There is no doubt that the three pillars of light correspond to the three main gods. Tianmen has reached a very critical point, so it no longer holds any reservations and directly carries out three divine descendings at the same time.
The light beam became brighter and brighter, and a blurry figure could be faintly seen in it.
During this process, no one else can do anything, neither can they stop the light beam from falling, nor can they interrupt the process of divine descent.
Because the light pillar is connected to the Kingdom of Heaven.
But several people can't sit still and wait for death. There are two ways to break the situation. One is to try their best to let Qi Xuansu summon the three major Yin objects. However, this method is not safe. The three major Yin objects are of course very strong, but no one can guarantee that the three major Yin objects will be summoned by Qi Xuansu.
The big Yinwu can definitely defeat Sanguizi's divine descending, and Master Wan is too big, so he may not be able to use it. In this case, casualties are likely to occur, and the victory will be a miserable victory. This favor is too big.
Another method came from Li Changge. Before coming here, he told the other three people that he had brought the "Mirror Flower, Water Moon". This was a semi-immortal object, but it did not belong to Li Changge.
Li Changge did not let Qi Xuansu get entangled and directly took out "Mirror Flowers and Water Moon".
This semi-immortal object is similar to the "Tianshi Male and Female Sword". It can also be divided into two halves. One half is named "Flower in the Mirror" and the other half is named "Moon in the Water". If two people hold the "Flower in the Mirror" and the "Moon in the Water" respectively,
"Moon in the Water", you can use this semi-immortal object to construct a "Yin-Yang Gate" that will not be disturbed by external forces. In other words, the "Flower in the Mirror" and the "Moon in the Water" are solidified into physical existence.
"Yin Yang Gate", and the limit distance between the two depends on the level of cultivation of the person holding it.
For this reason, although "Mirror Flowers, Water Moon" is mysterious, it is quite restrictive. With Li Changge's level of cultivation, he cannot cross the East China Sea and most of the Central Plains to connect to Yujing. At most, it can connect to Xiujing's camp.
The figures in the three pillars of light became clearer and clearer, and the first one to appear was Suzhanwu Zun, the youngest of the three noble sons. He is the god who controls the sea. Although his appearance is blurry, he is obviously a man.
He looked down at the people in the Taoist sect indifferently.
The majestic divine power swept across all directions like a tide.
Many seriously injured Tianmen priests recovered instantly after bathing in divine power.
Many spiritual officials cannot bear it, like a heavy mountain.
Divine grace is like the sea, Divine power is like prison.
Qi Xuansu and others were naturally the first to bear the brunt of the difficulty. Instead, they breathed a sigh of relief. As expected, it was indeed a pseudo-immortal-level deity descending. It was not that the three major gods had sacrificed their fortunes to avoid descending in their true form.
The descent of the first-level pseudo-immortal is of course very shocking, but I have seen it a lot, such as Wu Luo, True Lord Siming, True Lord Ziguang, Bei Mi Huzun, etc., and there are not a few pseudo-immortals I have seen. Once you get used to it, you won’t
When you are at a loss, you can deal with it calmly.
Qi Xuansu and Zhang Yuelu stood in front of Li Changge with their swords, "shielding him from the wind and rain".
A mirror appears in Li Changsinger. I don’t know what kind of material the mirror is made of, but it is actually clearer than glass. The edge of the mirror is carved into the shape of hundreds of flowers, just like a flower vine full of flowers of various colors, just surrounding the mirror.
One week.
I saw Li Changge holding the mirror high in his hand, and the mirror surface was shining brightly. Looking from a distance, it looked like Li Changge was holding a bright moon in his hand.
Then I saw the mirror rising slowly, getting bigger and bigger, like the bright moon rising in the east.
After rising to the mid-heaven, layers of ripples appeared on the mirror, and a blurry figure gradually emerged among them.
Suzhanwu Zun also noticed "Jing Hua Shui Yue" and waved his hand to sweep it away.
The rolling divine power rushes down like billions of gold sands, the grains are distinct, each grain of gold sand is transparent, and contains rich golden light.
Qi Xuansu and Zhang Yuelu directly combined their swords without thinking.
The mighty sword light rises against the current.
The sword light, which was strong enough to kill the created heavenly beings, had no advantage against the divine power. It only lasted for a moment and then began to collapse.
Qi Xuansu and Zhang Yuelu immediately suffered a backlash.
Blood overflowed from Qi Xuansu's seven orifices, and then Qi Xuansu sucked it in, and the blood flowed back.
Zhang Yuelu's face turned pale at first, and then turned a touch of blood red, which gave her a somewhat bright and unforgettable feeling.
However, the two swords also bought Li Changge enough time.
The figure in the mirror has passed through the mirror and landed here.
The visitor just casually waved his sleeves and dispersed the divine power that surged like a river of sand.
It seems that this is not the divine power exerted by a main god, but a gust of wind and sand.
Qi Xuansu and the other four people were all familiar with the visitor. They were none other than the Imperial Master who had just delivered a speech at the banquet.
The Imperial Preceptor is not escorting the four juniors, he is escorting Master Qingwei to ensure that Immortal Qingwei can capture Fenglinzhou. Qi Xuansu, Zhang Yuelu, Yao Pei, Li Changge and other four people are leading the way for the Imperial Preceptor.
.
After the Imperial Preceptor arrived here, all the divine power receded like the tide, leaving the Imperial Preceptor nowhere near.
The three masters of the Tao sect are the three highest-ranking masters in the Tao sect when the Grand Master is vacant. Each of them is in charge of a branch, looking at the entire Central Plains, plus one
Emperor Daxuan was the four most powerful people.
A mere Zhaiwang in Fenglinzhou had three immortal objects in his hands, but Emperor Daxuan had four immortal objects.
For a long time, Taoist sects were very short of immortals, because most of the immortals were sealed in Zixiao Palace and several caves. Until Xuansheng integrated the Taoist sect, Yujing appeared, and Kunlun Cave Heaven came to the ground.
, God Lu Wu left, Xuansheng opened the Zixiao Palace, and these sealed fairy objects appeared one after another, such as the "Eight Views Lamp", the "Guizang Lamp", the "Tongyou Lamp" and so on.
This also caused the Taoist sect's strength to suddenly expand, eventually defeating the Buddhist sect and beginning to establish its own illustrious martial arts.
As a person whose status is not inferior to that of the emperor, how many immortal objects will the Imperial Preceptor possess?
There will never be just one.
However, the most famous celestial being of the Imperial Master is still the "Kowting Heaven Gate".
This is a fairy sword.
Different from the "Tianshi Male and Female Sword", "Kowting Tianmen" is a one-handed sword, and it is also passed down from generation to generation of the Li family. From the Great Sword Immortal Li Daoxu to Xuan Sheng, and then to Donghuang, everyone has wielded this sword.
sword.
Now it has been passed into the hands of the national master.
It will also be passed on to Qingwei Zhenren and Li Changge in the future.
Just like the "Celestial Master's Male and Female Sword" will eventually be passed to Zhang Yuelu's hands.
However, the Imperial Master did not immediately pull out the famous sword. He probably felt that Suzhanwu Zun was not worthy of such seriousness, so he just stood with his hands behind his back.
In terms of age, the national master is far less old than Su Zhanwu Zun. It is just that there are successive generations of people who have learned the Tao, and those who have mastered it are respected.
When it comes to realm cultivation, the National Master may be even better.
According to the system of Taoism, the last small stage of each big stage is always long. For example, the stage of the return of the innate person is divided into nine small levels. There is also the creation stage of the heavenly person, which is divided into the false stage and the false stage.
At the level of immortals, in essence, pseudo-immortals are also heavenly beings in the creation stage, and their realm has not changed. If they are witches and blessings, they are all in the realm of Tao and Fruit. If they are Qi Refiners, they are all in the realm of harmony. Pseudo-immortals
In fact, he is a senior creation god.
This is not the case in the immortality stage. After entering the immortality stage, there are no small stages. Each calamity is a big stage.
The difference is very big.
It's like climbing a mountain. There are a hundred steps in the immortal stage. At the end of the stairs is an abyss. If you jump over this abyss, you will survive the catastrophe and become an immortal. If you can't jump over, you will fall into the abyss.
The best way is to go to the 100th step before trying to jump over the abyss.
It's not about jumping over a long distance. It's definitely impossible to jump over without the help of external force.
Some people have already reached the 100th step, which is as high as the abyss, but they are still not sure. They have not tried to jump over the abyss yet, but stopped here. Some people have just stepped onto the first step and can only look up at the mountain road.
At the end. Although they are on the same mountain road, their heights are completely different.
This height does not mean that an immortal standing at a high place can easily defeat an immortal at a lower place. There are too many other factors between life and death. We also need to pay attention to the timing, location, tact, magical powers, and external objects. It is just based on realm cultivation.
In terms of terms, there is a difference between superior and inferior.
For example, in the stage of immortality that had not yet passed the tribulation, the last leader of the Confucian sect was much higher than Xuansheng who had just entered the stage of immortality, and he eventually died in the hands of Xuansheng.
However, those with higher realms always have the advantage.
Of course, this abyss is not static. Once the hundred-year period is up, the abyss will come towards you and maintain its original height. No matter how many steps you are on, you will either try to jump over or turn around and leave.
This is also the reason why it is emphasized that the sooner you reach immortality, the easier it will be to survive the calamity. A forty-year-old immortal has a decade to climb the mountain, but he can still reach level 100. A ninety-year-old immortal has less than ten years left.
Since it took you ninety years to achieve immortality, it means that your talent is not so good that it is unreasonable. Naturally, it is impossible to complete the hundred steps in the remaining ten years. It is better to prepare for ascension earlier.
For good.
The third master of the Dao Sect is recognized to be one step ahead of the other Immortal Immortals because they have reached the highest point of this mountain road.
Although many gods have been in the world for a long time, their divine power will continue to be consumed. Therefore, the journey of Shinto is like sailing against the current. If you do not advance, you will retreat. If you encounter a bad year and your expenses exceed your income, let alone progress, you may still be able to make progress.
Will take a few steps back, so the gods often advance and retreat, take a few steps, then take a few steps back, or stand still. Some gods who are not good at operations or encounter a major blow simply retreat to the end, and the gold
When the body decays, it directly enters the first death. If the situation cannot be reversed, the kingdom of God collapses and enters the second death.
In addition, as long as the gods are in the Kingdom of God, they don't have to worry about the century period, so the gods are unwilling to take risks and lack the spirit of advancement. This leads to the fact that the ancient ones may not be powerful, and it is normal for latecomers to catch up and surpass them.
What's more, this is just the incarnation of God, not the coming of the deity.
The Imperial Master looked down at him with his plain cup.
Regardless of the actions of the Imperial Master, Suzhanwu Zun's brilliance continued to dissipate, his whole person became darker and darker, and he no longer had the power he had when he appeared on the stage.