In a bare-handed contest, the opponent punches away. Due to reasons such as strength and physical strength, there are only a few tricky points on the entire trajectory. There are many options for dealing with them. You can block, dodge, or resist forcefully. As long as you pay attention to avoid
Just open the strongest points.
It's different if it's a knife. Once the knife cuts across the entire fan, it's the strongest point. You can't block it, you can't resist it, you can only choose to dodge it.
The external manifestations of the fight between heaven and man are not that simple, involving various magic and magical powers, but the fundamental principles are the same. One heaven has a half-immortal being, and the other does not have a half-immortal. It is like two mortals fighting.
One has a knife and the other is unarmed. If the strength, reaction, and speed of the two are about the same, they must be more powerful with the knife. Even if they are one against two and the other two are unarmed, they will inevitably feel wary.
If both have knives, it will be the same as fighting head-on on the battlefield. It depends on the number of people and coordination.
"Meng Xingyun" fights one against two, relying on the semi-immortal object in his hand to not fall behind.
At this moment, Qi Xuansu felt a breeze blowing by, and there was another person beside him.
It is Qiniang.
The "Inn" has reinforcements, and the Qingping Association also has back-ups. If another "Meng Xingyun" is broken, the Qingping Association will be embarrassed. As the mastermind of this operation, it is reasonable for Qiniang to take charge of it herself.
. .??.
However, Qiniang's figure is slightly illusory. It seems that she is not here with her real body, but a projection of a false body.
This is suspected of cheating and cheating, and he is perfunctory about his errands.
Looking at other people's reactions, it seems that Qiniang's presence was not seen.
This is also reasonable. At the Zhenwu Temple, the "Tianpeng Marshal" of the "Tianting" could not see Qiniang and was played by Qiniang.
There is no overnight feud between mother and son.
Although not long ago, Qiniang had just slapped Qi Xuansu from the air, but Qiniang no longer cares about this matter, since she did not suffer any loss anyway.
Even if she wants to take revenge, she should not rush for a while, as the future is long. For example, when Qi Xuansu gets rich, it will not be too late for her to take action.
Qi Xuansu's character of being unyielding for every penny spent is partly innate, and the other part is Qiniang's words and deeds. Qi Xuansu still doesn't know that every time he accidentally provokes Qiniang, Qiniang usually doesn't get angry on the spot, but secretly writes it down.
, wait until he has money in his hand before the attack occurs, and then the account will be cleared in two parts and written off in one stroke.
Qiniang did not take action, but looked up and watched the battle, commenting: "'Meng Xingyun' is quite brave, just let him fight for a while. Only when I take action at the critical moment can I show my sincerity."
Qi Xuansu murmured in his heart that meeting a "Paoze" like Qiniang would be a "mengxingyun" bad luck.
Qiniang added: "But if you meet someone who cultivates your mind, Meng Xingyun will not be brave enough."
Qi Xuansu's heart moved, but Qiniang's words were abrupt and clearly meant to be a fishhook. However, Qiniang would not say such words for no reason, so he took the bait very cooperatively and asked: "Is there really a person who cultivates his mind in this world?"
Qiniang said: "There have always been two routes within the Taoist sect. Needless to say, whether to cultivate one's strength or not to cultivate one's mind. From ancient times to the present, I dare not say that 100%, 99% of the people in the Taoist sect follow this path.
There were indeed some people who cultivated their minds in the past. They always had to explore various thoughts and views. When they reached the stage of heaven and man, that is, the stage of the unity of heaven and man, those who cultivated their own power were their own true energy, and their magic power was integrated with heaven and earth.
, you can borrow the power of heaven and earth, and the mind of a person who cultivates his mind becomes one with the heaven and earth, becoming less and less like a living person, without the smoke and smoke. It is said that the "Tai Shang Forgetting Love Sutra" is what a person who cultivates his mind can get from a person who cultivates his mind.
inspiration."
"The magical powers of those who cultivate the mind are also very mysterious, mysterious and mysterious. They can sense the heart of heaven, use the power of heaven, and inspire people's hearts. They can borrow human power. Unlike those who cultivate power, they can only use earth energy. Even if they borrow human power,
It must first be transformed into divine power in the form of incense and wish power, and cannot be borrowed directly. As for heavenly power, people who practice power can also use it, but they must use their own power as a guide and cannot use it for nothing. The immeasurable stage is called immeasurable, but
Functional words do not mean that they can be borrowed indefinitely, but people who cultivate their minds compare their own hearts to the minds of heaven, but there is no limit. How big the heart is, how big the heavens are."
"People who cultivate the mind also pay attention to merits and karma. They believe that cultivating the mind is only about perfecting one's own internal skills. They also need to accumulate merits and reduce karma. This is the perfection of external skills. As for what is merit and what is karma, it depends on the will of God.
, when both internal and external skills are perfected, you will become an immortal. Note that it is becoming an immortal, not ascending. To put it simply, those who cultivate their strength go against nature, while those who cultivate their mind do so in accordance with nature."
"People who cultivate their strength naturally don't care about the will of Heaven and do whatever they want. People who cultivate their mind obey the will of Heaven and do things for Heaven. Therefore, those who cultivate their strength will suffer a hundred years of calamity, but those who cultivate their mind will not have such worries. But if they cultivate their mind,
After a person achieves immortality, he has been assimilated by heaven and earth, like a clay puppet, with no emotion, no nature, and no interest in life."
"In the end, those who cultivate their strength have to leave this world because of the rejection of heaven and earth, while those who cultivate their mind become one with this world. They are no longer visible, absent and everywhere."
"However, in this era, there has long been no
There are no people who cultivate their minds. The superficial reason is that it is extremely difficult to cultivate their minds and the threshold is extremely high. Once you have enlightenment, you can transform from a mortal to a celestial being. If you cannot realize it, you will stop there in this life. There are also people who cultivate their minds and will be ruthless in the later period.
Destruction of nature, the inheritance of master-disciple is very difficult. Without the predecessors to guide the way, it will be difficult for the descendants to move forward. Furthermore, those who cultivate their strength can use external force to make up for it, but those who cultivate their mind cannot make up for it. In addition, there are merits, karma, etc.
Restrictions have caused people who cultivate their minds to become out of date and eventually become extinct."
Qi Xuansu understood and blinked: "It means that people who cultivate their minds have become extinct a long time ago, just like various mythical beasts."
Qiniang remained expressionless and did not speak to express her displeasure at Qi Xuansu's lack of cooperation.
Qi Xuansu hurriedly asked: "This is the superficial reason, but what's the fundamental reason?"
Qiniang said: "The fundamental reason is that the heaven and earth have become more and more real, and there is no room for people who cultivate their minds who compare their own hearts to heaven's hearts. The situation of people who cultivate their strength is better. After the people who cultivate their hearts are extinct, there is no room for them.
It has lasted for nearly a thousand years, and it has finally reached the end of the human world, and is about to usher in the final ending."
Qi Xuansu felt that the second half of the sentence was a bit awkward, and he was sure that Qiniang had read some Western-style story books, such as "The wheels of history roll forward".
Speaking of which, he also has a young classmate who also writes storybooks. I wonder how he is doing recently.
Qi Xuansu thought so, and wanted to cooperate with Qiniang in order to save face: "Qiniang means 'the end of the law'?"
"Yes, that's it. Do you know what the 'Moddha' is?" Qiniang said.
"I don't know." Qi Xuansu shook his head honestly, wondering in his heart. Of course he wanted to know about this matter, but Qiniang had no reason to take the initiative to say this, so what was the purpose?
Qiniang said: "Back then, Xuansheng led all the real people to ascend Yuxu Peak, the Supreme Being appeared as a saint, Yujing reappeared in the world, and God Lu appeared in the world to answer Xuansheng's questions."
"Lu Wushen said: If the tangible is born from the invisible, then the heaven and earth will be peaceful. Therefore, it is said: There is Taiyi, there is Taichu, there is Taishi, and there is Taisu. Those who are too easy have no Qi; those who are Taichu have Qi.
The beginning of form; Taishi is the beginning of form; Taisu is the beginning of quality. Simply put, from Taiyi to Taisu is the process of virtuality turning into reality. Taiyi is virtuality, and Taisu is reality.
, this is an inevitable process of human development."
"In the Taiyi, Taichu, and Taishi periods, when the human world was uncertain, it was very easy to build caves. The earlier the time, the easier it was to build caves. By the Taisu period, it was very difficult to build caves. The maximum size of caves was one city.
The land. Then came the Tai Chi period, where the size of the caves became smaller and smaller, and construction became more and more difficult."
"Now is the Tai Chi period, and the human world is becoming more solid and real. Not to mention building new caves, many ancient caves are unsustainable. It is the general trend to integrate with the human world. Kunlun Cave is the first cave that is integrated with the human world.
, but now it has just landed and has not yet taken root. Only part of the Kunlun Cave Heaven and the Five Elements Cave Heaven have manifested into the human world, and the rest are still in the state of the Cave Heaven. This transformation process will last for nearly a thousand years. After it, other ancient cave heavens will also "land" one after another.
'."
Qi Xuansu's heart moved. Is it because the three major ghosts in the Ghost Kingdom and Cave Heaven are so anxious about the future?
Qiniang continued: "Those who cultivate their minds have the same principles as these caves. In the past, the human world was undecided, just like a court had just been established, and could only make three general rules. There were many loopholes. Even the emperor had to take the lead, and the heart of heaven was visible, so
Those who cultivate their minds can freely imitate the heaven's mind with their own minds. But as the human world gradually stabilizes, those loopholes are slowly filled, and the heaven's heart disappears, just like the emperors of later generations are hiding in the deep palaces, and those who cultivate the mind cannot touch the heaven's heart and the will of heaven.
It can only perish."
Qi Xuansu frowned and said, "So, the coming of the 'End of Dharma' is related to changes in the human world?"
Qiniang nodded and said: "Xuan Sheng once made an analogy, the process of change in the world is like forging a sword."
"In the beginning, iron blocks were burned into molten iron. The water had no normal state, so it could change its shape at will. This was the Taiyi period."
"Then the molten iron began to cool slowly and turned into a solid state. However, it was not completely cooled and was still soft. It could be hit with a hammer to change its shape. This was the Taichu, Taishi period."
"Afterwards, when it is completely cooled and turned into a sharp sword, it will be difficult to change. If you force the change, the sword will break. This is the Taisu, Taichi period."
"As for refining the earth, water, fire and wind to create a world, it is equivalent to melting an iron sword into molten iron."
"After thousands of years of changes, the human world has completely 'cooled'. It has changed from molten iron to an iron sword. Its form is fixed and cannot be changed. Therefore, the human world will become more real and the great road will not be apparent."
"At the end of Tai Chi, only the ultimate truth is left in the world, and there is no room for any falsehood. And magic is precisely to make false into true, so we have ushered in the Age of Ending Dharma."
"At the same time, the major caves will 'land' to the ground one after another and transform into the human world. This process can be regarded as the reflection of magical powers before death. It means that before the end of the law, many immortals will finally emerge in the world.
The number of human beings, and the number of heavenly beings will also increase greatly, so it is inevitable that the good will be mixed with the bad.”