different eras, due to the general trend of the times and changes in the official selection system, the interpretation of people's wishes is also different.
In the beginning, when the country was founded, there were frequent wars. At that time, military success was what people wanted, and the world was conquered immediately. The power rested with military commanders, and the court was full of reckless men.
When the country stabilizes, peace becomes the mainstream, and military merit is no longer the only thing people want. There are so many dynasties, some are hereditary, some are recommended for filial piety, some are upright, and now there are countless imperial examinations and systems.
The system has been changing, but what hasn't changed is people's wishes. The purpose of all official selection systems is to ensure that the people who come to the court through this system can be recognized by everyone and maintain the continuation of the dynasty.
Hereditary succession depends on the uterus prize;
The recommendation of filial piety and integrity relies on filial piety and integrity, which are personal qualities;
Nine-grade Zhongzheng has a lot of bells and whistles. The most important thing is that it depends on family background. But compared with hereditary righteousness, hereditary inheritance is a thing, but 男比 is not necessarily the case;
In the imperial examination system, scores determine everything. It is one-size-fits-all with no explanation. It may seem rude, but among many systems, this is the fairest. Candidates gain status based on their own talents.
Regardless of personal character, family background, or talent and knowledge, the original intention of the system is to promote people with high aspirations into the system. Those who are recognized by others will receive titles such as elites, experts, scholars, and bachelors.
In the world, the elites always rule the bottom, so that the cost of governance is the lowest and the benefits are the highest. Yes, it is just a simple mathematical question. No one really believes that democracy can achieve absolute democracy! No! No! No! Actually
There are such stupid people.
One plus one equals two, and one hundred plus one hundred may still be negative.
As mentioned earlier, popularity, or desire, is the basis for people to obtain official positions in human society. But are there any examples of people obtaining official positions without popularity? Of course there are.
For example, when the imperial examination was popular all over the country, those who relied on the family's influence to enter the official career would rarely be ridiculed by the public. They could get in but not be promoted.
It is worth noting that people's expectations will change in different eras. Your filial piety and integrity are unparalleled, but in an era when military success is paramount, you can never expect to achieve anything.
It's not that your filial piety and integrity have regressed, it's just that the general trend of the times is different, and the requirements of the times are inconsistent with your own.
Here, it needs to be reiterated that personal efforts must conform to the trend of the times. It is better to choose the right direction of effort than not to work hard or to work hard less.
In the Western Land of the Upper Realm, since the Great Tribulation of Land and Sea, there have been hundreds of kalpas and one catastrophe of 120,000 years, which means twelve million years have passed. But the rise of humanity in this land may not even last for one kalpa.
, but once it rises, its speed is astonishing, and it is enough to compete with the Immortal Dao.
During this calamity, not counting the early tribal primitive era, but counting empires alone, plus the current dynasties, there were seven in total. The national flag was established according to the colors of the rainbow, and the seven-color cycle was adopted.
The name of the country is also related to the seven colors of red, orange, yellow, green, blue, and purple, which are the Great Yan Dynasty (the color of the flame is red);
Dazhen Dynasty (red and yellow combined into orange, fire above and earth below, among the eight trigrams, it is the Ming Yi hexagram, the thirty-sixth hexagram, the hexagram: Li Hard Zhen);
Dayu Dynasty (the four directions above and below are called Yu, Yu refers to the earth, and the earth refers to the yellow);
Daqiao Dynasty (green means grass and trees, Qiao means high, symbolizing the prosperity of plants and trees);
Daxin Dynasty (green, compared with green, is like a new sprout, full of vitality);
Ming Dynasty (blue is the color of the sky, the sky has no two colors, and the sky is blue for thousands of miles, it is Ming);
Finally, it is the current dynasty, the Dali Dynasty (purple means wealth and honor, the ultimate in wealth and honor, purple takes away from red and red, which is red on top of red, which is the ultimate).
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The Sanren originally wanted to write red, orange, yellow, green, blue, purple, but I was afraid that you would think I was stupid, so I changed it a little to see if it looked more serious.