Chapter 255: The Era of the Imprisoned Ox Families
When the nine-bow ceremony was over, the leader of the sacrifice, Xi Sixty-Nine, also finished singing the "Epic of the Emperor of Heaven".
The sacrificial ceremony has also progressed to the next important step, the abdication and handover of the position of the sacrificial leader.
The old sacrificial leader ‘Xi Sixty-Nine’ raised the talisman representing the position of the sacrificial leader, calling for the new sacrificial leader to come on stage and accept the inheritance of the talisman.
This kind of Zen position handover ceremony has been carried out dozens of times by the Juan clan in the past countless years. Although the ceremony has become more and more complicated and the process more and more complicated, the general content and main body are the same.
Until this time, there were different situations in the handover and inheritance ceremony of ‘Xi’, the leader of the Juan tribe’s sacrifices.
Because at this time, under the call of the old "Xi Sixty-Nine", the person who walked out from the group of sacrifices below, climbed to the high platform, and received the talisman of the leader of the sacrifices was no longer the half-dragon scroll in the past.
clan, but a young and strong priest from the Prisoner Niujuan clan!
Because the prisoner Niujuan tribe has refined the blood of the cattle people, they usually have a pair of horns on their tops.
But at this time, the prisoner of the Niujuan clan, who took over the position of the Juan clan's sacrificial leader and became the 'Xi seventieth generation', had one of his two horns broken.
With the magical power of the "Rejuvenation" bloodline of the Prisoner Niujuan tribe, it is fully capable of restoring this broken horn.
However, the Niujuan tribe did not restore it because the broken horn was his glory.
This broken horn was broken by the aftermath of the battlefield when he was healing the wounds of many Juan warriors and saving lives.
Therefore, this broken horn is a symbol of his participation in the Yinghai Black Hole War and saving lives and wounds in the battlefield. It is his glory. It is even an important reason why he can surpass the Half-Dragon Tribe this time and obtain the position of sacrificial leader.
Of course it cannot be restored.
For a long time, the Juan clan has been passed down for dozens of generations, and the positions of sacrificial leaders, religious leaders, economic leaders, warrior leaders, etc. have all been abdicated, handed over, and passed down among the half-dragon Juan clan.
It can be said that the Nine Sons Bloodline Clan has long been dissatisfied.
Previously, the warriors of the Nine Sons Bloodline Juan Clan often challenged the leader of the half-dragon warriors. They wanted to seize the position of the Juan Clan warrior first, which was the most direct way to do it. Unfortunately, they never succeeded.
Until this time, the battle at Yinghai Black Hole for more than two months had been a brutal battle for generations for Liang Ji's Juan clan.
There were millions of Juan warriors killed and injured in the battlefield. Every time they rotated, a large number of Juan corpses would be brought back and buried in the cemetery.
In a short period of time, the cemetery's area increased several times.
The Juan tribe of Liang Ji are not afraid of battle or death, but such a tragic battle will undoubtedly have a huge impact on many Juan tribe warriors.
At this time, on the battlefield, the Qi Niujuan clan and the Pulaojuan clan, who saved lives and healed the wounded, were undoubtedly the most respected and loved by the Juan clan warriors.
Especially for the Prisoner Niujuan clan, the healing and life-saving effect is undoubtedly more profound to the warriors of all bloodlines than the Pulaojuan clan's 'relieving disaster' effect, and they are more respected and loved.
Therefore, after the end of this war, it was time for the Juan clan to abdicate and hand over to the new sacrificial leader.
Under the recommendation and selection of a large number of warriors of the Juan tribe of various bloodlines, the priest of the Prison Niu Juan tribe defeated the half-dragon Juan tribe's priest for the first time, and was unanimously recognized by everyone, becoming the new leader of the Juan tribe's priests.
It can be said that this is not only a counterattack of the Nine Sons Bloodline Juan Clan's dissatisfaction with the half-dragon Juan Clan's control of the four most important leadership positions of the Juan Clan, but also the common choice of the warriors of all bloodline Juan Clan.
The new sacrificial leader, 'Xi 70th', who was born in the Jian Niujuan clan, received the talisman representing the Juan clan's religious dominance, bowed to the old sacrificial leader 'Xi 69th', and then came to
In front of the statue of the Emperor of Heaven, he raised his talisman high and bowed down towards the statue of the Emperor of Heaven and the sacred vessel pagoda.
The sacred artifact pagoda that towered above the sky was now blooming with a dark yellow light, and the light fell down and fell on the leader of the prisoner cattle sacrifice, 'Xi 70th Generation'.
At the same time, the sky was surging with wind and clouds, and the sun was shining on him, causing the talisman on his hand and broken horns to appear on his head, and his whole body seemed to be enveloped in a golden light.
Immediately, in the Holy Land Square, bursts of cheers erupted from the various bloodline Juan tribes participating in the sacrificial ceremony, especially the cheers from the Prisoner Niu Juan tribe were undoubtedly the loudest.
Because this represents the Emperor’s recognition of the new sacrificial leader ‘Xi 70th Generation’ who is from the Qi Niujuan tribe.
This is not only of great significance to the Prisoner Niujuan clan, but also gives great encouragement to other bloodline Juan clans.
Let them understand and believe that in front of the Emperor of Heaven, all bloodline clans are equal.
The Emperor of Heaven has no intention of favoring the half-dragon Juan clan.
Since the Juan clan's sacrificial leader can be ceded from the half-dragon Juan clan and passed on to the prisoner Niu Juan clan, then the positions of the other three leaders, political leader, economic leader, warrior leader, etc., are naturally not unreasonable.
The half-dragon Juan tribe is not allowed.
This undoubtedly strengthened the confidence of each bloodline Juan clan to seize the position of leader of the Juan clan.
This is also the result that Liang Ji wants. Only when the Juan clan of various bloodlines compete can the Juan clan be guaranteed to have more vitality and development.
His recognition of ‘Xi Seventieth’, the sacrificial leader of the Qi Niujuan clan, is not only for the vitality of this competition, but also because the direction of the training of the natal stars and the Juan clan will be from fighting to development, from fighting to farming.
As mentioned before, during the more than two months of war in Yinghai Black Hole, his cultivation of the Xingchen and Juan clans was all focused on combat needs, just to increase combat power as much as possible, and in other aspects such as economic development and resource balance, etc.
There are so many shortcomings.
Therefore, in the next development, he not only has to catch up with his own practice, but also catch up with economic development, resource balance, etc.
In this way, choosing the Prison Niujuan tribe who are good at spiritual planting as the leader of the sacrifice can also play a better guiding role.
At this time, in the Longshou Mountain Holy Land Square, on the high sacrificial platform, the new sacrificial leader 'Xi Seventieth' accepted the cheers and blessings from all bloodline Juan clans, and announced that he had ascended to the position of the Juan clan sacrificial leader.
the first command.
That is, he will choose to be stationed in the Temple of the Emperor of Heaven in the Holy Land of Longshou Mountain, instead of being stationed in the Temple of the Emperor of Heaven in the Dragon Soul City like the previous sacrificial leaders of the Half-Dragon Tribe.
This order undoubtedly marks the complete transfer of the core and rights of the Dragon Soul Tribe's religion and sacrifice from the Tiandi Temple in Dragon Soul City to the Holy Land of Longshou Mountain.
It represents the religious core and rights of the Dragon Soul Tribe and the separation from the Half-Dragon Tribe. From now on, religion and sacrifice will be completely detached from the Ten Bloodline Tribes and will not interfere or interfere in the battles of the Ten Bloodline Tribes.
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After the abdication and handover of the position of the sacrificial leader 'Xi', the abdication and handover of the positions of the Juan clan's political leader, economic leader, and warrior leader were carried out immediately under the residence of the sacrificial leader 'Xi 70th'.
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Among them, the positions of political leader and warrior leader are still passed down among the Half-Dragon Juan clan.
However, the position of 'Nong', the economic leader, was also passed down from the hands of the Half-Dragon Juan Juan Clan to the Prison Niu Juan Clan.
This is not only because the Prison Niujuan tribe is better at spiritual planting and farming, and has produced more than 70% of the Juan tribe's spiritual grain, grain and other resources, but it is also because Liang Ji's next need is to switch from war to farming.
The positions of sacrificial leader and economic leader were simultaneously introduced to the Jian Niujuan clan. It can be said that the four leadership positions of the tribe were equally divided with the Half-Dragon Juan clan.
This also seems to mean that the development of the Juan tribe has entered a new stage, a new era, the era of the prisoner Niu Juan tribe!