If there was only Suzhanwu Zun, then this incarnation would definitely be dead. But at this time, there are two other incarnations of the main god, so things will take a turn for the better.
Moon Night Jianzun once again exerted his magical power, and a ray of moonlight born out of thin air fell on Suzhanwuzun. Within the scope of the moonlight, time seemed to start to flow backwards visibly with the naked eye, and Suzhanwuzun gradually returned to his original appearance.
Including Qi Xuansu, Zhang Yuelu, Li Changge, Yao Pei and others, who has seen such magical powers? Everyone was shocked by it.
Only the Imperial Master could see clearly and muttered: "It's a small trick."
Time is like a long river, never to return. The so-called time stagnation, whether it is Yao Pei's "Gong Candle Stick" or the magical power of Yue Ye Jianzun, is essentially to pick up a puddle of water from the long river, and a piece of water in his hand.
Compared with the endless flowing river, holding water is naturally stagnant.
Its limitation is that all time stagnation has a regional limit, that is, "a handful". The higher the level of cultivation, the more water can be picked up, and the wider the scope. This scope generally does not exceed one city and one mountain.
place, and it is difficult to last for too long.
Yue Yejianzun went to "praise" the Imperial Master this time, because the state of the Imperial Master was too high and could not be praised at all, so Yueyeye Jianzun was like an ordinary person who used too much force to dodge his waist. He suffered backlash and his body was unstable.
If the long river of time is compared to a big river, then the immortal is just an ordinary person in it. At most, he has good water properties. Most of the time, he drifts with the flow. He can stand still for a short time, speed up or slow down, and can also be praised.
You can raise a pool of water, but you can't go upstream, let alone make a long river flow backwards.
If a person can go upstream, then what does a mere hundred years mean? It will even cause all logic to collapse. For example, if I can't defeat you now, I will go upstream and destroy you who was very weak in the past. But
People are never independent individuals. One person can affect the fate of many people, causing a series of collapses that are unimaginable.
As for turning back time, it is even more unimaginable. This is even crazier than refining the earth, water, fire, and wind to open the world again. This not only involves people from the past and present, but also involves this world. The vast majority of people and immortals are powerless in the face of the end of the law.
, let alone create the world, how can we talk about turning back time?
So this is something that cannot be done.
Yue Yejianzun's time travel back at this time may seem magical, but in fact it is not a real time travel. He just intercepted the projection of Suzhanwuzun from the past to replace the current incarnation of Suzhanwuzun who has died. At first glance,
It's like going back in time.
There are two huge limitations to doing this.
First, come now
The Suzhanwu Zun is just an incarnation, not the actual deity. It is false, not real, and has no uniqueness, so it can be replaced. It is equivalent to the exchange of two incarnations, and the new incarnation is connected with the original Suzhanwu Zun.
After all, the original deity of Suzhanwu Zun has never died.
Second, the incident happened not long ago, almost in the blink of an eye, less than one stick of incense, so Yueyeye Jianzun only needs to intercept the projection of Suzhanwu Zun before the one stick of incense. This can be done.
.If a little longer time passes, he will be unable to do anything.
This is not a reversal of time. Its essence is the deception of magic. In principle, it is somewhat similar to Eastern sleight of hand and Western magic.
So the Imperial Master said it was just a small skill.
It's very simple to avoid this situation from happening again, just kill Tsukiyami-san first.
Regardless of others, no one can lift himself up by his hair alone.
It is impossible for Tsukiyami to replace his own incarnation.
Himi Huzun also realized this and directly expanded the divine realm, which is the Tao Fruit Realm of Wu Zhu.
In an instant, Ise Shrine disappeared, the people in the Daomen and the Tianmen also disappeared. The dome above and the surrounding rock walls all disappeared. Underfoot was the blue sea, and the sun and moon hung high above, very far away.
At the end of the sky there are continuous pavilions, like mirages, forming a small world independent of the real world.
The five immortals seem to be distinct, but each has similarities. The divine realm of the immortals is very similar to the small world created by the immortals. The difference is that the immortals can move the small world they created, but the immortals can only stay in place. This is the butterfly and the small world created by the immortals.
Spiders are different.
The next moment, three huge figures like mountains gradually appeared. They seemed to be close in front of you, but also far away in the horizon, like three jade pillars supporting the world.
The figure in the center is that of a woman, with a bright sun hanging high behind her. She is looking down at the Imperial Master, with blazing fire rising in her eyes.
In the Gaotian Divine Realm, the three major incarnations are truly connected as one. One is prosperous and the other is damaged. They no longer give the national master a chance to defeat them one by one.
Through this tricky method, the three main gods achieved a different kind of advent. Although it cannot be compared with the arrival of all three main gods in their true form, it can at least bring out the strength of the immortals.
The reason why the three ancient immortals cannot be effective
Imitation, because the three ancient immortals just huddled together to keep warm under the pressure of the Taoist sect, and were essentially competitors. If you eat more incense, I will eat less. They all have their own agendas, so naturally they cannot join forces like Sanguizi.
In a sense, the three noble sons are one. Bhimihuzun is the left eye of Izanagi, Yueyeyejianzun is the right eye of Izanagi, and Suzhanwuzun is the nose of Izanago. They
Resisting Yi Zangnuozun is actually the same as Lin Yuanmiao stabbing Lin Lingsu in the back. The difference is that Lin Yuanmiao's other two companions all died, but all the three noble sons survived.
This divine realm is the projection of the divine kingdom in the sky. With the blessing of the divine realm, the strength of the three main gods has further increased, and is infinitely close to the weakest of the three main gods, Suzhanwu Zun.
This is actually the principle for gods to avoid heavenly tribulations. If gods want to come to the world in their true form and avoid heavenly tribulations, the best way is to use their divine power to create a divine realm that can completely shield the heavenly senses, just like a person who is afraid of light holding an umbrella.
Go out.
In this way, the gods can exert the power of immortals, which is far superior to ordinary gods. However, just like the labor expedition, all problems will ultimately be attributed to economic issues, and the loss of divine power will be unbearable for the gods, and may even affect
It is the foundation of the Kingdom of God, so few gods choose to act like this. The same is true for the three main gods, and they can only use tricks.
There are a few exceptions. First, some caves are not affected by natural disasters, just like the Kingdom of Gods, such as the Kunlun Cave. As long as they do not leave the cave, immortals of any heritage can stay in the world at will, but this is not the same as being imprisoned.
No different, very few immortals choose this way. Moreover, before Xuansheng integrated the Taoist gates, Kunlun Cave Heaven had been closed, and God Lu Wu, who was comparable to the Second Tribulation Immortal, was in charge. Even if he wanted to go to jail, he had no chance.
Nowadays, the Kunlun Cave is no longer closed, but with the coming of the End of the Dharma, it is inevitable that the Kunlun Cave will "fall to the ground", and its integration with the real world will become deeper and deeper, and will eventually become a part of the real world. Naturally, no immortals will escape through the Kunlun Cave.
To accumulate strength during the tribulation, as the end of the world approaches, surviving the tribulation gradually becomes a thankless task.
The second is that after finding a suitable enough container, it is not this false incarnation of divine power, but a real human body that can be used to practice again. If the incarnation can once again reach the realm of immortals, according to the age of the incarnation, as long as it is less than a hundred years, it will not matter.
There will be a catastrophe. True Lord Taiyin used this method to change his path, and finally gave up the golden body of the immortal, just like a golden cicada shed its shell, leaving behind a kingdom of gods, and ascended away by himself. True Lord Ziguang also made a similar attempt, although he failed
He was defeated, but his bloodline was left in the Zhang family, which was considered a way out.
"As expected of the gods who have ruled Fenglin Continent for thousands of years, they do have some tricks." The Imperial Master praised without any sincerity. There was no smile on his face, but he just held his sword in front of him.
In the view of the Imperial Master, although this kind of innate gods can make the most of the inheritance of gods, they still cannot get rid of their innate limitations. Even though the three main gods have ruled Fenglinzhou for nearly a thousand years, they are still unable to go further and are still guarding themselves.
Being born with innate magical powers is nothing more than sitting on your hands and having nothing to gain. In this regard, it is very much like being relegated to an immortal the day after tomorrow.
If the end of the law had not been approaching, the Li family would not have placed their hope in banishing the immortals the day after tomorrow. It is precisely because the path to immortality is cut off, the immortals are unwilling to stay in this world, and even the national master is unwilling to take risks to overcome the tribulation, so the banishment of immortals the day after tomorrow will come.
A turnaround.
Having said that, it will take decades for the plan to banish the immortals the day after tomorrow to bear fruit, that is, the eighth generation of disciples and the ninth generation of disciples. According to the future scene that Tianshi saw from the "Gui Zang Lantern", Nanlong and Zhonglong
After that, the severance of Beilong was inevitable, and the Daxuan royal family could not protect itself. Nine is the extreme number, the sky is nine levels high, and the earth is nine springs. No one can say whether the Taoist sect will die in nine generations.
The Three Daos, including the Daxuan royal family, are all aware of the crisis and want to make changes. However, the greater the external pressure, the more intense the internal line struggle, which in turn intensifies the division of the Dao sect.
The reason is very simple. When things are going well, everyone makes money by being harmonious, and they take turns to be the boss. Hello, I am good, everyone is good. There is no need to lift the table. But when times are bad, conflicts intensify, and harmony can no longer continue.
This will undoubtedly push the Taoist sect to a critical point. If it succeeds, although the line struggle is cruel, after the end, it will be equivalent to the second integration of the Taoist sect, completing Xuan Sheng's unfinished business, the consistency will be strengthened, and the ability to act will also be enhanced.
Then the Taoist sect can survive the crisis. If it fails, the original consistency will be completely destroyed, the cracks will become larger, and eventually the party struggle will evolve into a full-scale civil war, which will undoubtedly accelerate the decline of the Taoist sect.
But now it is still the last afterglow of these six generations of disciples, the last reflection of their journey to immortality.
The Imperial Master slashed out with his sword. Wherever the sword passed, the invisible space was torn apart. The cracks kept appearing, and you could glimpse the real world outside. They were constantly smoothed and healed by the power of the divine realm.
This is similar to the human immortal's smashing of a thin line of vacuum. The earth, water, fire and wind that were fixed in all directions showed an extremely unstable situation, and even went crazy and rampant, so that the space began to twist after being torn apart.