Qi Xuansu finally took the bait and couldn't help but said: "This is more serious than the legendary superpowers of heaven and earth. From now on, there will be no immortality, and even magical powers will disappear. That's why Donghua Zhenren is talking about the 'Hudaomen'
Where will the times go'."
Qiniang said leisurely: "Taoism says that there is no reincarnation, and the soul returns to heaven and earth after death. Buddhism says that there is reincarnation, and you can be reincarnated. If we assume that there is reincarnation, then this life is your last chance. With your basic qualifications, if you are in this life
If you don’t live forever, you will be trapped between heaven and earth for life after life, unable to escape.”
Qi Xuansu didn't have any feelings at first. He was a young man, not an old man. He had seen a lot of life and death, but they all died unexpectedly. On the contrary, he didn't have much understanding of the real life, old age, illness and death.
However, after hearing what Qiniang said, he still felt an inexplicable sense of urgency.
Qiniang continued: "The cave sky has fallen to the ground, and the ancient immortal has returned."
Qi Xuansu was startled, and after thinking about it carefully, it was really like this.
Qiniang said: "The gods die three times. The first death is when the golden body decays and collapses. The second death is when the divine kingdom collapses. The third death is when everyone forgets the god. Many gods only die for the first time.
Death and the second death have been waiting for an opportunity to return, and this drastic change in the world is the opportunity for them to resurrect from death."
"They no longer need the huge incense and wish power, but rely on the 'returning light' of heaven and earth's fate to resurrect themselves in the human world. Then they secretly establish sects, harvest the incense and wish power, and use it to rebuild the Golden Kingdom of God and pursue their goals.
Before the final era of the Dharma comes, ascend and leave the world with the Kingdom of God."
"This is the last ship. If they miss it, they will sink into the sea of misery, their golden bodies will rot, their kingdom will be shattered, and they will directly enter the second level of death and fall into eternal sleep with no possibility of resurrection. Until everyone forgets them,
Enter the third level of death and die completely.”
Qi Xuansu finally understood why the ancient immortals were so crazy. This was really a matter of life and death. Not to mention the Taoism blocking the road, even if the three religions blocked the road together, they had to give it a try. They couldn't just sit back and wait for death.
However, Qi Xuansu had new doubts: "Qiniang, these are certainly very important events, and it is not an exaggeration to say they are earth-shattering, but in any case, it will be a hundred years later, there is no need to rush, and what we are going to do now
What does it matter?"
"The head of elm wood is short-sighted." Qiniang reprimanded, "Those who do not plan for the overall situation are not enough to plan for a region. Those who do not plan for the eternal world are not enough for one moment. Did you come to the Imperial Capital just to avenge 'Qing Shi Shi'?"
?Let me remind you, Beilong."
Qi Xuansu immediately understood: "The plan of Taiping Dao and the imperial court in Wuxing Mountain. Master Donghua once said that if it affects Beilong, it may even lead to the mention of the 'End of Law'"
Come before."
Qiniang said: "Now do you know why I said this?"
Qi Xuansu began to think seriously.
Qiniang first talked about a lot of people who had long perished in cultivating the mind, then explained what the Age of Ending Dharma was, and finally clarified the origins of the ancient immortals.
The first point is that the Northern Dragon can be associated with the end of the law, and destroying the north dragon will lead to the advancement of the end of the law. This means that the north dragon is the embodiment of the changes in the way of heaven, and the north dragon is the road to heaven in a sense.
The second point is that the end of the Dharma is coming because the human world is becoming more and more real. Now we have entered the Tai Chi period in the Five Tai Chi, and we are about to usher in the end of Tai Chi.
The third point is that the reason why people who cultivate their minds perish is because the human world becomes more and more real, the heavenly heart disappears, and they are unable to perceive the heavenly heart and the will of heaven.
The fourth point is that now is the period of the return of magical powers. The world is undergoing drastic changes. With the help of great luck, even dead ancient immortals can be resurrected.
Linking these four points together, Qi Xuansu made a bold guess: "Taiping Dao and the imperial court intend to use Beilong, the road to heaven, as a medium to create an ancient mind-cultivator who is not in the Five Immortals system? This is consistent with
There is not much difference in essence between the resurrection of ancient immortals."
Qiniang was really surprised this time. She stared at Qi Xuansu for a long time without saying anything. After a long time, she slowly said: "Call you smart. You don't know what to think all day long. Call you stupid. As long as you are willing to use your brain."
, I really made you guess it."
When Qi Xuansu received Qiniang's affirmative reply, he couldn't help but be shocked and asked: "What are they planning to do by creating a person who can cultivate his mind?"
"What do you think?" Qiniang asked.
Qi Xuansu murmured: "Those who cultivate their minds can borrow the power of heaven. Now it is probably impossible to borrow the power of heaven. After all, it is the Tai Chi period. It seems that the rules of the court are strict, and the emperor's edict may not necessarily be effective. What's more, it is still a fake edict. If it is still
If you can borrow it, those who cultivate their minds will not perish. That is borrowing power from others. There is no need to convert it into divine power through incense and vows, which means that the power of all living beings can be used, and the most indispensable thing for the imperial court to control all people is
people."
Qiniang showed a pleased smile: "You are worthy of being the biological son I taught you."
This is Qiniang's habit. If Qi Xuansu does anything to show her face, such as defeating a proud man like Li Changge, she will boast proudly. Look, the biological son I brought out by myself is better than blood without blood.
They are simply a natural mother and son. If Qi Xuansu did something embarrassing, such as losing to a flower like Qi Jianyuan,
Taoist priest Qi Xuansu became Qi Haoran's apprentice and Zhang Yuelu's man. She was just Qi Xuansu's savior. She was not married, so where could she have a son? It had nothing to do with her anyway.
Naturally, such a Qiniang cannot teach the saint Qi Xuansu. In many cases, Qi Xuansu also imitated the same example. The Qiniang who gave "Xuanyu" was as warm as spring and was her own mother, while the Qiniang who robbed him of peace money was like
Winter is generally cold and is the stepmother.
Qiniang added: "The three religions are actually the same. Taoism's cultivation of power and mind is similar to Confucianism's poverty-stricken self-cultivation and dharma-spiritedness to benefit the world, or similar to Buddhism's Hinayana Buddhism and Mahayana Buddhism. What?
Is it Hinayana Buddhism? It means saving oneself. What is Mahayana Buddhism? It means saving all sentient beings. Since the decline of Buddhism in the Middle Earth, even though Buddhism in the Western Regions is strong, it is only Hinayana Buddhism. When you cultivate your strength, you only care about yourself, but when you cultivate your mind, you can take care of others, so practice
The heart eventually transforms into the space between heaven and earth, and can control the power of all living beings. In fact, three generations ago, the founder of the Taoist sect cultivated both strength and heart, and he also mentioned this."
"That Taoist ancestor?" Qi Xuansu frowned and thought.
Qiniang didn't sell it this time: "It's "The Legend of Sword" by Nanhua Patriarch."
Qi Xuansu immediately had an impression: "The sword of a common man has a shaggy head and protruding temples, a hanging crown, a manly tassel, short back clothes, angry eyes and difficulty in speaking. They strike each other in front, cutting off the neck and collar at the top, and killing the liver and lungs at the bottom."
"The sword of the princes has the wise warrior as the front, the honest man as the bridle, the virtuous man as the backbone, the loyal saint as the butt, and the heroic and arrogant man as the clip. This sword is straight and unparalleled, and it is unparalleled in lifting.
There is nothing below, and there is no side to the movement. It goes up to the round sky to align with the three lights, and goes down to the earth to align with the four seasons, and neutralizes the will of the people to bring peace to the four villages. Once this sword is used, it is like the shock of thunder."
"The emperor's sword takes Yanxi Shicheng as the front, Qi Dai as the eel, Jinwei as the ridge, Zhou and Song Dynasties as the ridge, Han Wei as the clamp, wraps around the four barbarians, wraps around the four seasons, surrounds the East China Sea, and leads to the Nanshan Mountains.
It is controlled by the five elements, judged by punishment and virtue, opened by yin and yang, held by spring and summer, and moved by autumn and winter. This sword is straight and has no front, and when it is lifted, it has no top, and when it is carried out, it has no bottom, and when it is moved, it has no side.
, the next Jedi. Once this sword is used, the world will be convinced."
Qiniang said: "How about the sword of the emperor borrows the power of heaven, and the sword of the princes borrows the power of man? The swordsmanship of a person who cultivates strength, what is the 'Thirty-Six Sword Techniques of the Big Dipper', what is the 'Twenty-Eight Sword Techniques of the Southern Dipper', what?"
The "Thirteen Swords of Taiyin" and the "Cihang Pudu Sword Code" are just the swords of common people."
Qi Xuansu couldn't help but sigh: "It's difficult to express the sword of common people. The Li family can be said to be the best in the world. No wonder the Li family is the best in swordsmanship. The sword of the emperor can be known by just hearing the four words 'Xia Jedi'."
It restrains the earth's energy. Nowadays, all the formations are connected with the earth's energy. Isn't it unstoppable? If we really want the court to succeed, even if we can't use the sword of the emperor, we can only use the princes.
Even ordinary immortals cannot fight against this sword head-on."
Speaking of this, Qi Xuansu remembered something and asked: "Isn't it said that those who cultivate the mind are ruthless and destructive? Why does the court have control over this person?"
"Since it is a creation, it cannot be explained by common sense. So what if we make a dummy?" Qiniang wrote lightly, "Isn't it possible to control a dummy like 'Emperor Shakti'?"
Qi Xuansu asked again: "How can a dummy understand the way of heaven?"
Qiniang showed an expression of hating that iron cannot be transformed into steel: "Those who cultivate their hearts understand Heaven's heart, imitate Heaven's heart, and eventually become part of Heaven's heart. The so-called imitating Heaven's heart with one's own heart. To put it bluntly, Heaven's heart is like an emperor, and those who cultivate their hearts are pretending to be
To look like an emperor, enter the palace and pretend to be the emperor giving orders, thereby borrowing the power of heaven. If you want to pretend to be like an emperor, you must carefully observe his face and body shape, become familiar with his habits and patterns, and know his temperament and mind. This is to understand the heart of heaven, the way of heaven, and the will of heaven.
But if there is a smooth road leading directly to the palace, is it necessary to go through the trouble of understanding the way of heaven, the heart of heaven, and the will of heaven?"
Qi Xuansu suddenly said: "Beilong!"
Qiniang nodded and said: "Beilong has six key nodes, corresponding to the six seals of the Emperor, which are: Kunlun, Nanshan, Zhongyue, Wuxing Mountain, Imperial Capital, and Bohai Palace. Among them, Imperial Capital City and Bohai Palace are densely populated and interfere with too much, so they cannot
Directly connected to Tianxin, Kunlun is where the Taoist ancestral court is located, and Nanshan and Zhongyue are within the sphere of influence of Quanzhen Taoism, so they can only choose Five Elements Mountain, which is closest to the Imperial Capital and sparsely populated."
All the doubts that Qi Xuansu had after arriving in the imperial capital were answered by Qiniang, but a new question arose from this: "Qiniang, how did you know these secrets? I am afraid that only His Majesty the Emperor and the country can plan such a plan.
Only a teacher can see the whole picture."
Qiniang gave an answer that Qi Xuansu had long heard: "Qingpinghui has great magical powers, Qingpinghui is omnipotent, even if you want to be a great leader, Qingpinghui can still find a way."
In the past, Qi Xuansu was half-convinced, but now Qi Xuansu doesn't believe it at all: "If Qingpinghui is really so powerful, why did 'Qingshanshi' die?"
Qiniang didn't even bother to defend herself and said indifferently: "Believe it or not."
Qi Xuansu was silent for a moment, then said coldly: "Li Changqi!"
Qiniang didn't respond at all. After a while, she was sure that Qi Xuansu was talking to her and asked, "Who is Li Changqi?"
Qi Xuansu deliberately deceived her: "Stop pretending, I already know. Your real name is Li Changqi, but you are actually the spy who infiltrated the Yao family from the Li family."
Qiniang looked at Qi Xuansu with a complicated expression. She was silent for a long time, and finally choked out two words: "Hysteria?"