By the time Qi Xuansu woke up from trance, it was already a day later.
At this time, Qi Xuansu finally took the final step, from the stage of returning to true nature to the stage of freedom, that is, from an innate person to a genuine heavenly person.
Because Qi Xuansu is not a complete "Exiled Immortal", he is not the realm of the Five Qi Dynasty of the Exiled Immortal, but the realm of Sanren practice, like a cicada peeling off its skin and changing its bones. Although he cannot possess special powers like a martial artist or an alchemist, he can
He will be reborn. If he is reborn, he will not only be able to repair all kinds of hidden injuries and hidden dangers, but also be able to cleanse his essence and cut his marrow, which will greatly make up for his innate lack of bones. In other words, this is the miraculous power of Sanren in the stage of heaven and human.
In other words, the injuries Zhang Guyan caused to Qi Xuansu have been wiped out, both internally and externally, and his bones are finally worthy of his understanding. Qi Xuansu's biggest feeling is "lightness", and then
There is no feeling of being dragged through the mud. In the past, Qi Xuansu seemed to have his feet stuck in the mud. Every time he wanted to take a step forward, it was very heavy and difficult. Now it is as if he has left the quagmire and can walk freely without any burden. At this time
If you practice the "Magic Sword" again, you will definitely get twice the result with half the effort.
This is a "small rebirth". When you become an immortal immortal, you have to undergo another rebirth, which is a "big rebirth".
The latter washes the menstruation and cuts the marrow, takes off the mortal body, and is reborn. It takes a total of 7749 days. During this period, it is like being seriously ill. Everyone's "disease" is different.
It depends on the environment or experience you live in. For example, if the exercise is too yang or strong, the deficiency fire will rise; if the exercise is yin or soft, the qi will be weak and the body will be cold; if you have been in a bitter and cold place for a long time, you will have diseases of the lungs and internal organs; if the spirit and soul are divided, then the body will be cold.
I have headache symptoms. It does not affect my state of cultivation and is really not a serious problem.
That's all, it was expected. The key is that there is an unexpected gain.
The "Xuan Jade" fragment left by Zhang Wuhen further completed Qi Xuansu's witchcraft inheritance and gave Qi Xuansu a Dharma form.
The Wu Zhu inheritance condenses different Dharma images depending on what they have learned. For example, the people from Lingshan Wushu that Qi Xuansu and Zhang Yuelu met condensed the Dharma image of Wu Luo. Zhang Yuelu practiced "Cihang Pudu Sword Code" and condensed the Dharma image of Guanyin in White. If it is a Taoist sect.
The orthodox shamanistic blessings generally condense the dharma of one of the founders of the Three Purities. This is the three incarnations of Taishang Daozu who transformed into the Three Purities in one breath, or some of the Taoist gods who are no longer in the world. The remaining Daoist ancestors include Taishang Daozu.
Most of them have no dharma and cannot be condensed. As for Buddhism, there are all kinds of strange things. Bodhisattvas, Buddhas, venerables, Arhats, so-called gods and Buddhas in the sky, most of them are from Buddhism.
Qi Xuansu has no inheritance in this area, so he can only use basic divine power to condense white
There is nothing magical about the appearance of Ban. However, this "Xuan Jade" fragment came from Zhang Wuhen, and Zhang Wuhen received the inheritance of "True Lord Taiyin", so Qi Xuansu obtained the appearance of "True Lord Taiyin".
The divine power of each ancient immortal is different. The "Taiyin True Monarch"'s divine power is mainly ice-cold, and the female teacher is accustomed to using Taiyin's divine power.
After True Lord Taiyin surrendered to the Taoist sect, Xuanyin Sect fell into pieces. Most people chose to follow True Lord Taiyin and joined the Taoist sect, but there were still many people who could not accept it.
The ancient immortals have fought bloody battles with the Taoist sect for decades, each with their own casualties. In the eyes of many members of the Xuanyin Sect, the Taoist sect is like an executioner whose hands are stained with the blood of their own people. How many relatives and friends have been executed by the Taoist sect, but in one day,
It was all in vain, and they were all back to the starting point. They had to pretend that nothing happened, hold hands again, and greet each other with smiles. Many members of the Xuanyin Sect were shaken by this and began to doubt the meaning of it all.
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If it were before, True Lord Taiyin would still try his best to appease the believers, but after True Lord Taiyin surrendered to the Taoist sect, the main source of divine power became the supply of the Taoist sect, and the Xuanyin Sect, which originally relied on for survival, became dispensable. Let him go.
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These members of the Xuanyin Sect are living in various places, without a backer, and they have to face the hunting and hunting of the Taoist sect. In order to protect themselves, most of them choose to join other secret societies. Several other ancient immortals are also happy to see this, so among the members of the Ziguang Society
It is reasonable for people to use the divine power of Taiyin.
After the True Lord Taiyin ascends and dies, these members of the Xuanyin Sect can intercept the incense and wish power of those who still believe in the True Lord Taiyin and use it for their own use, similar to Bai Yongguan's guarding and stealing in Yishan City. Or they can convert other divine powers into Taiyin divine power, so
At first, neither Sun Hewu nor Yao Pei thought of Zhang Wuhen because the female instructor was learning to use the power of Taiyin.
Now Qi Xuansu can also use this cold divine power, instead of just using basic divine power to transform into a simple golden body.
However, unlike blood, mana, and true energy, divine power can be restored on its own. Every time you use it, you lose one point. Replenishing it solely by your own will is really a drop in the bucket. It mainly depends on external incense and will.
In this regard, the purpose of gods harvesting the wishes of believers is to expand the Kingdom of God, and to restore divine power is generally to collect the souls of believers after death into the Kingdom of God, so that they can be reborn in the Kingdom of God and live forever with the Kingdom of God. However, it seems that
You can live forever, but you can’t
Freedom. It’s just that ordinary believers, many stupid people, don’t feel restricted. Instead, they think it is a great gift.
It is said that there are countless Buddhist disciples in the Buddhist kingdom of the Buddha, known as the number of Buddhist disciples in the Ganges River. These so-called Buddhist disciples chant sutras day and night, and they are really powerful. They can not only maintain the kingdom of God from declining, but also constantly strengthen the Buddha's kingdom.
Golden body.
When Buddhism and Taoism were fighting, the Lord Buddha and Xuansheng had a decisive battle. Lord Buddha was beaten by Xuansheng until his golden body was broken, and he almost entered the first level of death. As a result, Buddhism was defeated and had to seek peace with Taoism. But it was so serious.
It only took the Buddha ten years to recover from his injuries, which shows his great power and deep foundation.
However, the Lord Buddha is still not the top in the entire Buddhist system. The Infinite Light, the head of the Three Saints in the West, established the Six Paths of Reincarnation in his Buddha Kingdom of Ultimate Bliss, causing believers in the Buddha's country to be constantly reincarnated, washing away the memories of the past, and starting anew.
, radiating vitality, going back and forth endlessly, endlessly.
The Buddha's whirling Buddhist kingdom goes a step further, allowing believers to be born into the human world in the form of ghosts and immortals, and then return to the Buddhist kingdom after a hundred years of experience in the human world. The running water will not rot, and the door hinges will not be beetrooted. And these people often have big problems.
People with wisdom and great perseverance, after returning to the Buddhist kingdom, will no longer be as simple as ordinary Buddhists, but will become the slaves of the Buddha, and even become Vajras and Arhats.
Therefore, Buddhist believers believe in the afterlife. In a sense, this is indeed the afterlife. However, the difference between this afterlife and the eternal life without liberation is a matter of opinion.
Compared with the sophisticated methods of Buddhism, the methods of the ancient immortal sect are much rougher. The kingdom of God is eternal and unchanged, whether it is a believer or another subordinate, repeating the same thing for thousands of years will inevitably lead to insensitivity, but insensitivity does not matter.
The power of piety that can be provided is greatly weakened. As believers continue to become numb and wither, they can only develop new believers with all their strength, seriously damaging the foundation of Taoism.
However, whether it is fine or rough, it has nothing to do with the current Qi Xuansu. He has neither a kingdom of gods nor followers. There is only one way, and that is to obtain divine power from the Taoist sect like a spiritual official.
Seriously speaking, Qi Xuansu still has an innate advantage. At the earliest, Zhengyi, who was in charge of ghosts and gods, was responsible for controlling divine power, and Taipingdao, who was in charge of human affairs, controlled Taiping's money. Later, Xuansheng reformed, and the power of the three ways was returned to Jiu.
Ziweitang controls the distribution of divine power. This is why Ziweitang is known as the head of the nine halls. The first head of Ziweitang once said that whoever controls the Taiping Money will own the world.
, whoever masters divine power will own heaven.
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Although a large expenditure of divine power such as recruiting Xiang Taiyin Zhenjun must be approved by the chief master and Jinque agrees, Qi Xuansu's consumption of divine power is at most equivalent to that of a third-grade spiritual officer, and Zhenren Donghua does not need to say anything. As a deputy
The hall leader's Lei Xiaohuan can make the decision.
As long as there is a reasonable reason.
As for the reason, it is also ready-made. According to the old master Sun Hewu, the "Xuanyu" fragment is not included in the scope of meritorious service. In other words, Sun Hewu wanted to record meritorious service for Yao Pei and Qi Xuansu and report it to Jinque.
According to the merit system of the Taoist sect, destroying an ancient immortal's small-scale divine descending is considered an "earth-character skill". The arrival of Lord Siming to Jinling Mansion is not a divine descending, but a descending. The same is true for killing a demon with the cultivation of heaven and man alone.
"Di Zi Gong".
Although Qi Xuansu and Yao Pei failed to prevent Zhang Wuhen from resurrecting, they played a role in delaying the obstruction and warning, allowing Wanxiang Dao Palace to respond. Zhang Guyan could be considered to have died indirectly at their hands. If Zhang Guyan had not been
Seriously injured, just using the "Immortal Sword to Blood Punishment" would not lead to death on the spot.
Calculated in this way, Yao Pei is the first one, who can probably get a "Di Zi Gong", Qi Xuansu is considered a subordinate, and can probably have a "Xuan Zi Gong".
To advance from a fourth-grade Jiji Taoist priest to a third-grade Youyi Taoist priest, you need three "Di Zi Gong", which is one "Tian Zi Gong". According to convention, two "Earth Zi Gong" can be converted into two ordinary treasures or one high-grade treasure.
As for a "Xuan Zi Gong", it is an ordinary spiritual object that can also be converted into peace money. Since it can be converted into peace money, it can naturally be converted into divine power.
Of course, according to the rules, there is no such exchange option, but there is no express provision saying that exchange cannot be made, so the decision-making power lies in the hands of the person in charge. Considering the relationship between Qi Xuansu and Lei Xiaohuan, it should not be difficult.
This is where you can enjoy the shade under the big tree.
Qi Xuansu had a pretty good idea of how much peace money a spiritual object could exchange for, but he had no idea how much divine power a "Xuan Zi Gong" could exchange for. He didn't even know what the unit of measurement of divine power was.
But no matter what, Qi Xuansu felt satisfied. Anyway, he didn't care much about the Wuzhu inheritance. The most convenient thing was the Wufu inheritance. Instead of completing the Wuzhu inheritance, he hoped to complete the Wufu inheritance, be able to condense the body and spirit, and even
Touch the warrior's state of seeing God and not being bad.
Qi Xuansu unlocked the restrictions in his residence and pushed the door open.