On the way back from the lower palace to the upper palace, Qi Xuansu asked Yao Pei a question: "Why was Zhang Wuhen sentenced to death by the Taoist sect just for stealing the inheritance of True Lord Taiyin? Even if he was going to die, why did Zhang Wushou do it himself? The Taoist sect
Doesn’t the principle of treating one’s own people always advocate killing with caution?”
Yao Pei did not answer directly, but said: "If you have read the teachings of the Western Holy See, you should know that they talk about original sin, that is, the original sin that humans are born with, and it is the source of all disasters and sins in humans.
Therefore, believers in the Western Holy See always talk about redemption, atonement, and repentance. Our Taoist sect does not talk about original sin on the surface, but in certain matters, we really believe that some people are naturally sinful."
Qi Xuansu immediately understood: "Because Zhang Wuhen is a descendant of the Ancient Immortal, her stealing the Ancient Immortal's inheritance is an additional crime, and the Ancient Immortal bloodline in her body is the original sin."
"Exactly." Yao Pei nodded and said, "What does it mean for the descendants of ancient immortals to covet the inheritance of ancient immortals? And this is not just a simple inheritance, but also part of the divine power left by True Lord Taiyin in the world.
It cannot be tolerated. As for why the Heavenly Master is asked to handle it personally, there are multiple reasons. The overt reason is to give the Heavenly Master face, and it is better for him to handle his own affairs than for outsiders to intervene. The secret reason is to force the Heavenly Master to draw a clear line.
boundaries, because the Celestial Master is also burdened with this original sin. If the Celestial Master wants to clear himself of the suspicion, he must take a firmer stance than others. This is like a Hu man serving as an official in the Qi court and treating those who refuse to submit.
The attitude of the Hu people is more ruthless than that of ordinary Daqi officials, so that they can show their loyalty."
Qi Xuansu said: "The Heavenly Master is quite contradictory. While maintaining contact with True Monarch Ziguang, he also has to express his firm position on matters involving the ancient immortal."
"There is no contradiction, one code is another code." Yao Pei said lightly, "An alliance is an alliance, and becoming an immortal is becoming an immortal. These are two completely different things. Does Taoist care about the ancient immortal itself? What Taoist cares about is
Cults that have been repeatedly banned require a huge amount of incense and willpower to become immortals. Without the permission and support of the Taoist sect, a cult will inevitably be established, which will damage the foundation of the Taoist sect. This is not the case with alliances. With the status of the Celestial Master, the leader of a group
In the past, one person was inferior to ten thousand people, but now even the one above him no longer exists. Do we still have to worry about him joining the Ziguang Society? Even if the Tianshi is willing to join, does the Ziguang Society dare to ask for it? The Tianshi is not like you and me.
He is a giant whale who grows small fish and shrimps. The shallow pond cannot accommodate him. After he goes there, whose Ziguang Society belongs to him?"
Qi Xuansu understood.
While talking, the two returned to Zhenyuan and broke up.
After Qi Xuansu returned to his residence, he activated the formation, went to the quiet room, closed the door, and then took out the "Xuan Jade" fragment.
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br> This is his biggest gain.
After the catastrophe of the Jinling Mansion, he got the "God's Mysterious Jade", which is very precious. However, the divine power in this "God's Mysterious Jade" has been consumed by Zhenjun Siming. It is like a ship that has lost its "Xuanhuang".
"The flying boat cannot fly and can only float on the water.
This piece of "mysterious jade" is the long-lost "mysterious yellow", which can replenish the water vapor of the dragon ball and make the flying boat go straight to the nine heavens.
The good wind carries me up to the blue clouds with its power.
Qi Xuansu held the "Xuanyu" tightly, and the fragments began to "melt" slowly, turning into a golden trickle and entering Qi Xuansu's body.
As Yao Pei said, this is pure divine power after purification. It does not require any refining or transformation and can be used directly. Therefore, Qi Xuansu feels as if an empty reservoir is being continuously injected with clear water, instead of being filled with mud and sand.
In an instant, Qi Xuansu's face was illuminated by golden light.
Qi Xuansu gathered his thoughts and began to concentrate on absorbing the magical power of "Xuanyu".
Exiled immortals, Qi refiners, and scattered people all come from the same line. They must return from the five elements to the five elders, and transform the three flowers into the three pure states. Only then can they return to the original Wuji body and reach the ultimate perfection.
At this time, Qi Xuansu looked inside and could see the five internal organs in his body. The heart was wrapped in a ball of fiery red breath, corresponding to the fire element; the liver was wrapped in a ball of cyan breath, corresponding to the wood element; the spleen was wrapped in a ball of yellow breath, corresponding to the earth element; the lungs
Wrapped in a ball of white breath, it corresponds to the gold element; the kidneys are wrapped in a ball of black breath, corresponding to the water element.
If the five elements come together to condense the five qi, and then unite the five qi into one, turning them into true essence, it is called "small five qi Chaoyuan". The free and easy stage of the banished immortal corresponds to the state of the five qi Chaoyuan, which is why it is named.
After the Immortal has been in the world for a hundred years, he will face the first heavenly tribulation, which is the most well-known thunder tribulation. The second heavenly tribulation is the Yin Fire Tribulation, which burns from the Yinquan Point itself and penetrates directly into the Niyuan Palace. It bypasses the outside.
In the body, it is close to the internal organs. No matter how indestructible your external body is, if the internal organs turn to ashes, hundreds of years of hard work will be illusory. If you have great opportunities, great blessings, and great fortune, and you are lucky enough to survive this disaster,
When the five internal organs correspond to the five qi, and the inside and outside are perfect, it is the "big five qi facing the yuan". The difference between the big and small is the difference between the immortal and the mortal.
However, at this time, Qi Xuansu was far away from the "Five Small Qi Chaoyuan", let alone the "Great Five Qi Chaoyuan". The five major inheritances did not specifically correspond to the specific five elements, the mystery of "Xuanyu"
The difference is that it gives inheritance different attributes of the Five Elements to make up for the shortcomings of Sanren.
The inheritance of Sanren is the foundation, which corresponds to the element of earth, and carries great virtues. The inheritance of martial arts strengthens the blood and vitality, the spirit becomes clearer and the body becomes stronger, and the diseases in the world cannot harm it. The source of vitality corresponds to the element of wood. The inheritance of alchemists guards the inner consciousness and has one will.
Not dissipating, concentration is used to bring out the Yin spirit, which means that the Yin spirit does not dissipate with the true will, and there is life in death, which corresponds to the water movement in the north. The inheritance of the gods condenses the power of incense and vows, ignites the divine fire, and thus creates the golden body of the divine kingdom.
Whether it is incense or sacred fire, they all have the word "fire", which corresponds to the fire element in the south. Finally, there is the most lethal Qigong practitioner inheritance. In addition to being good at wielding swords, it is also known as the golden elixir path, which corresponds to the gold element in the west.
Now Qi Xuansu has gathered the elements of earth, wood, and water, and is still missing the elements of fire and gold. At this time, the divine power is injected into the "Xuanyu of God", and the fire element is completed.
If Qi Xuansu can get another piece of "Xianzhi Xuan Jade" and use the Qi Refiner's inheritance to complete the final golden element, he can combine the five qi into one, turn mana, divine power, true qi, and blood into true essence, and truly be like Zhang Yuelu,
Yao Pei sat down on equal footing.
As for Li Changge, he should have completed this step. He gathered the "Xuan Jade of God", "Xuan Jade of Immortal", "Xuan Jade of Life" and "Xuan Jade of Death" to achieve the unity of the five qi and become an immortal.
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However, even if the "Xianzhi Xuanyu" is missing, it will not prevent Qi Xuansu from becoming a heavenly being. At most, he will not be able to achieve the five-qi Chaoyuan realm of banished immortals, but can achieve the realm of practicing transformation as a Sanren.
If there were outsiders watching at this time, they would find that Qi Xuansu's entire body was wrapped in golden divine power, and there was a bit of fiery red color in the golden color.
At this time, Qi Xuansu's true energy gradually fell silent, and then divided into three groups, converging on the middle Dantian on the chest, the lower Dantian on the lower abdomen, and the upper Dantian between the eyebrows.
The three lights are strong. The Dantian above the eyebrows is like the scorching sun, the Dantian in the chest is like the bright moon, and the Dantian under the lower abdomen is like stars, corresponding to the three lights of the sun, moon and stars.
Qi Xuansu's consciousness gradually sank into a state of delusion.
What is the state of delusion? There is an ancient story about Huangliang Dream, which tells that Patriarch Zhengyang enlightened Patriarch Chunyang who had not yet become enlightened. After Patriarch Chunyang drank the wine given by Patriarch Zhengyang, he fell into a dream and enjoyed all the glory in his dream.
Fu Gui, when he woke up, he found that the yellow rice in the store had not been cooked yet. From this, he had a profound enlightenment, so it was called the Huang Liang Dream. The method of Master Zhengyang was to make Master Chunyang enter the state of delusion. It was the state of delusion for thousands of years, but
A big dream.
In a daze, Qi Xuansu seemed to be back on the road back to Yujing.
The shouts of killing behind him gradually faded away.
His father's roar was still in his ears, and Qi Xuansu could still hear his breathing getting heavier and heavier. He could no longer remember how far he had run. He only felt that his footsteps were getting heavier and heavier, and the "Qingyuan" in his hand was getting heavier and heavier.
The heavier it gets, the blurrier and blurrier everything is in front of you, as if it is dyed with a layer of blood so rich that it cannot be removed.
Behind him, a dark shadow like a demon was approaching step by step with a bloody butcher knife.
Qi Xuansu suddenly stopped and turned around to face the demon-like black shadow.
The black shadow was still moving towards Qi Xuansu. As it moved, the black shadow in Qi Xuansu's field of vision became larger and larger. At first, it was the size of a standing bear, but as the distance got closer, in the blink of an eye,
The space is already over thirty feet, like the sun-chasing giant in myths and legends, its two eyes have turned into a pair of huge lanterns with blazing green fire, hanging in the air.
The black shadow is getting closer and bigger, and it is endless. Even Qi Xuansu's field of vision cannot accommodate it. Only part of the black shadow can be seen. Its image seems to overlap with that of Lord Siming who came to Jinling Mansion.
One eye is like two scorching suns hanging in the sky.
This is the deepest fear rooted in Qi Xuansu's heart.
However, Qi Xuansu knew very well that this was just a nightmare, not too big or too small. After all, he was only becoming a celestial being, not an immortal. He was still far away from the dreamland of inner demons.
The best way to eliminate fear is to face it head on..
The relationship between people and fear can be summed up in four words: one waxes and the other waxes.
The more afraid you are, the more invincible this black shadow becomes. In the end, you believe it to be true, unable to move, and collapsed by the fear that turned into reality.
The more fearless you are, the more you can make it return to its original appearance, or even disappear.
The huge black shadow raised the bloody butcher knife in his hand and slashed it at Qi Xuansu's head.
Qi Xuansu did not dodge or avoid, and had no intention of evading at all.
The moment the butcher knife touched Qi Xuansu, it disappeared into thin air.
Then under Qi Xuansu's close gaze, the black shadow became smaller and smaller, changing from the sky-blocking Lord Siming to the size of a giant, and then gradually changed from a giant back to its original size.
That's not all, the shadow continues to shrink, from a giant bear-like shadow to a thin man, masked in a black scarf and holding a sharp knife. This is his true face - an ordinary "inn" assassin
.
Qi Xuansu raised "Qingyuan" and chopped off the man's head.
At this moment, all the illusions in front of Qi Xuansu were shattered.