For Gintoki, the temptation of Turtle School Qigong is really too great, and it is completely irresistible. It is a pity that he cannot become a black man. Then Dulan cannot teach it. This is a matter of principle.
"I only teach villains. This is a matter of principle, just like you warriors are unwilling to put down the sword in your heart even if you are forced to put down the sword in your hand." Duran said: "When will you put down the sword in your heart?
, if you truly become black, I can teach you the Turtle Style Qigong."
Gintoki realized that the other party was serious. This man really wanted to teach black transformation: "Ah, I'm not interested anymore. I'll go back first."
Gintoki left with Shinpachi and Kagura. Shinpachi was very strange and felt that Gintoki gave up too quickly.
Of course Gintoki didn't give up, but hid on the street corner and watched.
"What's wrong, aren't you going home? I'm hungry." Kagura said that he didn't have a job. What was Gintoki doing?
"This guy is a bit dangerous. I want to see what his purpose is." Gintoki discovered that Duran really wanted to make people become evil and corrupt, so in order to protect Shinpachi, he decided to follow him.
Shinpachi also immediately became serious and chose to believe Gintoki.
Soon Dulan took Ningci out and went directly to the slums. He pointed at a homeless man in red and sunglasses and said, "Observe that good-for-nothing uncle and tell me what you see later." Dulan said to Ning.
Said this time.
They are now observing animals as if they were observing madao in the slums.
"He seems to have been born as a samurai. Although he has fallen into despair, he still has not given up his status as a samurai. He still has a samurai soul in his heart." Neji observed it and found that although this good-for-nothing uncle was down and out, his spirit was very good.
Still a warrior.
"Anything else? Look at the people around you," Duran said.
After observing for a while, Neji found nothing special, so he said, "It's normal. There's nothing different."
"That's because you observe from the perspective of a warrior. Try observing from the perspective of an ordinary person." Dulan guided.
Unfortunately, Neji still found nothing and could only shake his head helplessly.
"Hey." Dulan said: "Then let me tell you, even if the samurai is down and out, the ordinary people around him will still be afraid. Even if the good-for-nothing has become like this, ordinary people still walk around and don't dare to go up and bang him.
Two feet."
Neji was speechless. Now he believed that Duran was really a bad guy. Isn't this just bullying the weak? If you see someone in trouble, you have to give him a kick. Isn't this adding insult to injury? This is too bad. It's so bad that it's smoking.
.
"You still don't understand." Dulan sighed.
"I don't understand, what does these things have to do with me defeating the Zong family?" Neji asked with a frown.
"I see that the fear of the clan in your heart is just like the fear of ordinary people towards the samurai. This is an invisible oppression caused by class. Although you say you want to break the restrictions of the clan, in your heart you think that you
It can't be done." "Just like ordinary people, when they see a fallen samurai, they dare not look directly at him. Because the other party is still a samurai, and he may be recruited and regain his status at some point. Only when he completely loses the status of a samurai.
Title, become a down-and-out ordinary tramp, ordinary people will go over and give him a kick."
Duran just wanted to prove to Neji the horror of class.
Ordinary people would not dare to look at a samurai even if they were down and out. Because as long as they have the status of a samurai, they are nobler than civilians. Only with this status can they be qualified to rise.
Identity is about whether you are worthy or not. Uselessness is about whether you are capable or not.
With identity, you are qualified to do many things. If you have identity and ability, your status will naturally improve. If you don't have identity and ability, you cannot improve.
Just like the nine-rank Zhongzheng system in the Wei and Jin Dynasties, if you are not in the upper third rank, you are not qualified to become bigger and stronger. If you are in the lower third rank, no matter how capable you are, you will be a poor family at best, and it is difficult for a poor family to produce a noble son.
It's just like a driver's license. Even if you have a driver's license, even if you can't afford a car, you will be able to drive on the road when you have a car. People who don't have a driver's license will definitely not be able to drive on the road.
"People are not only judged by their talents, but also by their status and appearance." Dulan said: "You want to defeat the clan, but the Hyuga clan is actually just the embodiment of a class. Defeating the clan does not mean defeating the class. You
Everything you hate will continue to exist, so what you should do is break down the classes and let ordinary people have the courage to go up and give the samurai a kick."
"..." Hinata Neji was dumbfounded, thinking that he was not oppressed by the clan, but by his class? But wasn't he in the same class as the clan?
Even if they are all nobles, they are classified into upper third rank, middle third rank, and lower third rank. The clan family is the upper third rank, and the branch family is the lower third rank. The clan family has class oppression on the branch families.
This is identity.
Although the sword abolition order was issued, the samurai class did not disappear. Many samurai put down their swords and picked up pens, and still controlled all aspects of the country.
The common people are still not qualified to participate, so whether it is changing the shogunate or fighting against the gods, they are all games of the samurai and have nothing to do with the common people.
Whether you have the status of a warrior or become a useless person is just a matter of personal circumstances. If you don't have the status of a warrior, you are not qualified to participate in national affairs.
This is similar to being a scholar-official. In the old society, many wealthy people would buy the position of Yuanwailang, which is actually buying the status of a scholar-official. Because it is difficult to obtain the status of a scholar-official through formal channels, if a rich peasant wants to become a scholar-official, he must first
After attending a private school and getting a recommendation, you will be tested as a scholar, a scholar, a scholar, a tribute scholar, or a Jinshi. If you are a scholar, you will be classified as a scholar-bureaucrat, and you can meet officials without kneeling.
Rich people really can't improve themselves through the imperial examination, so they buy a Yuanwailang, who has no real power, but has the status of a scholar-official.
This identity is the most important in class society. Without identity, you are not allowed to do many things, and you cannot do them. No matter how talented you are, it will be useless.
The same is true in the samurai country. If you want to become a samurai, you should spend money to go to the kendo hall to study. After learning to become a low-level samurai, if you want to advance further, you can go to the city and work for a big family. Maybe you can be appreciated. If the samurai does not work for a big family
, then you become a ronin, a person who has the status of a samurai but is engaged in other professions.
As for the Abolition of Swords Order, although samurai were abolished on the surface, this talent selection mechanism has not actually disappeared. Kendo gyms in the countryside are still active and are still one of the ways to promote local talents. In big cities, kendo gyms have been replaced by other schools.
, the selection methods are actually similar.
"The samurai have disappeared in name, but in fact the talent selection system has not changed, so the ghost of the samurai will still be floating over this country." "It is the same in your world, break down the classes, do not establish talent selection channels, separate families and defeat
The Zong family is just a fantasy."
Duran's remarks are definitely a great villain for warriors and nobles. Because he wants to eliminate the privileged status that nobles rely on for their livelihood and let them compete with ordinary people.
Now ordinary people are not qualified to join the competition stage, so the identity of the samurai must be broken and all nobles involved in a frenzy.
Of course, this does not mean that samurai are all bad people. Samurai like Gintoki and Shinpachi have a sense of mission and are excellent. Unfortunately, no matter how good the samurai are, they cannot withstand the wheel of the times. The samurai system suppresses the potential of the country.
A truly outstanding warrior will realize this and finally choose to stand on the side of the people, helping them break through the restrictions of their status and help them step onto the stage of the new era.
"Ningji, what you have to do is unite your forces. Only in this way can you completely defeat the clan and change the corrupt side of Konoha Village." Duran was indeed the villain at this time, a villain who made the nobles tremble.