Wu Qianqian hesitated, still not daring to say the word "bald donkey". After all, it was the holy land of Buddhism, not to mention the power of the Buddha's words just now, which made Wu Qianqian also feel frightened.
Wu Qianqian continued: "Xiao Keqing, let them see how powerful you are, and don't lose the reputation of our Wu clan!"
I don't know when Xiao Yunsheng had become very important in Wu Qianqian's heart. Wu Qianqian felt that nothing in the world could stop Xiao Yunsheng's steps and that he could always create miracles.
Xiao Yunsheng slowly opened his hands, and everyone held their breath and waited to see!
As soon as Xiao Yunsheng's hands touched the jade stone, he slowly poured in spiritual power. Just now, when Xiao Yunsheng passed the last step of the first level, he forced his spiritual power to circulate. Now it has been counterattacked. The spirit-sealing veins are more urgent and stronger. Now he can only use it reluctantly.
A trace of spiritual power.
As soon as the spiritual power touches the object, the Wordless Heavenly Book will glow with green light.
I saw several lines of large characters appearing on the jade stone: The heaven and the earth are unkind, and treat all living things as dumb dogs; the saints are unkind, and treat the common people as dumb dogs. The Buddha educates all living beings and educates all worlds.
After a moment, a holy statue appeared on the jade, with eighteen hands, twenty-four, holding a cherry-grid umbrella cover, a flower pot with fish intestines, a blessed pestle, a precious cannon, a golden bell, a golden bow, and a silver halberd.
Flags and other items.
The body of this holy statue is yellow and white, with all kinds of solemnity. It wears white clothes with patterns on the waist. It wears light and loose sleeves, and a slow belt to tie the waist.
The body has thirty-two characteristics and eighty kinds of good qualities, purple and gold, surrounded by bright flames, and has three eyes and eighteen arms.
The three eyes represent the Buddha's eye, the Dharma eye, and the eye of wisdom, which represent the three truths of non-vertical and non-horizontal, as well as the meaning of equality. They are the three points of rationality. They are the general picture of the Buddha, the Golden Net, and the Lotus. The eighteen arms are all decorated with white conch treasures.
It is the key, indicating that the sound is better than the meaning of the Dharma.
The two hands in the center make Dharma seals to break the three obstacles of greed, greed and ignorance in human nature, to teach Dharma to benefit living beings, to teach people to learn Dharma, and to realize the three bodies of fruition.
The second right hand is in the fearless mudra, with the five fingers of the right palm open, which represents the bright meaning of the five wisdoms. It makes all living beings fearless and shows great compassion, so this mudra is displayed.
The sword in the third hand from the right is the sword of wisdom, which can break the three obstacles and four demons, and eliminate the three poisons and five desires.
The fourth person on the right holds a number of beads. The number of beads represents wisdom, which is the meaning of turning the Dharma. The thread is connected to one hundred and eight worries. Turning one bead breaks one worry, and realizes one hundred and eighty samadhi, which has incredible merits.
The fifth hand on the right holds the Wonderful Fruit. The Wonderful Fruit has ten thousand sons. It represents the seeds of perfecting all kinds of good deeds and shows the perfect meaning of the fruit of Buddhahood.
The sixth hand on the right holds a money ax. The big money ax can destroy everything. It can destroy all ignorance and it is difficult to break through confusion and obstacles.
The seventh hand on the right holds the hook. All virtues belong to Zundi Zun. He is the king of Zun. All the people from all over the world have the ancestral ancestry. There is a meaning of hook collection.
The eighth person on the right holds a golden net and pestle. The golden net is strong and immovable. The pestle has the power to break the body and destroy the three poisons. It shows the three deities.
The ninth hand on the right holds a treasure star. The treasure star is something that penetrates the flowers and leaves. It is a flower with solemn meaning and has the merit of equality and wisdom.
The second person on the left holds a wish-fulfilling jeweled banner, which represents the high-level jeweled banner of pure bodhicitta. It has the meaning of immeasurably benefiting all greedy and destitute living beings and giving to the world. It has the meaning of the root of all good deeds and the source of all deeds.
The third person on the left is holding a lotus. The red lotus is pure in nature. It represents the original purity in the hearts of all living beings. Although it sinks into the mud without three poisons and comes to and from the six realms and four births, it is untainted like a lotus flower.
The fourth hand on the left holds the bath pot, indicating that the bottle can fill everything. Therefore, the Buddha Mother was born in three parts, and all the deities are full of virtue.
The fifth person on the left holds a rope. This rope is used to subdue demons. All the angry deities hold it, and it can tie up those who are difficult to subjugate and prevent them from moving. It has the meaning of great compassion and convenience.
The sixth person on the left holds a wheel. The wheel can turn and destroy confusion. It means: at fifteen, the flow of life and death can be stopped, and the wheel has the meaning of being round and complete.
The seventh person on the left holds a conch, blowing the Dharma conch to demonstrate the meaning of the Dharma. He talks about the Dharma of Nirvana and the meaning of subduing the troubles and obstacles of all living beings.
The eighth one from the left holds a bottle of wisdom with a samaya. Treasures and scriptures flow out and are given to all living beings.
The ninth person on the left holds Prajna chopsticks, and the Buddhas and Bodhisattvas of the three times in the ten directions have become Buddhas according to Prajna.
When the Buddhist monks saw it, they were shocked and worshiped, chanting: "Amitabha, countless Buddhas have appeared!"
Countless Buddhas vomited lotus flowers from their mouths and chanted: "It is difficult to give alms to the poor. It is also difficult for ordinary people who are poor to give up their own efforts to help others when they are hungry and cold. It is difficult for rich and noble people to learn the Tao. It is difficult for rich and noble people to live freely without suffering and be tired of the dust.
. It is difficult to seek the truth at all costs. It is difficult to decide whether to die or not. If you do not say it, it is a mistake. If the world knows the cause and effect, it is determined to judge the fate. Or risk your life to feed the ferocious birds of prey.
It is difficult to save fish and turtles and even loyal ministers and martyrs. It is difficult to die for righteousness. Why do you know that it is a necessary word? The Buddha said "Twenty Difficulties" and said that the realm of ordinary people is not about immortality and immortality. The meaning is clear. And it is based on the truth.
Xirong Nanman's voice. The call must be no. It is difficult to see the Buddhist scriptures. Ordinary people do not have the root of faith and worry about life and death. Then the teachings of the world can be seen and heard. It is difficult to be born in the Buddha's world. If you do not cultivate the cause of victory and do not practice good deeds, all Buddhas will be born.
It is difficult to encounter true knowledge. It is difficult to tolerate color and leave desire. The six worlds are mostly filled with emotions and desires, but you can control your delusional thoughts.
It is very difficult to prevent him from getting too far away. It is difficult not to ask for what is good when he sees it. What he likes may lead to greed and reputation, which may lead to anger and violence.
It is difficult for people to be able to only follow the Tao in a place where people are respected and respected. It is difficult not to be angry when being insulted. It is difficult not to tolerate small anger, and the arguments are irrational. It is also difficult to be able to forgive others with emotion. It is difficult to deal with things without intention.
The mind seeks purity and is inspired by the environment. If you can encounter things without favoring material sentiments, this is difficult. It is difficult to study widely. Being lazy will lead to ignorance. Learning a lot will be beneficial. If you can study friendship and principles extensively, you will be able to think wisely.
.This is a difficult situation. Don’t take it lightly and learn from it. It is said that all living beings have the same true nature.
And because you can observe the ordinary emotions of things, it is difficult not to underestimate the unlearned. It is difficult to eliminate the conceit of oneself. Foolishness, partiality, self-contempt, and self-arrogance are unreasonable. If you can eliminate it, it is difficult. It is difficult to know the good and know things.
The human emotions are tainted with the nature of good and evil.
It is also difficult to transfer the good knowledge from the past. It is difficult to learn the Tao by seeing one's nature. The nature is pure and pure and is lost in false emotions. The true nature of the Tao is often confused by love and desire. If you can copy the original and see the nature, learn the Tao by betraying the falsehood.
It’s difficult. It’s difficult to remain motionless when facing a situation. It’s difficult to realize the delusional state of the past world that confuses the true nature, and to be calm and illuminate it without moving. It’s difficult to be good at understanding expedients. It’s difficult to always treat all living beings with great compassion. It’s difficult to use all kinds of expedients for the benefit of others.
It is difficult to save people by following the changes. The nature of all living beings is also sharp and dull. It is also difficult for those who can follow the changes in high and low. It is difficult to be equal in mind and conduct. Idiots and dark minds combine with the world and betray the truth. If I can be wronged by others, I will
We are all equal. This is a difficult situation. It is difficult not to say right and wrong. It is difficult to talk nonsense and talk nonsense about what the World Honored One has warned. All living beings are ignorant and have differences. It is difficult to be equal without talking about right and wrong."
The entire Buddha's Word Mountain is filled with Buddha's light, full of peace and joy as thousands of Buddhas recite their chants!
People within a radius of hundreds of miles were shaken for a moment, astonished by the wonderful words of the Buddha, and were completely immersed in the great Dharma of the Buddha's kingdom illuminated by infinite light. Those who were not determined immediately took refuge in me, the Buddha, and prostrated themselves on the ground.
Wu Qianqian's purple eyes were wide and she resisted desperately.
The lotus flowers under Xiao Yunsheng's feet also appeared again, and the golden light shone, as if he had become a Buddha. However, Xiao Yunsheng insisted on sticking to his original intention and resisted with all his strength.
The abbot of Foyan Temple, the Holy Monk Dharma Ming, saw this and recited: "Amitabha, a Bodhisattva who practices extraordinary practices, escapes all obstacles, practices what the Buddha did, and sees the ten Buddhas clearly and clearly. Those who see like this are called true views. .So it is said that there are ten ways to see the Buddha. 1. Live peacefully in the world, become a fully enlightened Buddha, and have no attachments. 2. See the Buddha who wishes to be born. 3. Karma-Retribution Buddha. Deep-mind view. 4. Abide the Buddha. Follow the view. 5. Nirvana. Buddha. In-depth view. Six. Dharma Realm Buddha. Universal view. Seven. Heart Buddha. Abiding view. Eight. Samadhi Buddha. Infinite and non-dependent view. Nine. Original nature Buddha. Clear view. Ten Sui Le Buddha. Universal teaching view."
In an instant, Xiao Yunsheng's golden light flourished, and the pressure doubled.
Suddenly, Xiao Yunsheng had all kinds of thoughts and past experiences emerged one by one, as if in a dream, or as the holy monk Dharma Ming said, he could see ten Buddhas and survive twenty hardships. He had gone through all kinds of things, regretted it, and his hands were stained with blood. , I want to put down my butcher knife and become a Buddha immediately.
The lotus flowers at Xiao Yunsheng's feet echoed each other. Xiao Yunsheng gradually stopped struggling and became peaceful, and Buddha's light began to appear on his face.
All the Buddhas thought: "All sentient beings have come from the beginningless time. All kinds of perversions and karma are natural. Such as the accumulation of evil forces. Practitioners will not be able to achieve the supreme Bodhi. They will even become Shravakas and Pratyebuddhas. They will also become the devil kings of heretics." As well as the retinue of demons, they are all due to ignorance of the two fundamentals and confused practice. They are like boiling sand in the hope of turning it into a delicious meal. They will never be able to obtain it even though they go through earthly kalpas. What are the two kinds? Ananda: One is the origin of birth and death without beginning: then you are now Those who use the attachment mind as their own nature and all living beings. The second one is the pure body of the beginningless Bodhi Nirvana. Then your current awareness is pure and clear. (That is, ignorance). Even if you walk all day long without realizing it, you have entered all realms in vain." (To be continued)
This chapter has been completed!