Both the spiritual officials of the Taoist sect and the priests of the Tianmen all saw this scene. The old man of the Taoist sect just glanced at Suzhanwuzun and let the brilliance of Suzhanwuzun dissipate.
Buddhism has five small fading signs, which are: the sound of music ceases, the body light suddenly disappears, the body is bathed in water, and the situation is not abandoned, and the eyes blink for a few seconds. This scene is actually very similar to the five small fading signs of the body light suddenly extinguishing, and so on.
The bodies of the heavenly beings are bright and shining, clear day and night, but when the signs of decline appear, their light does not appear.
So everyone was shocked, so much so that some Tianmen priests didn't believe their eyes.
Who is that Taoist old man? Just one look made Su Zhanwu Zun's body suddenly disappear.
Even if this is not the arrival of Suzhanwu Zun's true body, it is second only to the arrival of the true body.
The spiritual officials felt lightened both in their bodies and in their hearts, and they all shouted "National Master".
There are many Tianmen priests who can understand the Mandarin of the Central Plains. Only then did they realize that the old man in front of them was one of the famous three masters of Taoism.
To them, the Third Master of the Dao Sect is like a figure on the horizon, far away in the towering Yujing City of Kunlun, manipulating the remote control of Fenglin Continent, turning his hands to make clouds and rain.
Every time those arrogant Taoist priests mention the Third Master, they always add honorifics. As a result, they don't even know what the Third Master is called.
Unexpectedly, they actually saw one of the three masters of the Taoist sect in person today.
I don’t know if this is luck or misfortune?
After a brief shock, many Tianmen priests fell into great panic and were at a loss.
The Grand Palace Priest is still standing, but his figure is a bit stooped. He once faced the great master Zhang Qihan, but he had to admit that the pressure brought by the Imperial Master on him was far greater than Zhang Qihan. Naturally, this was because Zhang Qihan did not deliberately show his power.
, but even if we compare the Saio with all his strength to the Imperial Master, he is still far inferior.
Shaogong Si has entered a dying state, and his figure is becoming more and more illusory, as if he will disappear at any time, but he still opened his eyes wide, full of disbelief, and murmured: "Is this the Quasi-One-Calamity Immortal?"
The word "accurate" is quite accurate. The national master is indeed just one step away from the final goal.
Whether you can survive the catastrophe is probably a 50-50 number.
If it were in the past, the national master might have taken a gamble, but as the end of the law approaches, it is good to be able to survive the catastrophe with a 100% certainty, and the meaning of taking risks is not great anymore. Otherwise, why would the three ancient immortals use the power of gods to
Zun seeks to ascend. Gods should not be able to ascend. The reason why they want to go against heaven is because in their view, the human world has become a sinking ship.
Su Zhanwu Zun roared loudly, not hiding his violence and anger.
He uses his great supernatural power to transport seawater from the East China Sea to completely submerge this place. Who cares about the Tianmen Priest and Ise Shrine?<
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The Imperial Master waved his big sleeve, and the cuff suddenly became countless times larger, as if it could accommodate the entire world. Then all the seawater was sucked into the big sleeve, and then it disappeared into the sea without a trace, without causing any waves.
This is the "Qiankun Sleeve". The Qiankun is hidden in the sleeve, forming a small cave of its own. It can collect everything, from all kinds of treasures to small sword energy, spells, and even the opponent himself. If the realm is not cultivated enough,
, will also be included in it.
Suzhanwu Zun can't bring the entire East China Sea, and even a little sea water can't fill the sleeves of the Imperial Master.
At this time, the figure in the second beam of light finally appeared. It was the most mysterious Tsukiyomi-san among the three nobles, and he was the one who blocked Mount Suzuka.
This is a god with a male body and a female form, so many people mistakenly think that he is a goddess. Among the three noble sons, he ranks second.
The moment he appeared, everything around him quickly lost color, leaving only the purest black and white, as if time was about to stop at this moment.
But there is one exception.
National Division.
The Imperial Master is the only person who retains the original color in the black and white, just like a stroke of Western oil paint added to an oriental ink painting, which is out of place.
Then, with the Imperial Master as the center, the vivid colors began to expand, and the black and white colors receded like the tide, and everything returned to normal.
The Moon Night Jianzun seemed to have suffered some kind of backlash, and the brilliance on his body flickered, like a candle in the wind that would be extinguished at any time.
Many Tianmen priests didn't know what kind of contest Yueyeyejianzun had with the national master, because at that time their colors were faded and time was stagnant, so in their view, the national master just glanced at Yueyeyejianzun, Yueyeyejianzun
Zunbian's body light suddenly disappeared.
What level of cultivation is this?
Some priests who had not been frightened by the spiritual officials in the previous fierce battle could not bear it anymore and fell to their knees with a plop.
Omiyaji was a little confused, not knowing how to express his feelings, and his body, which was not straight at first, became more and more stooped.
Behind the numerous torii gates behind him, there was silence and deathly silence in Ise Shrine, full of pessimism and despair.
If Saio is still here, with the help of the dragon, the three great artifacts, the three great gods descending, the great demon Tamamazamae, and all the pure-level priests, then the national master will naturally not be able to destroy Ise Shrine alone.
But the Imperial Master is never alone. He has not made a move for many years.
, because there is no need for him to do it himself. He is the leader of Taiping Dao and one of the leaders of the Taoist sect. The power he can use is far greater than that of Ise Shrine, so neither Saio nor Tamamo Mae is here.
Now that the family fortune has been emptied and the Ise Shrine is extremely weak, can it still stop the Imperial Master?
Yueyeye Jianzun and Suzhanwu Zun looked at the last beam of light at the same time.
Legend has it that Yue Yejianzun once killed Bei Mihuzun's favorite minister, and the sun and the moon never met again. Suzhanwu Zun also made a big fuss in Gaotian Kingdom, causing Bei Mihuzun to hide in the rock of heaven.
Both brothers have had conflicts with their eldest sister, but in the face of a powerful enemy, they can only put aside their past grudges and fight against the powerful enemy together. ??
The last time Sanguizi made concerted efforts was to deal with his father, Izanagi Nozun.
Finally, Himihuzun also appeared.
After she appeared, the light shone brightly, like a scorching sun hanging high in the sky. Under her light, Yueyeyejianzun and Suzhanwuzun regained their brilliance.
From beginning to end, the Imperial Master just watched calmly.
Others cannot interrupt the process of the divine descending, which is beyond their power, but the national master is different. As an immortal who can invade the kingdom of gods and gods, there is no saying that he cannot interrupt, only that he does not want to interrupt.
The Imperial Master's move was not necessarily the pretense of being the deputy headmaster of the great master, but rather it was like luring the snake out of its hole first and then catching it all in one go.
Once the descended body of a deity dies instead of returning to the Kingdom of God normally, then for a considerable period of time, the same kind of descending body will no longer be possible, and it will cause certain damage to the deity himself.
It's better to kill them all together.
After Himihuzun came to this world, he looked at the Imperial Master calmly.
This time it finally no longer collapsed at the first touch.
It's not because the incarnation of Himihuzun is more powerful than Yueyeyejianzun and Suzhanwuzun, but because at this moment the three noble sons are connected into one body, and the three pseudo-immortals are equivalent to one immortal.
However, Sanguizi was still at a disadvantage, and the national master still had the upper hand by virtue of his realm cultivation.
The Imperial Master slowly opened his mouth and said: "I have heard about the names of the three main gods for a long time, but I can see them today..."
The Imperial Master paused deliberately, and then said: "It's not bad. It's a pity that the three real bodies are not here in person. Just these three incarnations, I'm afraid they can't stop me."
Qi Xuansu wanted to laugh a little.
He originally thought that the National Preceptor would say a few decent polite words, but he didn't expect that the National Preceptor's evaluation was just "not bad".
Except for the irascible and irritable Su Zhanwu Zun, neither Bhimi Hu Zun nor Yue Ye Jian Zun had any reaction. The long years have given them enough self-cultivation and even eliminated some of their emotions.
National Division
This is not for a verbal dispute. After saying this, he stopped talking and stretched out his arms with his fingers clasped.
A sword hilt appeared in his hand, and then with the movements of the national master, the sword body was gradually pulled out of the void inch by inch.
At first glance, this sword seems ordinary and unremarkable, but upon closer inspection, there are various changes in the celestial phenomena on the sword. The sun and the moon rise in the east and set in the west, mountains and rivers change, the sea changes, and the grass and trees wither and flourish.
It is the immortal sword "Kowting Tianmen" that is known as the number one attacker.
The Imperial Master holds the "Knocking on the Heaven Gate" and uses the "Thirty-Six Sword Techniques of the Big Dipper".
This is the sword technique that is most suitable for "Knocking on the Heaven Gate".
Qi Xuansu watched the movements of the imperial master carefully.
He originally thought that the National Master's attack would be earth-shattering, cutting off the mountain peaks with one sword and dividing the sea with one sword. But he did not expect that the National Master's attack would be completely different from what he imagined.
The Imperial Master just pointed at Su Zhanwu Zun with the long sword in his hand.
The clouds are clear and the wind is gentle, returning to nature.
Su Zhanwu Zun stopped moving for a moment.
This time, not only did the body's light suddenly disappear, but half of its brilliance was completely lost, and it was as dim as a clay puppet.
Qi Xuansu understands a truth. If you want to see the Golden Sword in a short distance, either the two sides must be evenly matched, or one of them must have a much higher level of cultivation.
Now it seems that it is the latter.
Zhang Yuelu said softly: "This is... the 'Six Destructions and One Thought Sword' in the 'Thirty-Six Sword Techniques of the Big Dipper'."
This sword is intangible and has no effect on dead objects, but it is very useful on living people.
As long as the person hit by the sword believes that his arm has been cut off, his arm will really fall off. If the person hit by the sword believes that his head has been chopped off by the sword, then his body and head will be separated. If he is hit by the sword,
If a person believes that he will die, then he will definitely die, but no scars will be left on his body, which is extremely mysterious.
What are the "six annihilations"? They are: annihilation of body, annihilation of dharma, annihilation of spirit, annihilation of mind, annihilation of emotions, and annihilation of truth.
If Suzhanwu Zun believes from the bottom of his heart that the sword of the Imperial Master cannot do anything to him, then it really cannot do anything to him. But if he believes that this sword can kill him, and thinks that he cannot resist it even with all his strength, then
Not only will he die, but all the magical powers and spells he used will also be destroyed by themselves. This is called body annihilation and annihilation.
Braveness is as good as timidity. A truly brave person will never be irritable and irritable. On the contrary, many timid people will use irritability to cover up their cowardice.
Suzhanwu Zun did not have great courage, and he also knew that he was just an incarnation of the gods and was no match for the imperial master. He did not think that he could stop the "knocking on the sky gate" in the hands of the imperial master.