This makes many people think that it is a big problem. Although the reputation of Jinshan Temple is great, it is not as good as Chengming Temple. If the host of Jinshan Temple arrives, there are some qualifications, but is it necessary for such a younger to let the abbot take it in person?
Win, it's not glorious.
Of course, no one thinks that the abbot of Chengming Temple will lose.
The abbot of Chengming Temple was wearing a yellow puppet, and the system was also slightly fat. He stood on the stage and folded his hands to salute the below.
And Xuan Zang on the side is the same.
The below of the below was excited one by one.
Such a Buddha is very helpful to the listener's understanding of the Buddha.
Xuanzhong said: "The junior has seen the abbot of Hao Fang."
Abbot of Haofang is naturally the abbot of Chengming Temple.
Hua Fang Fang laughed with a smile: "Today, we are all Buddhist friends, there are no generations."
This is the preparation of the abbot of Haofa to avoid losing itself, and make a good way in advance.
To be honest, Hao Fangfang was also a little nervous. Xuan Zang had said in Jinshan Temple, and he had passed to Chengming Temple.
When others listen, they may think that Xuan Zang is a childhood fearless, and talk nonsense.
But the abbot of Haofa was shocked, this is obviously the Dharma.
So young, you can reach this point.
"Please." Xuan Zang closed his hands and made a gift, apparently letting Haofang Fangxing speak first.
The abbot of Haofang was not polite, staring at Xuan Zang straightly: "I heard the little master Dharma's mystery, I don't know, what is the Buddha, what is the Dharma, what is the Dharma?"
Xuanzang: "The sea of bitterness is the Buddha, the bright and dark is the law, and it is both the Dharma."
Abbot of Hao Fang: "Do you mean, the Buddha is the sea of suffering?"
Xuanzang: "No."
"Then why do you say that the sea of bitterness is the Buddha." The abbot of Haofang scolded.
The Buddhist believers below also whispered to talk about the Buddha they believed as the sea of suffering. What does this mean?
You know, they are all practicing with the goal of becoming Buddha. Doesn't this a little monk say that no matter how hard they work, the final result is still the sea of suffering?
Xuanzhong said: "The sea of bitterness is boundless, and the back is the shore. Is this a classic sentence of our Buddhism?"
"That's right." Abbot Hao Fang nodded.
Xuan Zang said: "In this case, why can't the sea of bitter be the Buddha?
As soon as the abbot of Haofang heard it, he said secretly, and this was cunning: "I was asking you, why described the bitter sea as a Buddha, not listening to you!"
Xuanzang asked: "Then what do you think, what is the Buddha?"
Haofa did not hesitate: "The Buddha is selfless dedication, Purdue believers, the Buddha is one flower and a grass, one leaf and one wood, the Buddha is ..."
Xuan Zang asked: "As the abbot said, is the Buddha everywhere?"
Abbot Hao Fang nodded: "Yes."
After saying this, the abbot of Haofa frowned.
Xuan Zang laughed: "In this case, why can't the sea of bitterness be the Buddha? According to what I see, if the Buddha is in the sea of suffering, the Buddha will dedicate himself, wouldn't he put himself in the sea of suffering."
It turns out that this guy means this.
Those who are below show the color.
The abbot of Haofang was extremely dissatisfied, so the boy was overcast.
This question was over, but Xuan Zang asked: "Does the abbot want to become a Buddha?"
Haofang shook his head immediately, with a look of great light: "Become a Buddha, but follow the fate. I have a Buddha in my heart.
This is a standard answer, which makes people unable to pick it up. Basically, nine of these famous monks, nine of them say so.
In this way, I have no choice, and believers like this.
I didn't expect Xuan Zang to say, "It seems that the abbot is not really faithful to Buddhism."
The following believers, coupled with the disciples of Chengming Temple one by one, have changed slightly. I did not expect that Xuan Zang would speak such words.
Chengming Temple was a prestigious temple in the Tang Dynasty. How could the abbot believe in the Buddha really?
The abbot of Hao Fang smiled well, but he scolded in his heart.
But my mouth said: "I have grown in the temple since I was a child, how can I not believe in the Buddha?"
Xuan Zang nodded slightly, and suddenly pointed at Chengming Temple and asked: "In Chengming Temple, do the horses in the circle believe in Buddha? Do you also believe in Buddha?
This is the endless.
Haofang Fang said: "How can people compare with livestock and other things."
Xuanzang: "But what I am talking about is equal life, how can the abbot depreciate other creatures?"
Hao Fang's face was tight, and the Xuan Zang's words were needed in his heart.
Haofang Fang hurriedly circled the field: "I am from elementary school, how can I not believe in Buddhism."
I said before that I was in the temple and was drilled by you. Now I say that learning Buddhism, that group of livestock can never learn Buddhism, right?
Xuanzhong said: "Since believe in Buddhism, why don't you want to be a Buddha?"
Abbot of Haofang: "I believe in Buddhism, for Purdue, not to become a Buddha."
Xuanzang: "If you do n’t become a Buddha, how do you Purdue? If you want to be a Buddha, you can say that you want to be a Buddha. Even if you say that you want to be a Buddha, you do n’t have the courage to become a Buddha.
Haofang's face was ugly: "I want to be a Buddha, but right?"
"It's okay." Xuan Zang nodded, and then asked, "I don't know how the abbot wants to Poandu?"
The abbot of Haofang just wanted to say that letting the world believe in Buddha, and then he can Purdue.
Xuanzang said: "As you are today, the demon is a scourge, and it is not difficult to Polish the world without removing the demon."
Haofang Fang said: "Those demon, naturally there are Taoist priests and the court military to deal with, our monks cannot kill the ring."
Xuan Zang asked: "If a person is about to be killed by a monster in front of your abbot, you can kill the monster to save this person."
"I would like to ask abbot to make a killing and rescue this person, or not want to commit the precepts, keep their Buddhist way, and watch this person being killed by the monster?"
This problem is a very severe problem.
No matter what you say, you will be picked out.
Kill the monster, commit killing, not save people, and spend compassion.
Haofang's forehead flows out of sweat, and feels great pressure. Many people who are up and down stare at him.
The abbot of Hao Fang took a deep breath and said, "I want to kill that monster and rescue this person!"
The people below frowned, but they were still applauding. Although it was not good after all, the abbot of Haofang decided to save people after all.
Abbot Hao Fang was breathless and stared at Xuan Zang: "Master Xuanzang, I don’t know if you choose to choose, what will you do?"
The following people also watched Xuanzang of this question.
Xuan Zang said without hesitation: "Of course it is Purdue, this monster, let it lose his murder, and believe in Buddhism sincerely."
The followers below listened, and they called a good sound. This is the best answer.
Abbot Haofang scolded: "You did not give such a choice in the question you answered."